African American Coping In The Political Sphere

Psychosocial stressors are a part of the human condition. Individuals experience a myriad of stressors in their everyday lives, and, while many people experience some of the same types of stressors, responses and reactions to stressful life events, interactions, and situations often vary. Research has shown that these stressors often have negative effects on physical and mental health outcomes, among others. Thus, the way one copes with psychosocial stressors is important for explaining human behavior and variations across and within certain groups. For African Americans, there are added stressors that impact daily functioning, due to no fault of their own. These stressors include, but are not limited to, discrimination, microaggressions, and police brutality, as well as income, health, and education inequalities. Inspired by the John Henryism hypothesis and, more broadly, the research on John Henryism, African American Coping in the Political Sphere explores the influence coping has on African Americans' political attitudes and behaviors. Jas M. Sullivan and Moriah Harman reveal that coping plays a role in political outcomes just as it does in social, economic, psychological, and health outcomes. Consequently, coping offers insight into why some individuals believe and behave in the ways that they do in the political sphere.

A multidimensional approach captures the complexities of African American racial identity. While the dynamics of racial oppression limit the range of attitudes blacks may construct and hold, their basic humanity introduces additional attitudinal variance that is nearly boundless. Rather than claim it is possible to conceptualize and measure every iteration of blackness, modern social theorists such as Robert Sellers and William Cross Jr. contend that one should systematically “sample” the unmanageable range of different identity frames found among blacks. In Dimensions of Blackness, the authors suggest there is no single, solitary way to express black racial identity. They move away from blackness as binary and instead reveal what happens when black racial identity is conceptualized with “difference of opinion.” Using a multidimensional perspective this book explores whether black racial identity differences among blacks influence political attitudes and behavior. Jas M. Sullivan is Associate Professor of Political Science and African and African American Studies at Louisiana State University. He is the coauthor (with Jonathan Winburn) of The Louisiana Legislative Black Caucus: Race and Representation in the Pelican State. Jonathan Winburn is Associate Professor of Political Science and Director of the Social Science Research Lab at the University of Mississippi. He is the author of The Realities of Redistricting: Following the Rules and Limiting Gerrymandering in State Legislative Redistricting. William E. Cross Jr. is Clinical Professor of Higher Education and Counseling Psychology at the University of Denver and Professor Emeritus of Psychology at the Graduate Center, City University of New York. He is the coeditor (with Jas M. Sullivan) of Meaning-Making, Internalized Racism, and African American Identity, also published by SUNY Press.

Presents research on how variations in African Americans’ racial self-concept affects meaning-making and internalized oppression. Focusing on the broad range of attitudes Black people employ to make sense of their Blackness, this volume offers the latest research on racial identity. The first section explores meaning-making, or the importance of holding one type of racial-cultural identity as compared to another. It looks at a wide range of topics, including stereotypes, spirituality, appearance, gender and intersectionalities, masculinity, and more. The second section examines the different expressions of internalized racism that arise when the pressure of oppression is too great, and includes such topics as identity orientations, self-esteem, colorism, and linked fate. Grounded in psychology, the research presented here makes the case for understanding Black identity as wide ranging in content, subject to multiple interpretations, and linked to both positive mental health as well as varied forms of internalized racism. Jas M. Sullivan is Associate Professor of Political Science and African and African American Studies at Louisiana State University and the coeditor (with Ashraf M. Esmail) of African American Identity: Racial and Cultural Dimensions of the Black Experience. William E. Cross Jr. is Clinical Professor at the University of Denver and Professor Emeritus of Psychology at the Graduate Center, City University of New York. He is the author of Shades of Black: Diversity in African American Identity.

Collection of essays tracing the historical evolution of African American experiences, from the dawn of Reconstruction onward, through the perspectives of sociology, political science, law, economics, education and psychology. As a whole, the book is a systematic study of the gap between promise and performance of African Americans since 1865. Over the course of thirty-four chapters, contributors present a portrait of the particular hurdles faced by African Americans and the distinctive contributions African Americans have made to the development of U.S. institutions and culture. --From publisher description.

