Agony And Absurdity

This book is a complete and comprehensive projection of John Whiting as an absurdist playwright. It is a round and unvarnished story of a prodigious playwright who within a short span of his life, did much to outshine his contemporaries. His journey was not limited to stage and theatre. He also wrote for the films, television and even radio. The journey began with The Conditions of Agreement in 1946 and ended with The Devils in 1961. In between he wrote many landmark plays through which one can trace the evolutionary trajectory of a legend in the making who was a confluence of mind and mystery, love and revenge, sentimentality and blood lust. His plays are replete with sin and sleaze, callousness and collusion. This was because in Whiting, one also comes across the diminution of norms owning to ethical elasticity and dispensability of principles. In his plays the pathology of power is matched by the ethos of human failings as is exemplified by the rise and fall of Grandier in The Devils. Here the banality of power fails to keep distance between pretense and principles. Bereft of the romance of renewal and predictability, many of his plays end up on disjointed note in the best tradition of the theatre of the absurd. The playwright's obsession with pre-mediated violence creates a disconnect between storyline and characterization. In practically every plays of Whiting creates a heady cocktail of fear, violence, loathing and paranoia and yet they make for a compelling reading. This book is a summary of my findings regarding John Whiting with terse comments on his qualities as an absurdist playwright. It has been my endeavor to assess him both as a literary figure and a playwright, wedded to the absurdist tradition.

Living with breast cancer can be absurd. Often, though, the absurdities are kept behind the curtain and shared only with other women living in Cancerland-the tactless comment from a co-worker about how attractive we used to be when we still had hair, breast implants that explode or prostheses that are left behind, accidentally, in the vacation house, and a new wig that makes a woman feel more like Tina Turner than herself. You'll never hear more raucous laughter than that coming from a room full of women sharing their breast cancer experiences. And, in a hot second, that room can turn into a puddle full of tears, given the agony of cancer-saying goodbye to parts of ourselves that are taken in the name of treatment, or to our sisters who do not survive this disease. In bringing these stories forward, we share the painful, the profound, and the ridiculous. We heal, too. And, through these stories, we hope to increase the understanding of the young patient and survivor experience, and to illuminate the dark spaces for those who will walk this path in the future.

"Living with breast cancer can be absurd. Often, though, the absurdities are kept behind the curtain and shared only with other women living in Cancerland--the tactless comment from a co-worker about how attractive we used to be when we still had hair, breast implants that explode or prostheses that are left behind, accidentally, in the vacation house, and a new wig that makes a woman feel more like Tina Turner than herself. You'll never hear more raucous laughter than that coming from a room full of women sharing their breast cancer experiences. And, in a hot second, that room can turn into a puddle full of tears, given the agony of cancer--saying goodbye to parts of ourselves that are taken in the name of treatment, or to our sisters who do not survive this disease. In bringing these stories forward, we share the painful, the profound, and the ridiculous. We heal, too. And, through these stories, we hope to increase the understanding of the young patient and survivor experience, and to illuminate the dark spaces for those who will walk this path in the future."--Page [4] of cover.

In The Subversive Imagination , professional writers, artists and cultural critics from around the world offer their views on the issue of the artist's responsibility to society. The contributors look beyond censorship and free speech issues and instead emphasize the subject of freedom. More specifically, the contributors question the ethical, mutual responsibilities between artists and the societies in which they live. The original essays address an eclectic range of subjects: censorship, multiculturalism, the transition from communism to capitalism in Eastern Europe, postmodernism, Salman Rushdie, and young black filmmakers' responsibility to the black community.

ENJOY THE ECSTASY OF AGONY. Amy and Jordan are just like us: hoping for the best, even when things go from bad to worse. They are menaced by bears, beheaded by ghosts, and hunted by the cops, but still they struggle on, bickering and reconciling, scraping together the rent and trying to find a decent movie. It’s the perfect solace for anxious modern minds, courtesy of one of the great innovators of American comics. Now if only Amy’s skin would grow back ... This NYRC edition features a recreation of the original, pocket-size, slipcovered, paperback, designed by Art Spiegelman and Francoise Mouly.

By turns heartbreaking, hilarious, and utterly human, The House of God is a mesmerizing and provocative novel about what it really takes to become a doctor. “The raunchy, troubling, and hilarious novel that turned into a cult phenomenon. Singularly compelling…brutally honest.”—The New York Times Struggling with grueling hours and sudden life-and-death responsibilities, Basch and his colleagues, under the leadership of their rule-breaking senior resident known only as the Fat Man, must learn not only how to be fine doctors but, eventually, good human beings. A phenomenon ever since it was published, The House of God was the first unvarnished, unglorified, and uncensored portrait of what training to become a doctor is truly like, in all its terror, exhaustion and black comedy. With more than two million copies sold worldwide, it has been hailed as one of the most important medical novels ever written. With an introduction by John Updike

Belliotti unravels the paradoxes of human existence to reveal paths for crafting meaningful, significant, valuable, even important lives. He argues that human life is not inherently absurd; examines the implications of mortality; contrasts subjective and objective meaning, and evaluates contemporary renderings of meaningful human lives.

The Re-enchantment of the World is a philosophical exploration of the role of art and religion as sources of meaning in an increasingly material world dominated by science. Gordon Graham takes as his starting point Max Weber's idea that contemporary Western culture is marked by a 'disenchantment of the world' — the loss of spiritual value in the wake of religion's decline and the triumph of the physical and biological sciences. Relating themes in Hegel, Nietzsche, Schleiermacher, Schopenhauer, and Gadamer to topics in contemporary philosophy of the arts, Graham explores the idea that art, now freed from its previous service to religion, has the potential to re-enchant the world. In so doing, he develops an argument that draws on the strengths of both 'analytical' and 'continental' traditions of philosophical reflection. The opening chapter examines ways in which human lives can be made meaningful as a background to the debates surrounding secularization and secularism. Subsequent chapters are devoted to painting, literature, music, architecture, and festival with special attention given to Surrealism, 19th-century fiction, James Joyce, the music of J. S. Bach and the operas of Wagner. Graham concludes that that only religion properly so called can 'enchant the world', and that modern art's ambition to do so fails.