A Treatise On The Patriarchal Or Co Operative System Of Society As It Exists In Some Governments And Colonies In America

Second edition of a pro-slavery pamphlet and early Florida imprint giving arguments for the necessity of slavery in the southern system. The first edition was issued the year before and probably printed in Charleston.

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Beginning with Latin America in the fifteenth century, this book, first published in 2005, is a social history of the experiences of African Muslims and their descendants throughout the Americas, including the Caribbean. The record under slavery is examined, as is the post-slavery period into the twentieth century. The experiences vary, arguably due to some extent to the Old World context. Muslim revolts in Brazil are also discussed, especially in 1835, by way of a nuanced analysis. The second part of the book looks at the emergence of Islam among the African-descended in the United States in the twentieth century, with successive chapters on Noble Drew Ali, Elijah Muhammad, and Malcolm X, with a view to explaining how orthodoxy arose from varied unorthodox roots.

Southern slaveholders proudly pronounced themselves orthodox Christians, who accepted responsibility for the welfare of the people who worked for them. They proclaimed that their slaves enjoyed a better and more secure life than any laboring class in the world. Now, did it not follow that the lives of laborers of all races across the world would be immeasurably improved by their enslavement? In the Old South but in no other slave society a doctrine emerged among leading clergymen, politicians, and intellectuals - 'Slavery in the Abstract', which declared enslavement the best possible condition for all labor regardless of race. They joined the Socialists, whom they studied, in believing that the free-labor system, wracked by worsening class warfare, was collapsing. A vital question: to what extent did the people of the several social classes of the South accept so extreme a doctrine? That question lies at the heart of this book.

Probing at the very core of the American political consciousness from the colonial period through the early republic, this thorough and unprecedented study by Larry E. Tise suggests that American proslavery thought, far from being an invention of the slave-holding South, had its origins in the crucible of conservative New England. Proslavery rhetoric, Tise shows, came late to the South, where the heritage of Jefferson's ideals was strongest and where, as late as the 1830s, most slaveowners would have agreed that slavery was an evil to be removed as soon as possible. When the rhetoric did come, it was often in the portmanteau of ministers who moved south from New England, and it arrived as part of a full-blown ideology. When the South finally did embrace proslavery, the region was placed not at the periphery of American thought but in its mainstream.

A vast collection of documents that illuminate one of the most sophisticated acts of collective slave resistance in the history of the U.S. In 1822, thirty-four slaves and their leader, a free black man named Denmark Vesey, were tried and executed for "attempting to raise an insurrection" in Charleston, South Carolina. In The Denmark Vesey Affair, Douglas Egerton and Robert Paquette annotate and interpret a vast collection of contemporary documents that illuminate and contextualize this complicated saga, providing the definitive account of a landmark event that played a role in the nation’s path to Civil War. The editors ultimately argue that the Vesey plot was one of the most sophisticated acts of collective slave resistance in the history of the United States. A volume in the series Southern Dissent, edited by Stanley Harrold and Randall M. Miller  Publication of the paperback edition made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.