Illustrates how William James’s philosophical pragmatism can help to resolve issues in everyday contemporary life. William James, one of America’s most original philosophers and psychologists, was concerned above all with the manner in which philosophy might help people to cope with the vicissitudes of daily life. Writing around the turn of the twentieth century, James experienced firsthand, much as we do now, the impact upon individuals and communities of rapid changes in extant values, technologies, economic realities, and ways of understanding the world. He presented an enormous range of practical recommendations for coping and thriving in such circumstances, arguing consistently that prospects for richer lives and improved communities rested not upon trust in spiritual or material prescriptions, but rather on clear thinking in the cause of action. This volume seeks to demonstrate how James’s astonishingly rich corpus can be used to address contemporary issues and to establish better ways for thinking about the moral and practical challenges of our time. In the first part, James’s theories are applied directly to issues ranging from gun control to disability, and the ethics of livestock farming to the meaning of “progress” in race relations. The second part shows how James’s theories of ethics, experience, and the self can be used to “clear away” theoretical matters that have inhibited philosophy’s deployment to real-world issues. Finally, part three shows how individuals might apply ideas from James in their personal lives, whether at work, contemplating nature, or considering the implications of their own habits of thought and action. “This book is the first sustained attempt to take James’s call for a lived philosophy at face value, both exploring the extent of James’s own philosophical project and furthering it in ever new directions. As is clear from the reading of the various contributions, we are given a taste of what Jamesian philosophy might or should achieve rather than merely presenting what it promises to deliver. And this is clearly novel and extremely intriguing.” — Sarin Marchetti, author of Ethics and Philosophical Critique in William James

A gifted musician’s decision to navigate society as a white man causes an internal debate about anti-blackness and the explicit nature of intent versus impact. James Weldon Johnson presents a distinct conflict driven by a person’s desires and overwhelming fear. The Autobiography of an Ex-Colored Man follows the story of an unnamed narrator and his unique experience as a fair-skinned Black person. As a child, he is initially unaware of his race, but his mother soon clarifies their family’s ancestry. The young man’s ability to pass for white allows him to negate the harsh and discriminatory treatment most Black people face. This leads to a series of events that significantly shape the way he views his place in society. James Weldon Johnson delivers a captivating tale of identity politics in the U.S. and abroad. The main character is living a life of omission that provides public gain at a personal cost. This story maintains its relevance as a critical examination of race in society. With an eye-catching new cover, and professionally typeset manuscript, this edition of The Autobiography of an Ex-Colored Man is both modern and readable.

African American Identity: Racial and Cultural Dimensions of the Black Experience, edited by Jas M. Sullivan and Ashraf M. Esmail, is a multidisciplinary exploration of the African American racial identity. The contributors to this volume cover a broad spectrum of disciplines, exploring questions like what is racial identity, how do we quantify it, and what effects do racial identity have on psychological, political, educational, and health-related behavior.

Confronted by a crisis in black American leadership, state-sanctioned violence against black communities, and colorblind laws that trap black Americans in a racial caste system, Black Lives Matter activists and the artists inspired by them have devised new forms of political and cultural resistance. More Than Our Pain explores how affect and emotion can drive collective political and cultural action in the face of a new nadir in race relations in the United States. This foregrounding of affect and emotion marks a clear break from civil rights–era activists, who were often trained to counter false narratives about protesters as thugs and criminals by presenting themselves as impeccably groomed and disciplined young black Americans. In contrast, the Black Lives Matter movement in the early twenty-first century makes no qualms about rejecting the politics of respectability. Affect and emotion has moved from the margin to the center of this new human rights movement, and by examining righteous rage, black joy, as well as grief and fatigue among other emotions, the contributors celebrate the vitality of black life while documenting those who have harmed it. They also criticize the ways in which journalism has commercialized and sold black affect during coverage of the Black Lives Matter movement and point to strategies and modes-of-being needed to overcome the fatigue surrounding conversations of race and racism in the United States.