A World Without God

Sufficient scientific evidence has emerged for the science-minded people to accept that our universe was created and is run without God. And that life was created and has evolved without external power. The concept of God was mans creation, and in the dark ages, before science, it was inevitable that man should create God. But those who accept, in the face of the scientific discoveries, that God does not have to exist to explain the existence of universe or life on Earth, are now faced with an important question: Is there a God that plays a role in the personal life of every individual? If we delete God from all other explanations, is it rational to still believe in an entity that micromanages the lives of all individuals on the Earth? Is it possible to visualize how the world and our lives could go on without somebody up there who listens to our prayers, intervenes in our lives, and rewards or punishes our deeds? The World without God is a thought-provoking treatise, which describes this universe, and the human life, without depending on concepts like the existence of God, the divine mission, destiny, divine justice, soul with existence independent of the body, and life after death.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

This endearing friendship story about a boy and his dog from a Pulitzer Prize–winning writer gently explores a timeless question: who’s really in charge? Meet Sid. He’s an ordinary kid. He’s far from perfect. But to Murphy, Sid’s faithful dog, Sid is the whole world. Murphy thinks Sid is the absolute best—and that he’s in charge of everything. Sid loves Murphy right back, but he can’t help but wonder what Murphy would think if he realized the truth: Sid’s just a kid, and Murphy’s just a dog, and neither one can control the world. This deceptively simply picture book is the perfect start to a discussion about a subject seldom seen in children’s books—the nonthreatening feel of a world based on fact and reason, and not faith.

“Take one man who rejects authority and religion, and leads a punk band. Take another man who wonders whether vertebrates arose in rivers or in the ocean….Put them together, what do you get? Greg Graffin, and this uniquely fascinating book.” —Jared Diamond, author of Guns, Germs, and Steel Anarchy Evolution is a provocative look at the collision between religion and science, by an author with unique authority: UCLA lecturer in Paleontology, and founding member of Bad Religion, Greg Graffin. Alongside science writer Steve Olson (whose Mapping Human History was a National Book Award finalist) Graffin delivers a powerful discussion sure to strike a chord with readers of Richard Dawkins’ The God Delusion or Christopher Hitchens God Is Not Great. Bad Religion die-hards, newer fans won over during the band’s 30th Anniversary Tour, and anyone interested in this increasingly important debate should check out this treatise on science from the god of punk rock.

In this brilliant and compelling defense of the Christian faith, Ravi Zacharias shows how affirming the reality of God's existence matters urgently in our everyday lives. According to Zacharias, how you answer the questions of God's existence will impact your relationship with others, your commitment to integrity, your attitude toward morality, and your perception of truth.

Atheist Madalyn O'Hair's son recounts his turbulent childhood, his search for truth and subsequent commitment to Christ. Bill shares how God's love helped him cope with his family's disappearance and tragic deaths. Includes photos.

Are lawyers, by their very nature, agents of the state, of capital, of institutions of power? Or are there ways in which they can work constructively or transformatively for the disempowered, the working class, the underprivileged? Lawyers in a Postmodern World explores how lawyers actively create the forms of power which they and others deploy. Through engaging case studies, the book examines how lawyers work within and for powerful institutions and provides suggestions--both general and practical--for ways in which the practice of law can be made to work with and for the powerless. Individuals chapters address such subjects as the contradictions of radical law practice; legal work in South Africa; the economics and politics of negotiating justice; feminist legal scholarship and women's gendered lives; the overlapping worlds of law, business, and politics; theories of legal practice; and how lawyers are constitutive of gender relations. Contributing to the book are Maureen Cain (University of West Indies), Yves Dezalay (Centre National de la Recherche Scientifique, France), Martha Fineman (Columbia University), Sue Lees (University of North London), Doreen McBarnet (Wolfson College, Oxford), Frank Munger (SUNY, Buffalo), Wilfried Scharf (University of Cape Town), Stuart Scheingold (University of Washington), David Sugarman (Lancaster University), and Sally Wheeler (University of Nottingham).

In his last book, Ronald Dworkin addresses questions that men and women have asked through the ages: What is religion and what is God’s place in it? What is death and what is immortality? Based on the 2011 Einstein Lectures, Religion without God is inspired by remarks Einstein made that if religion consists of awe toward mysteries which “manifest themselves in the highest wisdom and the most radiant beauty, and which our dull faculties can comprehend only in the most primitive forms,” then, he, Einstein, was a religious person. Dworkin joins Einstein’s sense of cosmic mystery and beauty to the claim that value is objective, independent of mind, and immanent in the world. He rejects the metaphysics of naturalism—that nothing is real except what can be studied by the natural sciences. Belief in God is one manifestation of this deeper worldview, but not the only one. The conviction that God underwrites value presupposes a prior commitment to the independent reality of that value—a commitment that is available to nonbelievers as well. So theists share a commitment with some atheists that is more fundamental than what divides them. Freedom of religion should flow not from a respect for belief in God but from the right to ethical independence. Dworkin hoped that this short book would contribute to rational conversation and the softening of religious fear and hatred. Religion without God is the work of a humanist who recognized both the possibilities and limitations of humanity.