About Wordsworth And Whitehead

Presents the process theistic thought of Whitehead as a third alternative between classical theism and religious skepticism. This original interpretation of the religious thought of Alfred North Whitehead highlights Whitehead’s moves from mechanism to organism, and from force to persuasion to offer a third alternative between classical theism and religious skepticism. Daniel A. Dombrowski argues that the move from force to persuasion, in particular, is not only fundamental to Whitehead’s own thought and to process thought in general, but is a necessary condition for the continuing existence of civilized life. Following this line of analysis, Dombrowski demonstrates Whitehead’s relevance to contemporary work in philosophy of mind, political philosophy, and environmental ethics by placing him in dialogue with six major thinkers: David Ray Griffin, Isabelle Stengers, John Rawls, Charles Hartshorne, Judith Butler, and William Wordsworth. Daniel A. Dombrowski is Professor of Philosophy at Seattle University. He is the author of many books, including Rawls and Religion: The Case for Political Liberalism; A Platonic Philosophy of Religion: A Process Perspective; and A History of the Concept of God: A Process Approach, all published by SUNY Press.

Literature and theology constantly (de)construct each other. Suggesting that this (de)constructive assignment is one that cannot but be "in process itself," Middleton returns to it throughout his study.".

The second international Chromatiques whiteheadiennes conference was devoted exclusively to the exegesis and contextualization of Whitehead's Science and the Modern World (1925). In order to elucidate the meaning and significance of this epoch-making work, the Proceedings are designed to form "companion" volume. With one paper devoted to each of its thirteen chapters, the Proceedings aim, on the one hand, to identify the specific contribution of each chapter to Whitehead's own research program - that is to say, to put its categories into perspective by means of an internal analysis- and, on the other hand, to identify its global impact in the history of ideas.

Hegel and Whitehead presents a careful exploration of the similarities between these two formidable representatives of systematic philosophy. Some of the most distinguished scholars in European and American philosophy converge herein to explore the similarities in Hegel's and Whitehead's contemporary influence, as well as in the content of their respective systems and in their philosophical styles. This volume begins with important critical, comparative, and historical assessments of the contemporary problems in metaphysics, philosophy of science, philosophy of mind, ethics, social thought, and philosophy of religion, of history, and of culture against the background of the important contributions made to these discussions by both Hegel and Whitehead. The result is a collection of vigorous new essays in systematic philosophy that reflect the enduring contributions of these two philosophers to the contemporary philosophical climate on two continents.

This anthology demonstrates the richness and diversity of the American intellectual heritage. In it we see how Jonathan Edwards grapples with the problem of how to reconcile freedom and responsibility with Calvinist religious beliefs; how Franklin and Jefferson exemplified American enlightenment thought; and how the Transcendentalists, Ralph Waldo Emerson and Henry David Thoreau, formulated their particular romantic idealist beliefs. A second and significant portion of the anthology is devoted to Pragmatism. Substantive excerpts from Peirce, James and Dewey, as well as Royce, are collected here. A third part is devoted to other Twentieth-Century American philosophies. No other collection of writings in this field includes the breadth of coverage that this one does. Among the chapters in this third part of the book are those on early Process Philosophy, Phenomenology, Positivism, and Language Philosophies. Selections from such philosophers as Whitehead, Weiss, Buchler, Gurwitsch, Sellars, Quine, Davidson, and Rawls, along with many others are included in this part. A final chapter is devoted to twentieth-century American Moral Philosophy. The book is specifically designed to be used as a text for courses in American philosophy. A substantive introduction that emphasizes the historical setting as well as major interests and ideas of the philosophers accompanies each chapter. Extensive bibliographies and study guide questions follow each chapter. The selections include more than any one course will cover, but in their completeness also allow individual teachers and readers to select what they want.