Abrahamic Faiths Ethnicity And Ethnic Conflicts

"This study of religions is concerned with the tension which can be generated from these sources and the resources which religions bring to their resolution. Especially it looks to the common Abrahamic roots of the three "religions of the book": Judaism, Christianity and Islam. Throughout it looks for the complex dialects of unity in diversity, and diversity in unity."

"This study of religions is concerned with the tension which can be generated from these sources and the resources which religions bring to their resolution. Especially it looks to the common Abrahamic roots of the three "religions of the book": Judaism, Christianity and Islam. Throughout it looks for the complex dialects of unity in diversity, and diversity in unity."

"This study of religions is concerned with the tension which can be generated from these sources and the resources which religions bring to their resolution. Especially it looks to the common Abrahamic roots of the three "religions of the book": Judaism, Christianity and Islam. Throughout it looks for the complex dialects of unity in diversity, and diversity in unity."

Islam, Christianity, and Judaism share several common features, including their historical origins in the prophet Abraham, their belief in a single divine being, and their modern global expanse. Yet it is the seeming closeness of these “Abrahamic” religions that draws attention to the real or imagined differences between them. This volume examines Abrahamic cultures as minority groups in societies which may be majority Muslim, Christian, or Jewish, or self-consciously secular. The focus is on the relationships between these religious identities in global Diaspora, where all of them are confronted with claims about national and individual difference. The case studies range from colonial Hong Kong and Victorian London to today’s San Francisco and rural India. Each study shows how complex such relationships can be and how important it is to situate them in the cultural, ethnic, and historical context of their world. The chapters explore ritual practice, conversion, colonization, immigration, and cultural representations of the differences between the Abrahamic religions. An important theme is how the complex patterns of interaction among these religions embrace collaboration as well as conflict—even in the modern Middle East. This work by authors from several academic disciplines on a topic of crucial importance will be of interest to scholars of history, theology, sociology, and cultural studies, as well as to the general reader interested in how minority groups have interacted and coexisted. “This is a groundbreaking collection of original, learned, and cutting-edge essays on various aspects of the three major monotheistic religions in modern times. The subjects of the essays range across the globe, from Hong Kong and South Asia to Victorian Britain and Weimar Germany, and teach us to see each tradition, and all three traditions together, in new and original ways. A distinctive contribution.” —Steven T. Katz, Boston University “Judaism, Christianity, and Islam is remarkable for bringing together accessible scholarly essays, each with keen insight, exploring the diverse ‘Abrahamic’ cultures and their complex interactions. As the human landscape of Europe continues to evolve, this superb series of engagements with the past and present is an indispensable guide.” —Michael Berkowitz, University College London “Gilman remains an unparalleled expert at identifying cutting-edge, interdisciplinary research. The essays in this superb volume provide urgently needed comparative and theoretical examinations of the constructed natures of Christianity, Islam, and Judaism, and the complex and challenging relationships they engender.” —Lisa Silverman, University of Wisconsin-Milwaukee

The horrific acts of anti-Western and anti-Jewish terrorism carried out by Muslim fanatics during the last decades have been labelled by politicians, religious leaders and scholars as a 'Clash of Civilizations'. This book states that these acts cannot be considered an Islamic onslaught on Judeo-Christian Civilisation.

In an inviting style which showcases his literary discernment, theological sophistication and passion for the biblical text, Fretheim turns his attention to one of the most dramatic stories of the Old Testament - that of Abraham, Sarah, Hagar, Isaac and Ishmael.

Looking beyond exclusively state-oriented solutions to the management of religious diversity, this book explores ways of fostering respectful, non-violent and welcoming social relations among religious communities. It examines the question of how to balance religious diversity, individual rights and freedoms with a common national identity and moral consensus. The essays discuss the interface between state and civil society in ‘secular’ countries and look at case studies from the the West and India. They study themes such as religious education, religious diversity, pluralism, inter-religious relations and exchanges, dalits and religion, and issues arising from the lived experience of religious diversity in various countries. The volume asserts that if religious violence crosses borders, so do ideas about how to live together peacefully, theological reflection on pluralism, and lived practices of friendship across the boundaries of religious identity-groupings. Bringing together interdisciplinary scholarship from across the world, the book will interest scholars and students of philosophy, religious studies, political science, sociology and history.

This book represents a shifting of emphasis away from the discourse of authenticity to the process of authenticating ethnic tourism. It focuses upon what authentication is, how it works, who is involved, and what the problems are in the process. By using the study of folk villages on Hainan Island, China, the book suggests that authenticity evolves from a static into a more dynamic concept, which can be formulated according to the different stages of development relating to all the stakeholders involved. Authentication is an interactive process in which a balance of forces defines a state of equilibrium. The book uncovers some interesting findings that will significantly contribute to the literature on ethnic tourism in developing areas. "Finally, here is a way to move beyond old debates about authenticity in tourism studies, with a pragmatic, useful approach for analyzing `authentification' processes. Xie's models of stakeholders' interactions and the paradoxes encountered in ethnic tourism development have worldwide application for academics and stakeholders themselves."Margaret Swain, University of California, USA