All Vedic Hindu Gods Are Of Mesopotamian Origin

For the first time, this book revealed, rubbing off the mythological muds, and established that the Gods and Goddesses of Vedic Hindu Religion included 12 Living Human beings of Mesopotamia of 15th Century BC, who were deified by writing Hymns in their names by the contemporary High-Priest Clans from Mesopotamia, under the dictation of the Great War-Lord Indra, who successfully invaded, conquered and established four major Indo-Aryan Dynasty along with his own empire during 1432 BC to 1390 BC, deified himself as the King of all Gods, and also deified his war-strategist, Technocrat and Medico-Surgeon Hittite Royal Twins by a God-name Nasatya, deified his young age patron Rishi Rudra of Canaan [ as God of Storms, Chief Priest of the Angira Rishi Clans of Kassites, his life-long career-associate Rishi Vrihaspati as Chief God of the Vedic Gods' Pantheon, deified his Cavalry Chiefs with common God-Name Marutas, coping the name of Kassite War-God Marruttwas, including his childhood friend Lord Vishnu, Mother Aditi, weapon-maker Tvasta, just expired Indo-Aryan pride, emperor of Babylon, Burna-Buriash by the word Varuna, King Barattarna of Mitanni Kingdom by the word Mitra [ alternative word for a Sun-God], his three illicit sons by a common God-Name 'Ribhus', and their mother, Indra's Consort Saranyu, and allowed to induct traditional Gods of Natural phenomena like Fire, Air, Sun, Water, Rain, Dawn, River, Dyous and Prithvi, all together 33 gods, compiling Hymns on them in the world's oldest Book of Religion called Rig-Veda, having 1028 Hymns, of which 71% of Hymns were awarded to 8 human Gods like Indra, Nasatya, Marutas, Varuna and Mitra. Lord Indra the conqueror India was honored by 250Hymns, Agni, the fire-God was praised in Rig-Veda by 2nd highest number of 209 Hymns, as fire's contribution to burn the Cities and Settlements of the Black-Indians and thus getting their left out wealth and vacant lands], Hard-Drink Soma Juice was highly praised with 123 Hymns in exclusive 9th Mandal in addition to Hymns in all other Mandalas, as it could only give Indra and his Cavalry Soldiers the 10-time extra energies for insane destruction, cruelest killings, plundering [not otherwise possible, all victories in all 150 wars], and the most resulting giving time of attack being dawn-time before rise of the Sun, and so, the Usha-devi [Goddess of Dwan] was offered more hymns that God Vishnu, Rudra, Brihaspati, Varuna, Mitra etc. So, the deification crave to the invaders, destroyers, plunderers, killers of the local Indians, colonizer of conquered land, got 91% of the total God-making Hymns of 846, living aside other hymns on non-god subjects. This gives a factual idea that the Holy Book of "Rig-Veda" was composed as a book of cheering and praising poems of "Physical Imperialism & Mass-Killings", and this created a new Religion to worship the Human Gods, that succeeded to provide permanent settlement, political and military hold, religious and socio-economic dictatorship of the Indo-Aryan invaders and settlers for perpetuity, and imposing a religion for the 'enslaved population' to worship their devastating killers. But such a sadistic joke, such a impossible scheme, could still made to work, as all religions spread very fast by the sponsorship of political and military powers only. Rig-Deva created the " Vedic Hindu Religion" in India, and the Hinduism is still surviving as the 3rd biggest religion of the mankind.And the bare fact also is that out of 33 gods, 30 were imported from various regions of Mesopotamia, retaining their original name and domains, and all gods did have their equivalent counterparts spread over the vast land of Ancient Mesopotamia.

This is a product of my life-long reseach to unearth the facts that Lord Indra, the King of the Gods o Hindu Gods Pantheon was a human being only, and was a proven historical person of the 15th Cenrury BC, which so far remained covered under the imposed Indian Mythology of millennium after millennium. This is the first-time unearthing of the top-most Vedic Hindu God, Indra, from the Myth of Celescial figure to the real facts of proven and recorded history of Mesopotamia, and duly corroborated by the TEXT OF RIG-VEDA, the most ancient Holy Book, written in a language of Pre-Sanskrit Indo-Aryan Language, an written in the Cunneiform Scripts, and later on shited in Sanskrit Devanagari Scripts. This Research Publicaton of the present author is a Flagship-Book, on the other revelations, that [1] Rig-Veda was a sudden and forced creation to give birth to a totally NEW RELIGION, now called " Vedic Hinduism" just started in 1432 BC: [2] and all the major Gods of Rig-Veda, except Agni, Vayu etc, were all living humans of the 15th Cenrury BC, two of them, namely Varuna, the Emperor of Babylon, whose Emperial Title in Mesopotamia History was" Burna Buriash" and other God, Mitra, [ alternative name of Sun] was King of Mitanni Kingdom, having official title, Paratarrna Parashastra, and all the 13 New Gods, rarrated in the 62% Hymns of 1028 Hymns of Rig-Veda were used to make them king, [ Vide, the next book of this Series, written by this Aouthor, titled as " All Indo-Aryan Vedic Hindu Gods were of Mesopotamina Origin", followed by the " Life and Career of Indra as per Rig-Veda" re-created with the help of recovered and well-preserved historcal records, and ancient archaelogical evidences, including Indra's own Inscription, statue, Royal Seal, Indra's Clay tablets, and traced out locations of his lifes [the Mesopotamian Part] and Indra life and Career in the-then Greater India, including Afghanisthan and Eastern Iran, has been re-constructed by the well-preserved oldest Text of Rig-Vedic Hymns, wriiten in the life-time of Lord Indra as trustable tesimonies as good as wriiten Inscriptions on the stones. The last 10-years of labors of the author on studies of the Oldest Religious Text of Rig-Veda and contemporary historical and archaeological records, brough a fresh new revealations on the begining of the Hinduism in it's first phase, and threw new lights of Indilogy of India and it's polical history and kingdoms of that relevant times, massive destructions of Pre-Arryan people and their civilisation and culture, and fisrt big-bang of the Arryanisation of India, that controlled the remaining history of Indian political, religious, cultural, social life in the mainstream of Indian till today.

