Abydos In The First Millennium Ad

Throughout their long histories, Egypt's monuments have been adapted, reused and reimagined. At Abydos, the tombs of the first kings became a locus of the national cult of Osiris, which continued with permutations into the Roman period. In Late Antiquity, the oracle of Bes drew an international audience before it was probably closed under the emperor Constantius II c. AD 359. By the end of the 6th century, Bes was remembered as a demon, who was vanquished by the famous monk, Apa Moses of Abydos. Until now, the region's history has been told largely from the literary sources. Recent fieldwork at Abydos offers deeper and more nuanced understanding of the region. This volume brings together the evidence from six major fieldwork projects and the British Museum collection in order to present the archaeology of Abydos in the First Millennium AD, when traditional ritual practices were largely replaced by Christianity and, later, Islam was introduced. Each paper details the adaptation of earlier architecture, artefacts, or both, including wall paintings, pottery, inscriptions, papyri and ostraca, and other objects of daily life.

Of all the enormous monuments throughout Egypt and Nubia that Ramesses II (the Great; ca. 1279-1212 BCE) left behind, his temple at Abydos, built early in his reign, stands as one of his most elegant, with its simple architectural layout and dramatic and graceful painted relief scenes. Though best known for its dramatic reliefs depicting the battle of Kadesh, the temple also offers a wealth of information about religious and social life in ancient Egypt. It reflects, for example, the strenuous efforts of the early Ramessides to reestablish the Osiris cult in Egypt-and particularly at Abydos-in the aftermath of the Amarna period. Building on the comprehensive photographic and epigraphic documentation of the temple presented in The Temple of Ramesses II at Abydos volumes 1 (Wall Scenes) and 2 (Pillars, Niches, and Miscellanea), volume 3 (Architectural and Inscriptional Features) offers a detailed analysis of the overall architectural layout and decorative program of the temple and its symbolism. This discussion approaches the religious history of the site through its archaeology, its inscriptions-both planned and secondary (graffiti)-and its situation in the complex religious landscape of Abydos. Of particular interest are the temple's role as a staging point for the great Osiris Festival and its procession, among the most important of all ritual events in the Egyptian religious calendar during the Ramesside period; the promotion of an active, unbound form of Osiris; and the evidence for important cult activities that took place on the rooftop of the temple, the presence of which is documented today by the staircase that accessed it from Court B.

Thebes in the First Millennium BC is a collection of articles, based mostly, but not entirely, on the talks given at the conference of the same name organised by the team of the South Asasif Conservation Project, an Egyptian-American Mission working under the auspices of the Ministry of State for Antiquities, Egypt, in Luxor in 2012. The organisers of the conference and editors of the volume, Elena Pischikova, Julia Budka, and Kenneth Griffin, brought together a group of prominent scholars to share and discuss the results of their recent field research in the tombs and temples of the Twenty-fifth – Twenty-sixth Dynasties in Thebes, Abydos, and Saqqara. This volume assembles current studies on royal and elite monuments of the Libyan, Kushite, and Saite Periods, and places them in a wider context. This volume investigates such aspects of research as tomb and temple architecture, burial assemblages, religious texts, paleography, artistic styles, iconography, local workshops, and archaism, providing a new perspective to the current scholarship and future exploration of these topics. The volume is further enriched by the inclusion of chapters on the conservation and preservation of monuments representing the present-day approach to the development of archaeological sites.

In this study Roland Fletcher argues that the built environment becomes a constraint on the long-term development of a settlement. It is costly to move settlements, or to demolish and rebuild from scratch, so the initial layout and buildings, and the forms of communication that result, may come to shackle further development and also to place constraints on social and political change. Using this theoretical framework, Dr Fletcher reviews worldwide settlement growth over the past 15,000 years, and concludes with a major discussion of the great transformations of human settlements - from mobile to sedentary, sedentary to urban, and urban to industrial. This book is an ambitious contribution to archaeological theory, and the questions it raises also have implications for the future of urban settlement.

