African Values Ethics And Technology

This book charts technological developments from an African ethical perspective. It explores the idea that while certain technologies have benefited Africans, the fact that these technologies were designed and produced in and for a different setting leads to conflicts with African ethical values. Written in a simple and engaging style, the authors apply an African ethical lens to themes such as: The Fourth Industrial Revolution, the moral status of technology, technology and sexual relations, and bioethics and technology.

This book provides a philosophical investigation of technology in Africa, articulating conceptual foundations and analyses rooted in African worldviews and communitarian values. It aims to spur discourse and understanding of how technology can be justly shaped for human advancement in Africa. Yamikani Ndasauka highlights the need to understand African conceptions of existence, ethics, and values as foundations for envisioning more humanistic technological applications. A historical contextualisation traces the layered origins of African technology philosophy in indigenous innovation, resistant adaptation of external systems, and creative fusion of endogenous and exogenous knowledge. The book develops African frameworks to assess and design technology in accord with human dignity and collective advancement.

This open access book contributes to the discourse of Responsible Artificial Intelligence (AI) from an African perspective. It is a unique collection that brings together prominent AI scholars to discuss AI ethics from theoretical and practical African perspectives and makes a case for African values, interests, expectations and principles to underpin the design, development and deployment (DDD) of AI in Africa. The book is a first in that it pays attention to the socio-cultural contexts of Responsible AI that is sensitive to African cultures and societies. It makes an important contribution to the global AI ethics discourse that often neglects AI narratives from Africa despite growing evidence of DDD in many domains. Nine original contributions provide useful insights to advance the understanding and implementation of Responsible AI in Africa, including discussions on epistemic injustice of global AI ethics, opportunities and challenges, an examination of AI co-bots and chatbots in an African work space, gender and AI, a consideration of African philosophies such as Ubuntu in the application of AI, African AI policy, and a look towards a future of Responsible AI in Africa. This is an open access book.

For millennia, Africans have lived on the African continent, In close contact with the diversities of nature: floral, faunal and human; and in so doing they have developed cultures, values, attitudes and perspectives To The problems, ethical and otherwise, that have arisen from the existential pressures of their situation. The problem, however, Is that such values and perspectives do not necessarily form coherent ethical theories. Theory-making is a second order activity requiring a certain amount of leisure and comfort which the existential conditions of life on the African continent have not easily permitted in the retrospect-able past. The elements of African bioethics are to be found in its cultural values, traditions, customs and practices. These are research-able, highlight-able and usable by those who would. The bioethical problems of our current global existential situation are such that all possible solutions, no matter their provenance, ought to be tried. Western culture†has far too loud a voice combined with deaf ears in contemporary ethical discourse. But it should never be forgotten that other cultures†have their own word to say and that alternative values, ways of thinking and practices exist, and attempt should always be made to bring these out and to highlight them, if they could possibly contribute To The satisfactory solution of a global problem. This book brings together various papers on bioethical issues and problems, written at different times, some previously published, each of which attempts to bring out some African†elements, perspective or concern. The African narrative style predominates through these essays but their framing conforms, more or less, To the Western paradigm for presenting academic issues.

Cultural research ethics is in a nascent phase within the field of research ethics as a whole and requires more attention and in-depth articulation. With specific case studies, this vital volume provides unique perspectives on topics such as social autonomy vis-a-vis interests of individuals. This volume assembles needed resources and case studies in cultural research ethics practices, providing insight into current developments and future research directions. It is a valuable contribution to cultural research ethics given the dearth of published literature available in this emerging field. It is designed with two broad audiences in mind: (1) African researchers and research organizations that want homegrown guidance about research ethics, and (2) research ethicists worldwide who can use it to learn about cultural research ethics especially with respect to Africa.

"This book is the first publication that takes a genuinely global approach to the diverse ethical issues evoked by Information and Communication Technologies and their possible resolutions. Readers will gain a greater appreciation for the problems and possibilities of genuinely global information ethics, which are urgently needed as information and communication technologies continue their exponential growth"--Provided by publisher.

In this book, Munyaradzi Felix Murove explores African traditional ethical resources for African politics. Arguing that African ethics is integral to African post-colonial political contentious discourse, Murove invites the reader to reflect on various problematic political issues in post-colonial Africa and how African ethics has been applied in these situations. Starting with a succinct discussion of the scope of African ethics, he discusses how African ethical values have been applied by post-colonial politicians in the reconstruction of their societies. Further, Murove looks critically at the issue of African poverty and how the ethic of regional integration and economic cooperation among post-colonial African nation-states has been instrumental to efforts aimed at overcoming the scourge of poverty. The main question this book seeks to answer is: Are African traditional ethical values a panacea to modern African political problems?