A Ternary Of Paradoxes

Excerpt from A Ternary of Paradoxes: The Magnetick Cure of Wounds; The Nativity of Tartar in Wine; The Image of God in Man Tion. For what ind mdual kmwn can we Cxfir. 3 Or wbatmwllzgeme fan behold wit!)irradiations of my Genius. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This rich record of the major interests of Paracelsus and other 16th-century chemical philosophers covers chemistry and nature in the Renaissance, Paracelsian debates, theories of Fludd, Helmontian restatement of chemical philosophy, and other fascinating aspects of the era. Well researched, compellingly related study. 36 black-and-white illustrations.

Jesuit Science and the End of Nature’s Secrets explores how several prominent Jesuit naturalists - including Niccolò Cabeo, Athanasius Kircher, and Gaspar Schott - tackled the problem of occult or insensible causation in the seventeenth century. The search for hidden causes lay at the heart of the early modern study of nature, and included phenomena such as the activity of the magnet, the marvelous powers ascribed to certain animals and plants, and the hidden, destructive forces churning in the depths of the Earth. While this was a project embraced by most early modern naturalists, however, the book demonstrates that the Jesuits were uniquely suited to the study of nature’s hidden secrets because of the complex methods of contemplation and meditation enshrined at the core of their spirituality. Divided into six chapters, the work documents how particular Jesuits sought to reveal and expose nature’s myriad secrets through an innovative blending of technology, imagery, and experiment. Moving beyond the conventional Aristotelianism mandated by the Society of Jesus, they set forth a vision of the world that made manifest the works of God as Creator, no matter how deeply hidden those works were. The book thus not only presents a narrative that challenges present-day assumptions about the role played by Catholic religious communities in the formation of modern science, but also captures the exuberance and inventiveness of the early modern study of nature.