In this book, Gil H. Renberg analyzes in detail the vast range of sources for “incubation,” dream-divination at a divinity’s sanctuary or shrine, beginning in Sumerian times but primarily focussing on the Greeks and Greco-Roman Egypt.

Presenting dynamic research, this publication explores two millennia of cultural interactions between Egypt, Greece, and Rome. From Mycenaean weaponry found among the cargo of a Bronze Age shipwreck off the Turkish coast to the Egyptian-inspired domestic interiors of a luxury villa built in Greece during the Roman Empire, Egypt and the Classical World documents two millennia of cultural and artistic interconnectedness in the ancient Mediterranean. This volume gathers pioneering research from the Getty scholars' symposium that helped shape the major international loan exhibition Beyond the Nile: Egypt and the Classical World (J. Paul Getty Museum, 2018). Generously illustrated essays consider a range of artistic and other material evidence, including archaeological finds, artworks, papyri, and inscriptions, to shed light on cultural interactions between Egypt, Greece, and Rome from the Bronze Age to the Late Period and Ptolemaic dynasty to the Roman Empire. The military's role as a conduit of knowledge and ideas in the Bronze Age Aegean, and an in-depth study of hieroglyphic Egyptian inscriptions found on Roman obelisks offer but two examples of scholarly lacunae addressed by this publication. Specialists across the fields of art history, archaeology, Classics, Egyptology, and philology will benefit from the volume's investigations into syncretic processes that enlivened and informed nearly twenty-five hundred years of dynamic cultural exchange. The free online edition of this open-access publication is available at www.getty.edu/publications/egypt-classical-world/ and includes zoomable, high-resolution photography. Also available are free PDF, EPUB, and Kindle/MOBI downloads of the book.

How does a culture become Christian, especially one that is heir to such ancient traditions and spectacular monuments as Egypt? This book offers a new model for envisioning the process of Christianization by looking at the construction of Christianity in the various social and creative worlds active in Egyptian culture during late antiquity. As David Frankfurter shows, members of these different social and creative worlds came to create different forms of Christianity according to their specific interests, their traditional idioms, and their sense of what the religion could offer. Reintroducing the term “syncretism” for the inevitable and continuous process by which a religion is acculturated, the book addresses the various formations of Egyptian Christianity that developed in the domestic sphere, the worlds of holy men and saints’ shrines, the work of craftsmen and artisans, the culture of monastic scribes, and the reimagination of the landscape itself, through processions, architecture, and the potent remains of the past. Drawing on sermons and magical texts, saints’ lives and figurines, letters and amulets, and comparisons with Christianization elsewhere in the Roman empire and beyond, Christianizing Egypt reconceives religious change—from the “conversion” of hearts and minds to the selective incorporation and application of strategies for protection, authority, and efficacy, and for imagining the environment.

Thebes in the First Millennium BC is a collection of articles, based mostly, but not entirely, on the talks given at the conference of the same name organised by the team of the South Asasif Conservation Project, an Egyptian-American Mission working under the auspices of the Ministry of State for Antiquities, Egypt, in Luxor in 2012. The organisers of the conference and editors of the volume, Elena Pischikova, Julia Budka, and Kenneth Griffin, brought together a group of prominent scholars to share and discuss the results of their recent field research in the tombs and temples of the Twenty-fifth â " Twenty-sixth Dynasties in Thebes, Abydos, and Saqqara. This volume assembles current studies on royal and elite monuments of the Libyan, Kushite, and Saite Periods, and places them in a wider context. This volume investigates such aspects of research as tomb and temple architecture, burial assemblages, religious texts, paleography, artistic styles, iconography, local workshops, and archaism, providing a new perspective to the current scholarship and future exploration of these topics. The volume is further enriched by the inclusion of chapters on the conservation and preservation of monuments representing the present-day approach to the development of archaeological sites.