A Study Of Time In Indian Philosophy

Since its first publication, A Study of Time in Indian Philosophy has been acclaimed as having successfully shown •the simple falsityê of such clich_s that the Indian view of time is •cyclicê or that it is exclusively •illusoryê. Given the variety of views discussed in this work, it is evident that the theme of time is intimately related to such basic concepts as being and becoming, change and causality, creation and annihilation. It has been therefore, observed that this book makes an excellent introduction to the heart of Indian thought. Based on Sanskrit source material, this book is a unique attempt to presenting a comprehensive review of the widely divergent views about time in Indian thought. Clearly written, it succeeds in setting out the issues of discussion pointedly and cogently. Since the concept of time intervenes with such major concepts as that of causality, being and non-being etc., this book also –serves as a general introduction to the classic heart of Indian Philosophy.” The author –has demonstrated a rare ability to translate technical doctrines from one tradition of thought into the language of another”, and thus has made it possible- for all those who are concerned with the question of time but do not have access in the Indian conceptual world to appreciate the contributions of Indian thought with regard to this complex question. Noteworthy is the fact that this book is the first attempt which –successfully exposes the simple falsity” of such cliches as that the Indian view of time is •cyclic as opposed to the Judaeo-Christian understanding of linear time. A Study of Time in Indian Philosophy, therefore, renders a valuable service to all those who are concerned with cross-cultural and inter religious exchange.

A Classic Treatise On Hindu And Buddhist Philosophy Edited By Renowned Indologist.

This book publishes, for the first time in decades, and in many cases, for the first time in a readily accessible edition, English language philosophical literature written in India during the period of British rule. Bhushan's and Garfield's own essays on the work of this period contextualize the philosophical essays collected and connect them to broader intellectual, artistic and political movements in India. This volume yields a new understanding of cosmopolitan consciousness in a colonial context, of the intellectual agency of colonial academic communities, and of the roots of cross-cultural philosophy as it is practiced today. It transforms the canon of global philosophy, presenting for the first time a usable collection and a systematic study of Anglophone Indian philosophy. Many historians of Indian philosophy see a radical disjuncture between traditional Indian philosophy and contemporary Indian academic philosophy that has abandoned its roots amid globalization. This volume provides a corrective to this common view. The literature collected and studied in this volume is at the same time Indian and global, demonstrating that the colonial Indian philosophical communities were important participants in global dialogues, and revealing the roots of contemporary Indian philosophical thought. The scholars whose work is published here will be unfamiliar to many contemporary philosophers. But the reader will discover that their work is creative, exciting, and original, and introduces distinctive voices into global conversations. These were the teachers who trained the best Indian scholars of the post-Independence period. They engaged creatively both with the classical Indian tradition and with the philosophy of the West, forging a new Indian philosophical idiom to which contemporary Indian and global philosophy are indebted.

Features significant works from the Vedic and Epic periods, the Heterodox and Orthodox systems, and contemporary Indian thought

This book introduces the vast topic of Indian philosophy. It begins with a study of the major Upanishads, and then surveys the philosophical ideas contained in the Bhagavadgita. After a short excursion into Buddhism, it summarizes the salient ideas of the six systems of Indian philosophy: Nyaya, Vaisesika, Samkhya, Yoga, Purva Mimamsa, and Vedanta. It concludes with an introduction to contemporary Indian thought.

This Book Is Unique And Singular Of Its Kind. Its Speciality Lies In Its Contents Of The Various Philosophical Thoughts Monism, Dualism, Pluralism, Atheism, Theism, Primordially Expounded And Analytically Studied To Form Into A Single Concise Book, Which Could Save The Troubles Of The Readers From Referring To Other Literary Sources In Order To Quench Their Curiosity About The Vedantic Literature Of The Country.Various Factors, Influencing The Socio-Political-Philosophical Concepts Since Several Centuries, Have Been Taken Into Consideration With Erudite Documentation. Some Of Them Can Be Succinctly Listed : Geo-Historical Indus Valley Civilisations, Formation, Development And Progression Of The Vedic Literatures With Religious Influence During Their Propoundings, Effects Of Bhakti Movement During The Medieval Period Including Sufism, Religious, Language Conflicts And Patriotic Movements, Materialism Of Charvakas Lokayatikas And Sankhya, Yogas, Development Of Socio-Philosophical Thought Initiated By Swami Dayanand Sarasvati, Raja Ram Mohan Roy, Swami Vivekananda And Several Others Of The Modern Times, Such As Dr. S. Radhakrishnan, The Former President Of The Republic Of India.All These Have Been Considered In Their Proper Perspectives In This Book, And That Too Not In Isolation, But Keeping In View That Philosophy Is The Most Important Organ Of Social Consciousness, And Its Principal Functions Are Cognitive, Worldview, Methodical And Ideological.In Short, It Is A Hand-Book . It Is One World Or Two Words Of Indian Philosophy, In Which Views And Conceptions Of Most Of The Indian Philosophers Have Been Mediated Through Their Personal Experiences, Thus, Acquiring A Definite Direction For The Individual S Practical And Cognitive Activities And Behaviour.