Adam Ferguson And The Idea Of Civil Society

Adam Ferguson, a friend of David Hume and Adam Smith, was among the leading Scottish Enlightenment figures who worked to develop a science of man. He created a methodology for moral science that combined empirically based social theory with normative moralising. He was among the first in the English-speaking world to make use of the terms civilization, civil society and political science. Craig Smith explores Ferguson's thought, and examines his attempt to develop a genuine moral science and its place in providing a secure basis for the virtuous education of the new elite of Hanoverian Britain. The Ferguson that emerges is far from the stereotyped image of a republican sceptical about commercial society and much closer to the mainstream of the Scottish Enlightenment and its defence of the new British commercial order.

Adam Ferguson's Essay on the History of Civil Society (first published in 1767) is a classic of the Scottish - and European - Enlightenment. Drawing on such diverse sources as classical authors and contemporary travel literature, Ferguson offers a complex model of historical advance which challenges both Hume's and Smith's embrace of modernity and the primitivism of Rousseau. Ferguson combines a subtle analysis of the emergence of modern commercial society with a critique of its abandonment of civic and communal virtues. Central to Ferguson's theory of citizenship are the themes of conflict, play, political participation and military valour. The Essay is a bold and novel attempt to reclaim the tradition of active, virtuous citizenship and apply it to the modern state.

As the countries of East-Central Europe struggle to create liberal democracy and the United States and other Western nations attempt to rediscover their own tarnished civil institutions, Adam Seligman identifies the neglect of the idea of "civil society" as a central concern common to both cultures today. Two centuries after its origins in the Enlightenment, the idea of civil society is being revived to provide an answer to the question of how individuals can pursue their own interests while preserving the greater good of society and, similarly, how society can advance the interests of the individuals who comprise it. However, as Seligman shows, the erosion of the very moral beliefs and philosophical assumptions upon which the idea of civil society was founded makes its revival much more difficult than is generally recognized.As the countries of East-Central Europe struggle to create liberal democracy and the United States and other Western nations attempt to rediscover their own tarnished civil institutions, Adam Seligman identifies the neglect of the idea of "civil society" as a central concern common to both cultures today. Two centuries after its origins in the Enlightenment, the idea of civil society is being revived to provide an answer to the question of how individuals can pursue their own interests while preserving the greater good of society and, similarly, how society can advance the interests of the individuals who comprise it. However, as Seligman shows, the erosion of the very moral beliefs and philosophical assumptions upon which the idea of civil society was founded makes its revival much more difficult than is generally recognized.

Adam Ferguson (1723-1816) was a major figure of the Scottish Enlightenment whose thought was, in many respects, original and distinctive. This book is a study of his ideas and of the intellectual forces that shaped them. Though somewhat overlooked in the nineteenth century, Ferguson was rescued from obscurity in the first half of the twentieth century by scholars interested in the origins of sociology and early critiques of modernity. Ferguson’s interest in the mechanics of social life and especially social change led him to many groundbreaking insights. In fact, he is sometimes identified as the 'Father of Modern Sociology'. In addition to exploring whether or not he merits this title, this study examines the whole of Ferguson’s thought as a system and includes his moral and faculty psychology, historiography, theology, politics and social science. Ferguson is distinguished by his deep appreciation of the complexity of the human condition; his study of society is based on the belief that it is not only reason, but the unseen, unplanned, sub-rational and visceral forces that keep the human universe in motion. Ferguson’s appreciation of this fact, and his ability to make social science of it, is his major achievement.