A Spreading And Abiding Hope

Every tradition has its surprising voices, its thinkers who look at things slightly differently than most. Evangelicalism is no exception. Many surprising evangelical voices end up being embarrassments of one sort or another: everyone can choose their favorite example of this phenomenon! Rather than seeking to expose these sorts of negative surprises, this book explores the surprising voice of the late evangelical theologian A. J. Conyers. Conyers's political theology is a resource for a robust evangelical theopolitical imagination. By learning from Conyers, evangelicals can overcome common weaknesses and engage in a more thoroughly Christian, biblical, and evangelical approach to the modern world and its various institutions and challenges. Conyers speaks beyond evangelicalism as well. His vision of the modern world, including its development and major challenges, provides insight into contemporary political theology. His work on the nation-state, free-market capitalism, and the notions of toleration and vocation speaks into and advances important debates. Thus Conyers's evangelical political theology provides both the evangelical tradition itself, as well as political theology as a broader discipline, with a compelling and challenging vision.

This poetry collection is filled with optimism, revealing hope and love that may be found throughout life. Included are poems about hope, love, children, music, the Bible and nature. Life is filled with difficulties and trials, and finding hope and love can help you to overcome these problems and find peace in your life. As in the hurricaneas eye The destructive winds cease, So also within the soul Is a haven of calm and peace. Thereas a safe, secure retreat, A place down deep inside, The center of lifeas storms, Where hope and love abide.

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This delightfully multifaceted volume, comprised of thoughtful essays by an esteemed array of cultural critics, probes the intersection of Christian faith and culture to honor the memory of A. J. "Chip" Conyers, a remarkably ecumenical Christian scholar and cultural "warrior" whose premature death in 2004 cut short a remarkable career in teaching and writing. As those who knew him can attest, Conyers lived his life at the intersection of Christian theology and cultural concern with a singular blend of astuteness, gracefulness, and Christian conviction. This festschrift, as esteemed theologian and Conyers's mentor Jurgen Moltmann indicates in the foreword, is intended to mirror Conyers's own commitment to incisive cultural criticism and theological faithfulness in the mold of the "great tradition." This is no small achievement even for so venerable a cast of scholars as the contributors to this volume, as Conyers crossed interdisciplinary boundaries--in a day of escalating hyper-specialization--with the greatest of ease. He was comfortable discussing contemporary church life or the christological controversy of the patristic era, Heideggerian hermeneutics or human dignity and the imago Dei, faith and the Enlightenment or the fatherhood of God, Catholic "substance" or Protestant reform. Yet Conyers always did this through the lens of historic Christian orthodoxy. Though he was a most incisive student of culture, in a most refreshing way he steered clear of being co-opted by the currents of culture. Neither retreating into pious devotionalism nor opting for the theologically unreflective activism that has become so chic in our post-consensus climate, he embodied a theological perspective that blends responsible cultural engagement with eschatological hope. The reader is sure to encounter the same blend in this festschrift, and to come away both challenged and edified toward fulfilling the message and hope of Conyers' life and work: to faithfully thrive in Babylon.

We're constantly invited to think about the future of technology as a progressive improvement of tools: our gadgets will continue to evolve, but we humans will stay basically the same. In the future, perhaps even alien species and intelligent robots will coexist alongside humans, who will grapple with challenges and emerge as the heroes. But the truth is that radical technological change has the power to radically shape humans as well. We must be well informed and thoughtful about the steps we're already taking toward a transhuman or even posthuman future. Can we find firm footing on a slippery slope? Biblical ethicist Jacob Shatzer guides us into careful consideration of the future of Christian discipleship in a disruptive technological environment. In Transhumanism and the Image of God, Shatzer explains the development and influence of the transhumanist movement, which promotes a "next stage" in human evolution. Exploring topics such as artificial intelligence, robotics, medical technology, and communications tools, he examines how everyday technological changes have already altered and continue to change the way we think, relate, and understand reality. By unpacking the doctrine of the incarnation and its implications for human identity, he helps us better understand the proper place of technology in the life of the disciple and avoid false promises of a posthumanist vision. We cannot think about technology use today without considering who we will become tomorrow.

A culture built upon the ideology of individual choice will be culture of alienation, loneliness, and violence. In a provocative new book, A. J. Conyers shows that Western culture was once informed by a sense of vocation, that men understood life as a response to a call from outside and above themselves. Beginning in the sixteenth century, however, the sense of vocation began to fade, to be replaced by the modern celebration of the unfettered human will. In such a society, Conyers argues, where relations among men are based on force, true community is impossible. The idea of vocation is of central

Cultural Architecture: A Path to Creating Vitalized Congregations, by Douglas A. Hill, shifts the conversation about congregational vitality squarely onto cultural development. Hill makes the case that Jesus's concern was for generating a human culture that produces life for all and that the church is to serve as the foundation for such a culture. Hill utilizes insights from the fields of Bible/theology, ecclesiology, organizational intelligence, anthropology, and psychology. His integration of theory and examples for practical application guide congregational leaders in becoming culturally aware as they engage in strategic congregational development. Hill casts a vision that he calls "anchor church" in which vitalized congregations apply his system of cultural architecture while accompanying struggling congregations on a path toward redevelopment. He also provides vision for how denominations and judicatories can support congregations in their quest for vitality. Cultural Architecture: A Path to Creating Vitalized Congregations serves to assist pastors and leaders as they guide their congregations through the painstaking and intensive process of redevelopment. It provides hands-on tools to guide congregational leaders in creating vision, core values, and strategic plans. It is a valuable resource to professors of practical theology and internship supervisors as they instruct students in organizational development. Judicatory leaders can utilize this book for training their pastors and leaders in cultural awareness as it relates to congregational development. Although Hill's approach is grounded in his experiences within the Evangelical Lutheran Church in America, his systems for cultural architecture can be applied to congregations of any denomination.