Almost Christian

Based on the National Study of Youth and Religion--the same invaluable data as its predecessor, Soul Searching: The Religious and Spiritual Lives of American Teenagers--Kenda Creasy Dean's compelling new book, Almost Christian, investigates why American teenagers are at once so positive about Christianity and at the same time so apathetic about genuine religious practice. In Soul Searching, Christian Smith and Melinda Lundquist Denton found that American teenagers have embraced a "Moralistic Therapeutic Deism"--a hodgepodge of banal, self-serving, feel-good beliefs that bears little resemblance to traditional Christianity. But far from faulting teens, Dean places the blame for this theological watering down squarely on the churches themselves. Instead of proclaiming a God who calls believers to lives of love, service and sacrifice, churches offer instead a bargain religion, easy to use, easy to forget, offering little and demanding less. But what is to be done? In order to produce ardent young Christians, Dean argues, churches must rediscover their sense of mission and model an understanding of being Christian as not something you do for yourself, but something that calls you to share God's love, in word and deed, with others. Dean found that the most committed young Christians shared four important traits: they could tell a personal and powerful story about God; they belonged to a significant faith community; they exhibited a sense of vocation; and they possessed a profound sense of hope. Based on these findings, Dean proposes an approach to Christian education that places the idea of mission at its core and offers a wealth of concrete suggestions for inspiring teens to live more authentically engaged Christian lives. Persuasively and accessibly written, Almost Christian is a wake up call no one concerned about the future of Christianity in America can afford to ignore.

Based on the National Study of Youth and Religion--the same invaluable data as its predecessor, Soul Searching: The Religious and Spiritual Lives of American Teenagers--Kenda Creasy Dean's compelling new book, Almost Christian, investigates why American teenagers are at once so positive about Christianity and at the same time so apathetic about genuine religious practice. In Soul Searching, Christian Smith and Melinda Lundquist Denton found that American teenagers have embraced a "Moralistic Therapeutic Deism"--a hodgepodge of banal, self-serving, feel-good beliefs that bears little resemblance to traditional Christianity. But far from faulting teens, Dean places the blame for this theological watering down squarely on the churches themselves. Instead of proclaiming a God who calls believers to lives of love, service and sacrifice, churches offer instead a bargain religion, easy to use, easy to forget, offering little and demanding less. But what is to be done? In order to produce ardent young Christians, Dean argues, churches must rediscover their sense of mission and model an understanding of being Christian as not something you do for yourself, but something that calls you to share God's love, in word and deed, with others. Dean found that the most committed young Christians shared four important traits: they could tell a personal and powerful story about God; they belonged to a significant faith community; they exhibited a sense of vocation; and they possessed a profound sense of hope. Based on these findings, Dean proposes an approach to Christian education that places the idea of mission at its core and offers a wealth of concrete suggestions for inspiring teens to live more authentically engaged Christian lives. Persuasively and accessibly written, Almost Christian is a wake up call no one concerned about the future of Christianity in America can afford to ignore.

The National Study of Youth and Religion asserts that, instead of consequential faith, most American teenagers practice "Moralistic Therapeutic Deism" - a superficial, low-commitment, self-serving spirituality that seems to characterize many American churches. Dean believes that churches must recover a "missional mindset"-the conviction that "we are not here for ourselves"-and that consequential faith begins by helping teenagers, parents, and congregations reclaim de-centering practices like translation, testimony, and spiritual "detachment" (what the mystics called the ability to focus on God and others instead of ourselves).

Matthew Mead guides Christians who wish to know whether they have taken the spiritual and emotional steps necessary to attain conversion to the faith. Mead takes a multi-faceted approach to conversion; the journey of Christians varies in length, some must walk far and do much to enter the faith. Many must try for successive years, held back by personal circumstances or persistent shortfalls of character. What keeps a person 'almost Christian' is discussed at length, with examples given of those who frequently come close, but do not quite make it and become true believers in the Lord. The central pillar of Christian belief is the admission that Christ is the keystone to all salvation; there can be no half-measures in this. Another common pitfall is refusing to accept aspects of Christ's divinity, or his prophecies or his being the Son of God. Refusing to give up a sin, be it one of pride, lust or weak will, is another trait that keeps a believer 'almost Christian'. Writing in the mid-17th century, Mead was part of the Puritan movement, working as an educator and lecturer on religious topics. He worked at multiple churches in England and in Holland, and was affiliated to the east London borough of Stepney for most of his life.