A Theology Of Science

This reader brings together carefully selected material from a wide range of authors on the relationships between science, religion and theology. It samples the recent literature on the challenges to religion posed by both modern physics and evolutionary biology as well as exploring the relationship between scientific and theological approaches. Topics include models of interaction between science and religion, historical reflections on the "conflict thesis", scientific and theological methods, creation and modern cosmology, uncertainty and chaos, creationism and evolutionary theory, the anthropic principle and design, and the challenge of reductionism. Contributors include Ian Barbour, Michael Behe, Richard Dawkins, John Habgood, Mary Hesse, T. H. Huxley, Alister McGrath, Arthur Peacocke, John Polkinghorne, Michael Ruse, Keith Ward and Fraser Watts.

Papers from the Oxford International Symposium, held at Christ Church College in Sept. 1979. Includes bibliographical references and index.

Pannenberg poses theological questions to natural scientists that illuminate his personal position on issues dealing with theology and the natural sciences, especially physics, reviewing the relationship between natural law and contingency, the importance of the spirit in the phenomenon of life, field theory, language, and the theological account for the nature of God and God's creative activity.

It is hard to think of an area of Christian theology that provides more scope for interdisciplinary conversation than the doctrine of creation. This doctrine not only invites reflection on an intellectual concept: it calls for contemplation of the endlessly complex, dynamic, and fascinating world that human being inhabit. But the possibilities for wide-ranging discussion are such that scholars sometimes end up talking past one another. Productive conversation requires mutual understanding of insights across disciplinary boundaries. Knowing Creation offers an essential resource for helping scholars from a range of fields to appreciate one another's concerns and perspectives. In so doing, it offers an important step forward in establishing a mutually-enriching dialogue that addresses, amongst others, the following key questions: Who is the God who creates? Why does God create? What is "creation"? What does it mean to recognize that a theology of creation speaks of a natural world that is subject to the observation of the natural sciences? What does it mean to talk about both a "natural" order and a "created" order? What are the major tensions that have arisen between the natural sciences and Christian thinking historically, and why? How can we move beyond such tensions to a positive and constructive conversation, while also avoiding facile notions such as a "god of the gaps"? Is it feasible for a natural scientist to maintain a belief in God's continuing creative activity? In what ways might a naturalistic understanding of the natural world be said to be limited? How can biblical studies, theology, philosophy, history, and science talk better together about these questions? At a time when the doctrine of creation - and even a mention of "creation" - has been disparaged due to its supposed associations with anti-scientific dogma, and theological offerings sometimes risk appearing a little more than reactionary exercises in naive apologetics, ill-informed by science or distinctly wary of engagement with it, it is more important than ever to offer a cross-disciplinary resource that can voice a positive account of a Christian theology of creation, and do so as a genuinely broad-ranging conversation about science and faith. Contributors to Knowing Creation include Marilyn McCord Adams, Denis Alexander, Susan Eastman, C. Stephen Evans, Peter van Inwagen, Christoph Schwobel, John H. Walton, Francis Watson, and more. X

John Polkinghorne is a major figure in today’s debates over the compatibility of science and religion. Internationally known as both a theoretical physicist and a theologian—the only ordained member of the Royal Society—Polkinghorne brings unique qualifications to his inquiry into the possibilities of believing in God in an age of science. In this thought-provoking book, the author focuses on the collegiality between science and theology, contending that these "intellectual cousins" are both concerned with interpreted experience and with the quest for truth about reality. He argues eloquently that scientific and theological inquiries are parallel. The book begins with a discussion of what belief in God can mean in our times. Polkinghorne explores a new natural theology and emphasizes the importance of moral and aesthetic experience and the human intuition of value and hope. In other chapters, he compares science’s struggle to understand the nature of light with Christian theology’s struggle to understand the nature of Christ. He addresses the question, Does God act in the physical world? And he extends his ideas about the role of chaos theory, surveys the prospects for future dialogue between scientific and theological thinkers, and defends a critical realist understanding of the activities of both disciplines. Polkinghorne concludes with a consideration of the nature of mathematical truths and the links between the complementary realities of physical and mental experience.

Haught offers systematic theological reflections on the relation between Christian revelation and the unfolding story of the universe. Using the 'three infinities' - the immense, the infinitesimal, and the complex - he puts forward an appreciation for the grandeur of God, creation, Christ and redemption.

Now thoroughly updated to reflect the latest debates, this popular textbook introduces readers to the central questions in the field of science and religion. Ideally suited to those who have little or no prior knowledge in either area, it incorporates numerous student-friendly features, including maps, summaries, and historical references, resulting in the most up-to-date introduction to the study of religion and the natural sciences available. Examines the historical, theological, philosophical and scientific aspects of the interaction between religion and science Fully updated to reflect current, cutting-edge debates on scientific atheism and the limits of scientific method, and discussions about the relationship between science and religion in major world faiths Includes a historical component to enable readers to orientate themselves within the subject Takes a topic based approach which fits into the existing structure of most courses, and includes explanatory material not found in other works of this kind, making it highly accessible for those with little scientific or religious background knowledge Incorporates illustrations, tables, maps, summaries and questions for a lively and engaging approach to the subject Written by world-renowned theologian, Alister McGrath; author of bestselling books such as Dawkins’ God, and an acknowledged expert in the field of science and religion

Science challenges faith to seek fuller understanding, and faith challenges science to be socially and ethically responsible. This book begins with faith in God the Creator of the world, and then expands our understanding of creation in light of Big Bang cosmology and new discoveries in physics. Examining the expanding frontier of genetic research, Ted Peters draws out implications for theological understandings of human nature and human freedom. Issues discussed include: methodology in science and theology; eschatology in cosmology and theology; freedom and responsibility in evolution and theology; and genetic determinism, genetic engineering, and cloning in relation to freedom, the comodification of human life, and equitable distribution of the fruits of genetic technology. The dialogue model of relationship between science and religion, proposed in this book, provides a common ground for the disparate voices among theologians, scientists, and world religions. This common ground has the potential to breathe new life into current debates about the world in which we live, move, and have our being.