Home to one of the ancient civilizations of the world, India is also the birthplace of a dizzying array of gods worshipped by millions of Hindus living in India and across the globe. Over the centuries many of these gods rose to power and became the object of utmost devotion, only to fall from grace and lose their standing. These deities shared a peculiar trait: they were never perfect. In this multivolume series entitled, The Galaxy of Hindu Gods, Sach takes you on an extended journey to meet with the gods and share their tales with you. Among the multitude of deities, the most ancient are the Vedic gods, which include luminaries like Indra, Surya, Varuna, Agni, and others. Today a minor deity, the Vedic Indra was once the ruler of the three worlds who, under the influence of a mysterious power drink, fought with the demons and vanquished them. His reign did not last long. His comrades Surya and Varuna also had their glory days but were overthrown by other gods of the pantheon. Yet, after thousands of years, gods like Indra, Surya, and Varuna are still household names and honored in Hindu rituals and traditions. If you know little or nothing about Hindu mythology, this is your ideal starting point where you will meet the overwhelming array of Hindu gods and learn about their wonderful stories.

"Vedic Hinduism" was gaven birth by 1028 Hymns of Rig-Veda, initially written in the 2nd half of the 15th Century BC. Rig-Veda created all major Gods of Vedic Hinduism, who were not at all "religious persons" by vocation. The Greatest God created by Rig-Veda, Indra, [original name Idrim] a boy of South-Western Iraq, born out of an unmarried mother, killed his biological father, served a long tern of Exile in law-less Habiru-infected land of Cannan for 7 years, managed to become a vassal ing of Alaka in the-then Mitanni Kingdom, assacinated the Assyrian King Ashur-Nadin-Ahe-I in 1433 BC, fled to India, achieved great success as an invader, destroyer of cities, mass-killers to settle migrant Indo-Aryans, with the help of his first-time cavalry-force seen by Indian. He declared himself King of all Gods, defied his 63 Cavalry Chiefs, his war-designer Ashvins, his Chief Priest and War-Associate Vrihaspati, his protector in Canaan was deified as God Rudra, his appointer as Vassal King of Alaka, as God Mitra, Indo-Aryan emperor of Babylon as God Varuna, his illicit sons Ribhus, mother Aditi, comrade Vishnu, consort Saranyu, and energy provider for his war-victories, hard drink, Soma-juice. Thus Hinduism started with worshipping of inavaders by the enslaved people of India, under the Indo-Aryan Dynastic rules and Seven Great Rishis, wrote 7 Manadalas of Original Rig-Veda, deifying the living humans as major Vedic Gods, mentioning the great gifts of wealth given by Indra.

The Hindu pantheon comprises such a multitude of gods and goddesses that even the most devout can find it difficult to remember their names and characteristics. This self-contained volume presents a comprehensive picture of the gods and goddesses commonly worshiped in India; their origins, and their related myths and legends. It covers the deities from both the Vedic and Puranic literature, as well as demons, sacred birds, and other lore, all accompanied by excellent illustrations from traditional sources.

This book surveys the Pre-vedic religion of ancient India. It reflects upon controversies surrounding discoveries at the Indus sites and then takes a dip into the world of Vedas to discover the religion of that age. The book uncovers interesting facts about ancient Hinduism reviewing controversies surrounding the Aryan Invasion (now migrations) theory, the Asuran Indus theory, and the Indigenous theories.

