A Theology Of The Jewish Christian Reality A Christian Theology Of The People Israel

This is the first, and most referred to, Christian systemic theology to make clear for the Church the relevance of the continuing existence of the Jewish people to every aspect of its theology. The three volumes set out to correct a major and central deficiency in the field: that the continuing existence of Israel, the people of God and the people of Jesus, whose ancestors produced by far the largest part of the Church's Bible, and who have lived by the covenant of those Scriptures through the ages, has been either ignored or treated negatively. A Theology of the Jewish-Christian Reality continues to stimulate fresh thinking about the foundations for responsible theological reflection. This second volume makes an original contribution to the Church's theology by drawing on the insights and discoveries of Jewish thought and life. Van Buren argues that God's election of the Jewish people as his witnesses remains in force and calls the Church to listen to that witness. ^IOriginally published in 1983 by Harper and Row Publishers.

This three-part series provides a reinterpretation of Christian theology in the light of the Church's acknowledgement since Vatican II of the covenant between God and the Jewish people.

This is the first, and most referred to, Christian systemic theology to make clear for the Church the relevance of the continuing existence of the Jewish people to every aspect of its theolgy. The three volumes set out to correct a major and central deficiency in the field: that the continuing existence of Israel, the people of God and the people of Jesus, whose ancestors produced by far the largest part of the Church's Bible, and who have lived by the covenant of those Scriptures through the ages, has been either ignored or treated negatively. A Theology of the Jewish-Christian Reality continues to stimulate fresh thinking about the foundations for responsible theological reflection. This opening volume explores the implications of the Church's own confession that the God it worships is the God of Israel. Just this truth, it is argued, is expressed in the Church's doctrine of the Trinity, and it grounds the further reflections on the Church's identity, on the Bible, on revelation and on redemption. Originally published in 1983 by Harper and Row Publishers.

This three-part series provides a reinterpretation of Christian theology in the light of the Church's acknowledgement since Vatican II of the covenant between God and the Jewish people.

This book is the dogmatic sequel to Levering’s Engaging the Doctrine of Marriage, in which he argued that God’s purpose in creating the cosmos is the eschatological marriage of God and his people.. God sets this marriage into motion through his covenantal election of a particular people, the people of Israel. Central to this people’s relationship with the Creator God are their Scriptures, exodus, Torah, Temple, land, and Davidic kingship. As a Christian Israelology, this book devotes a chapter to each of these topics, investigating their theological significance both in light of ongoing Judaism and in light of Christian Scripture (Old and New Testaments) and Christian theology. The book makes a significant contribution to charting a path forward for Jewish-Christian dialogue from the perspective of post-Vatican II Catholicism.