Africa S Islamic Experience

"Africas Islamic Experiences- History, Culture, and Politics Edited by Ali A. Mazrui, Patrick M. Dikirr, Robert Ostergard Jr., Michael Toler & Paul Macharia This volume is rich in historic surprises about the fortunes of Islam in African experience, Islam first arrived in African while the Prophet Muhammad, the Founder of the religion, was still alive, Ethiopia provided asylum to early Arab Muslims on the run from persecution by fellow Arabs in pre-Islamic Mecca, Today Nigeria has more Muslims than any Arab country, including Egypt. This volume explores not just Islam's impact upon Africa but also Africa's impact on Muslim history. The book explores the geographical expansion of the religion, the revival of ancient Muslim rituals, and the politicization and radicalization of Islam in both colonial and pre-colonial Africa. Is Islam compatible with democracy? Can African Islam peacefully coexist with Christianity? How has Islam in Africa influenced architecture, Literature, race relations, gender relation, and cultural interpenetrations between Arabs and Black Africans? In this era of globalization is Islam a positive vanguard force or a trigger for parochialism and backward-looking nostalgia? In this era of terrorism and counter-terrorism can Islam be mobilized as a force for stability or has the religion been irretrievably hijacked by its own worst radicals? This volume does not try to answer all the questions, but it helps to lay the basic groundwork for understanding Islam much better in this new age.

This volume is rich in historic surprises about the fortunes of Islam in Africa's experience. Islam first arrived in Africa while the Prophet Muhammad, the founder of the religion, was still alive. Ethiopia provided asylum to early Arab Muslims on the run from persecution by fellow Arabs in pre-Islamic Mecca. Today Nigeria has more Muslims than any Arab country, including Egypt. This volume explores not just Islam's impact upon Africa but also Africa's impact on Muslim history. The book explores the revival of ancient Muslim rituals, and the politicisation and radicalisation of Islam in both colonial and pre-colonial Africa. Is Islam compatible with democracy? Can African Islam peacefully coexist with Christianity? How has Islam in Africa influenced architecture, literature, race relations, gender relations, and cultural interpenetrations between Arabs and Black Africans? In this era of globalisation is Islam a positive vanguard force or a trigger for parochialism and backward-looking nostalgia? In this era of terrorism and counter-terrorism can Islam be mobilised as a force for stability or has the religion been irretrievably hijacked by its own worst radicals? This volume does not try to answer all the questions, but it helps to lay the basic groundwork for understanding Islam much better in this new age.

Hoping that it will illustrate not just the impact of Islam upon Africa but also the impact of Africa on Muslim history, this volume focuses on how the number of Muslims in Africa has grown rapidly within the post-World War II era and how Islam has radically transformed the political, social, and religious structures of the country. Starting with the penetration of the continent in the seventh century, this collection also documents the spread of Islam prior to World War II.

Bringing together cutting-edge research from a range of disciplines, this handbook argues that despite often being overlooked or treated as marginal, the study of Islam from an African context is integral to the broader Muslim world. Challenging the portrayal of African Muslims as passive recipients of religious impetuses arriving from the outside, this book shows how the continent has been a site for the development of rich Islamic scholarship and religious discourses. Over the course of the book, the contributors reflect on: The history and infrastructure of Islam in Africa Politics and Islamic reform Gender, youth, and everyday life for African Muslims New technologies, media, and popular culture. Written by leading scholars in the field, the contributions examine the connections between Islam and broader sociopolitical developments across the continent, demonstrating the important role of religion in the everyday lives of Africans. This book is an important and timely contribution to a subject that is often diffusely studied, and will be of interest to researchers across religious studies, African studies, politics, and sociology.

"Judicious juggling of insider and outsider perspectives. [Tayob] brings real knowledge and experience of South African Islam. . . . Anyone interested in religion in the South African context as well as those interested in Islam in different contexts should be interested in this book."--Rosalind I. J. Hackett, University of Tennessee Until now, researchers on Islam in Africa have paid little attention to the continent's southern tip. In the first English-language study of the subject, Abdulkader Tayob examines the Islamic institutions of South Africa, tracing their development over the last 200 years, from the first European colony in the 17th century through British colonialism and apartheid. Beyond the institutions, Tayob also examines the sermons of South Africa's Imams as expressions of the country's Islamic faith. He argues that the sermons function both as symbols of the Word of God and as venues for contextual interpretations of the Qu'ran. The unusual character of South Africa, he maintains, has not only shaped the country's Islamic institutions but has also helped to define its Muslim identity. For outsiders to either Islam or South Africa, Tayob interprets the symbols of Islam, the overly politicized dimensions of South African Islamic life, and the sacred spaces within each community. Writing as an "insider" to the faith, he also reveals a rich history of Muslim institutions previously inaccessible to non-Moslems. Abdulkader I. Tayob is associate professor in the Department of Religious Studies at the University of Cape Town, where he teaches Islamic studies and the history of religions. He is the author of Islamic Resurgence in South Africa: The Muslim Youth Movement.

"Judicious juggling of insider and outsider perspectives. [Tayob] brings real knowledge and experience of South African Islam. . . . Anyone interested in religion in the South African context as well as those interested in Islam in different contexts should be interested in this book."--Rosalind I. J. Hackett, University of Tennessee Until now, researchers on Islam in Africa have paid little attention to the continent's southern tip. In the first English-language study of the subject, Abdulkader Tayob examines the Islamic institutions of South Africa, tracing their development over the last 200 years, from the first European colony in the 17th century through British colonialism and apartheid. Beyond the institutions, Tayob also examines the sermons of South Africa's Imams as expressions of the country's Islamic faith. He argues that the sermons function both as symbols of the Word of God and as venues for contextual interpretations of the Qu'ran. The unusual character of South Africa, he maintains, has not only shaped the country's Islamic institutions but has also helped to define its Muslim identity. For outsiders to either Islam or South Africa, Tayob interprets the symbols of Islam, the overly politicized dimensions of South African Islamic life, and the sacred spaces within each community. Writing as an "insider" to the faith, he also reveals a rich history of Muslim institutions previously inaccessible to non-Moslems. Abdulkader I. Tayob is associate professor in the Department of Religious Studies at the University of Cape Town, where he teaches Islamic studies and the history of religions. He is the author of Islamic Resurgence in South Africa: The Muslim Youth Movement.

This handbook generates new insights that enrich our understanding of the history of Islam in Africa and the diverse experiences and expressions of the faith on the continent. The chapters in the volume cover key themes that reflect the preoccupations and realities of many African Muslims. They provide readers access to a comprehensive treatment of the past and current traditions of Muslims in Africa, offering insights on different forms of Islamization that have taken place in several regions, local responses to Islamization, Islam in colonial and post-colonial Africa, and the varied forms of Jihād movements that have occurred on the continent. The handbook provides updated knowledge on various social, cultural, linguistic, political, artistic, educational, and intellectual aspects of the encounter between Islam and African societies reflected in the lived experiences of African Muslims and the corpus of African Islamic texts.