Illustrations: Numerous B/w Illustrations Description: India's cultural traditions have their origin in diverse sources embedded in the life style of various pre- and proto-historic communities occupying different parts of the sub-continent in the various periods of their existence. Despite high antiquity of several archaeological finds, one has to admit that the earliest recorded references of India's cultural philosophy and ideological concepts are found only in the textual data of Rgveda, which show an already developed stage of thought. The importance of Vedic philosophy and religious concepts especially those defining the form of divinities lies in the fact that they preserve in them the seeds of later Hinduism to a considerable extent. The Rgveda contains references to various types of divinities which have been classified into three broad groups viz., (i) Terrestrial deities like Prithvi, Soma, Agni, (ii) Atmospheric gods like Indra, Vayu, Maruts, Parjanya, and (iii) Heavenly divinities like Varuna, Dyaus, Asvins, Surya, Savitr, Mitra, Pusana and Visnu. Of these last five were regarded as different phases of sun's movements. Varuna, who has been extolled in many hymns, is also associated with the concept of Rta, i.e. the cosmic and moral order. The Rgveda mentions some goddess too like Prthivi, Usas or the dawn, ratri, Ila Bharati or Sarasvati. A few gods like Dyava-Prthivi (i.e. the sky and the earth) are vitally significant for later iconographic development. To propitiate these gods the Rgvedic people made offerings of milk, ghee grains, etc. through sacrificial oblations and chanted hymns in their praise which, undoubtedly, suggest presence of the elements of Bhakti (deep devotional urge) in the Vedic religion. The present work is conditioned by a kind of unconventional approach to the study of Vedic elements of iconic forms and concepts especially those mentioned in Rgveda, She feels that all gods of Hinduism are basically the gods of the Rgveda which changed their forms from time to time to meet the demand of the people. In her view these developments are well attested to by the literature of historical times, e.g. the Smrtis and the Puranas. According to Chawla the early idea of image-making can be traced back in the hymns of the Rgveda particularly in the poetic imagery of early Vedic seers. She agrees that most of the Vedic deities, no doubt, originally represented the forces of nature but in the course of time, during the Rgvedic age itself, she feels that iconic concepts in regard to at least some divinities had already come into vogue. The author had also located and analysed certain Vedic terms preserving in them clues pertaining to bodily features of some deities. The representation of form as reflected in the expressions like rupani pimsatu and rupam sukrtam, is an indication of some kind of artistic activity in Rgvedic times. Perhaps emergence of the concept of Tvastr, the divine craftsman/artist, was a result of constantly growing creative urge of Rgvedic societies. Dr. Chawla views the whole growth of Hindu iconography as a continuous process of development from the period of the Rgveda onwards under the cover of religious philosophies. Yet, she does not deny the role of Indus civilization and external mythological import. Jyotsna Chawla further invites our attention to the Iconographic parellelism between the concept of Dyava-Prthivi, the eternal parents, and the one reflected in the unified form available in the Puranic iconography of Ardhanarisvara. She traces the growth of the iconic forms of Rgvedic deities like Siva, Surya, Soma, Yama, Asvins, etc. in the later periods when the Puranas were compiled. She has beautifully analysed the Vedic symbolism and the attributes held by various gods in the form of vajra, pasa, danda, sruk and sruva in a logical manner.

The Hinduism of today is a vast and diverse religion, but its roots can be traced back thousands of years to the Vedas. The Rig Veda is an ancient text that outlines the beliefs of early Hindus, including their pantheon of deities. There are many different types of gods in the Hindu tradition (more than 330 million). Still, some hold special significance in the ancient texts: Rudra, Vishnu, Brahma, and Shiva are just some examples. The word "Hinduism" is derived from Sindhu, which means river. The Indus River flows through Pakistan and the Indian states of Jammu and Kashmir, Punjab, Haryana, Rajasthan, Gujarat, and Uttar Pradesh. The religion is also called Sanatana Dharma (Eternal Law) or Bhagavata Dharma (Divine Faith). Hinduism is the world's oldest living major religion. Ancient India's first civilization developed around 2200 B.C., with its roots in Vedic civilization dating back to 1500 B.C. It has no founder, but various sages have written many religious texts over some time, including Vedas (the hymns), Upanishads (philosophical treatises), Puranas(mythology), Ramayana, and Mahabharata epics, as well as treatises on ethics like Manusmriti. The Rigveda is the oldest of the four Vedas and one of India's most important ancient texts. It is a collection of over 10,000 Sanskrit hymns that many different poets wrote. The hymns are dedicated to the gods and goddesses of ancient India, including Indra, Agni (the God of fire), Ushas (Dawn), Sarasvati (Goddess of wisdom), Soma (Moon), and Varuna (God). There are many deities in Hinduism, but they can be broadly categorized into two main groups: Devas (gods) and Asuras (demons). The Devas represent the forces of good, while the Asuras represent the forces of evil; however, there is often an overlap between these two categories. Some well-known Devas include Brahma (the Creator), Vishnu (the Preserver), Shiva/Rudra/Pashupati (the Destroyer), Indra/Agni (king of gods who controls rain and thunderstorms), etc. Some well-known Asuras include Vritra ("dragon"), Hiranyaksha ("golden arm"), and Hiranyakashipu ("lord with golden arms"). The names of these deities may vary from region to region depending on which text you reference; for example, Vishnu may also be known as Narayana or Hari among some communities within South India.