Adventism Confronts Modernity

Many restorationist-oriented associations like the Advent Christian Church often embrace two conflicting principles. First, they understand the Bible's inspiration and authority in a way that minimizes the importance and value of church tradition. Second, they give high value to individual autonomy both in biblical interpretation and in church governance. Adventism Confronts Modernity describes what can happen when these principles conflict and make it difficult to resolve theological conflict. This work begins by exploring the nineteenth-century historical and theological roots of early Adventism with special attention to William Miller and the theological impact of the Great Disappointment, the failed prediction of the early Adventists that Jesus Christ would return visibly in 1843 or 1844. Subsequent chapters explore the Fundamentalist-Modernist controversies of the early twentieth century and focus on the impact of those events on the two colleges that trained Advent Christian clergy--Aurora College (now Aurora University) and New England School of Theology (later Berkshire Christian College). After discussing theological reform efforts within the Protestant mainline and fundamentalist coalitions, this book describes the conflicting views regarding the Bible's inspiration that emerged in the early twentieth century and their impact on the Advent Christian Church during the 1950s and 1960s. It concludes that further reflection is needed on both the doctrine of Holy Scripture and how restorationist movements balance Christian theology with individual and congregational autonomy.

Many restorationist-oriented associations like the Advent Christian Church often embrace two conflicting principles. First, they understand the Bible's inspiration and authority in a way that minimizes the importance and value of church tradition. Second, they give high value to individual autonomy both in biblical interpretation and in church governance. Adventism Confronts Modernity describes what can happen when these principles conflict and make it difficult to resolve theological conflict. This work begins by exploring the nineteenth-century historical and theological roots of early Adventism with special attention to William Miller and the theological impact of the Great Disappointment, the failed prediction of the early Adventists that Jesus Christ would return visibly in 1843 or 1844. Subsequent chapters explore the Fundamentalist-Modernist controversies of the early twentieth century and focus on the impact of those events on the two colleges that trained Advent Christian clergy--Aurora College (now Aurora University) and New England School of Theology (later Berkshire Christian College). After discussing theological reform efforts within the Protestant mainline and fundamentalist coalitions, this book describes the conflicting views regarding the Bible's inspiration that emerged in the early twentieth century and their impact on the Advent Christian Church during the 1950s and 1960s. It concludes that further reflection is needed on both the doctrine of Holy Scripture and how restorationist movements balance Christian theology with individual and congregational autonomy.

Only eternity will tell of the lives who were changed and blessed by the faithful service of Steve Brown and Wes Ross. As lifelong friends, colleagues in ministry, and co-founders of the Berkshire Institute for Christian Studies (BICS), Steve Brown and Wes Ross have pointed many students to the truth of God’s Word and urged them to take hold of His precious promises. On the occasion of their retirement from leadership at the institute, friends, colleagues, mentors, and students have teamed up to honor their legacy. The essays in this volume are built upon the same theological foundation so instrumental to the success of BICS, a foundation that has, as its cornerstone, the blood-bought promises of our faithful God. Friends, family, colleagues, and students will be heartened by this tribute to two men who have sacrificed greatly for the kingdom of God. More importantly, all who read this book will be encouraged to continue standing on the promises of God.

My book's objective is to describe the beliefs, practices, and ventures of the Adventist church that have had or still have a significant impact on my life. Looking back, I now have a better understanding why ancient Israel was repeatedly told to remember what God had done for them. For this reason, there will be much reminiscing, retelling of personal experiences, and evaluating church teachings and decisions, all in the endeavor to make sense of what has happened. That can only take place if we bathe our words and expressions in grace, love and understanding. The book endeavors to answer the underlying question: what do we mean when we use the term "church"? What are the primary reasons for its existence? When you ask Adventists such a question, we hope they answer with a reply that is inspiring and practical. In presenting my view of Adventism over the past seventy-five years, it's had a positive effect on my knowing and understanding Jesus-and I hope the same goes for you!

This book offers a series of reflections on the state of Christianity, and especially Catholicism, in the world today. The centerpiece of the volume is a lecture by the renowned philosopher Charles Taylor, from which the title of the book is taken. The lecture, delivered at Dayton University in January of 1996, offered Taylor the opportunity to speak about the religious dimensions of his intellectual commitment--dimensions left implicity in his philosophical writing. In fact, this is the only place where Taylor, a Roman Catholic, spells out his theological views and his sense of the cultural placement of Catholicism, its history and trajectory. He uses the occasion to argue against the common claim that obstacles to religious belief in modern culture are epistemic--that they have to do with the triumph of the scientific worldview. The real obstacles, says Taylor, are moral and spiritual, having to do with the historic failures of religious institutions. Four well-known commentators on religion and society, two Protestant, two Catholic, were invited to respond to Taylor's lecture: William M. Shea, George Marsden, Jean Bethke Elshtain, and Rosemary Luling-Haughton. Their chapters offer a variety of astute reflections on the tensions between religion and modernity, and in particular on the role that Catholicism can and should play in contemporary society. The volume concludes with Taylor's perceptive and thoughtful response to his interlocutors. A Catholic Modernity provides one of the most thoughtful conversations to date about the place of the Catholic Church in the modern world, and more generally, about the role of religion in democratic liberal societies.

Any casual observer of the history and culture of Seventh-day Adventism knows that Adventist lifestyle is undergoing a profound transformation. The differences between the church and the world appear to blur. Why are Adventists renouncing their characteristic lifestyle and adopting that of popular culture? In this book, Fernando Canale addresses this perturbing question inviting us to analyze the causes behind the theological and practical separation that exist between salvation and the believer's everyday lifestyle. He also clearly explains the biblical foundations that lead to the conclusion that lifestyle forms part of the experience of salvation. Finally, he suggests methods that might assist pastors, leaders and lay Adventists to become involved in a ministry where salvation and Christian lifestyle are the result of an indivisible experience. --back cover.

This Oxford Handbook contains 39 original essays on Seventh-day Adventism. Each chapter addresses the history, theology, and various other social and cultural aspects of Adventism from its inception up to the present as a major religious group spanning the globe.