American Catholics In Transition

American Catholics in Transition reports on five surveys carried out at six year intervals over a period of 25 years, from 1987 to 2011. The surveys are national probability samples of American Catholics, age 18 and older, now including four generations of Catholics. Over these twenty five years, the authors have found significant changes in Catholics’ attitudes and behavior as well as many enduring trends in the explanation of Catholic identity. Generational change helps explain many of the differences. Many millennial Catholics continue to remain committed to and active in the Church, but there are some interesting patterns of difference within this generation. Hispanic Catholics are more likely than their non-Hispanic peers to emphasize social justice issues such as immigration reform and concern for the poor; and while Hispanic millennial women are the most committed to the Church, non-Hispanic millennial women are the least committed to Catholicism. In this fifth book in the series, the authors expand on the topics that were introduced in the first four editions. The authors are able to point to dramatic changes in and across generations and gender, especially regarding Catholic identity, commitment, parish life, and church authority. William V. D’Antonio, Michele Dillon, and Mary L. Gautier provide timely information pertaining to Catholics’ views regarding current pressing issues in the Church, such as the priest shortage and alternative liturgical arrangements and same-sex marriage. The authors, also, provides the first full portrayal of how the growing numbers of Hispanic Catholics in the U.S. are changing the Church.

Catholics constitute the largest religious community in the United States. Yet most American Catholics have never known a time when their church was not embroiled in controversies over liturgy, religious authority, cultural change, and gender and sexuality. Today, these arguments are taking place against the backdrop of Pope Francis’s progressive agenda and the resurgence of the clergy sexual abuse crisis. What is the future of Catholicism in America? This volume considers the prospects at a pivotal moment. Contributors—scholars from sociology, theology, religious studies, and history—look at the church’s evolving institutional structure, its increasing ethnic diversity, and its changing public presence. They explore the tensions among members of the hierarchy, between clergy and laity, and along lines of ethnicity, immigration status, class, generation, political affiliation, and degree of religious commitment. They conclude that American Catholicism’s future will be pluriform—reflecting the variety of cultural, political, ideological, and spiritual points of view that typify the multicultural, democratic society of which Catholics constitute so large a part.

Uncovers why Catholic organizations fail to foster civic activism The American Catholic Church boasts a long history of teaching and activism on issues of social justice. In the face of declining religious and community involvement in the twenty-first century, many modern-day Catholic groups aspire to revive the faith as well as their connections to the larger world. Yet while thousands attend weekly meetings designed to instill religiosity and a commitment to civic engagement, these programs often fail to achieve their more large-scale goals. In Catholic Activism Today, Maureen K. Day sheds light on the impediments to successfully enacting social change. She argues that popular organizations such as JustFaith Ministries have embraced an approach to civic engagement that focuses on mobilizing Catholics as individuals rather than as collectives. There is reason to think this approach is effective—these organizations experience robust participation in their programs and garner reports of having had a transformative effect on their participants’ lives. Yet, Day shows that this approach encourages participants to make personal lifestyle changes rather than contend with structural social inequalities, thus failing to make real inroads in the pursuit of social justice. Moreover, the focus on the individual serves to undermine the institutional authority of the Catholic Church itself, shifting American Catholics’ perceptions of the Church from a hierarchy that controls the laity to one that simply influences it as they pursue their individual paths. Drawing on three years of interview, survey, and participant observation data, Catholic Activism Today offers a compelling new take on contemporary dynamics of Catholic civic engagement and its potential effect on the Church at large.

How much do American Catholics still identify with the Catholic Church? Do they agree with the Church's teachings, and how often do they participate in its sacraments? What do they think it takes to be a good Catholic? What do they consider to be the Church's core teachings? How do they believe issues of faith and morals should be decided: by the hierarchy, the laity, or some combination of the two? How are they coping with the priest shortage, and what do they believe the Church should do to solve the problem? How do they feel about social issues such as capital punishment and increased military spending? In American Catholics, four distinguished sociologists use national surveys from 1999, 1993, and 1987 to examine these issues. They show that Catholics' beliefs and practices are changing. They also demonstrate how differences in gender, generation, and commitment to the Church influence attitudes on all of these issues. Balanced and clear, filled with useful tables and charts, and unique in its ability to compare results over time, American Catholics makes essential reading for anyone interested in the future of Catholicism in the United States.

From its earliest days, Christianity has been lived and proclaimed in the language and symbols of each receiving culture. Today, these cultures include the new ethnic groups moving into our parishes. They also include new generations of Catholic young adults, whose childhood experiences of their faith are very different from those of their elders. In Catholic Cultures, Sister Patricia Wittberg offers a view of Catholicism through the eyes of Catholics from these different cultures, so that we may all be challenged to grow in our reception of the Good News. This book is an ideal resource for parish ministers, educators, and parents struggling with how to evangelize and minister to unfamiliar cultures. It is also a tool for leaders trying to build a strong community made up of members who represent a variety of ethnic backgrounds and ages.

The Catholic Church faces the challenge of maintaining its relevance in an increasingly secularized society. On issues ranging from sexuality and gender equality to economic policy and social welfare, the church hierarchy is frequently out-of-step with Catholics and non-Catholics alike. In Postsecular Catholicism, Michele Dillon argues that the Church's relevance is increasingly contingent on its ability to incorporate secular experiences and expectations into the articulation of the Church's teachings. Informed by the postsecular notion that religious and secular actors should recognize their mutual relevance in contemporary society, Dillon examines how secular realities and church doctrine intersect in American Catholicism. She shows that the Church's 21st-century commitment to institutional renewal has been amplified by Pope Francis's vision of public Catholicism and his accessible language and intellectual humility. Combining wide-ranging survey data with a rigorous examination of Francis's statements on economic inequality, climate change, LGBT rights, and women's ordination, the highly consequential Vatican Synod on the Family, and the US Bishops' religious freedom campaign, Postsecular Catholicism assesses the initiatives and strategies impacting the Church's relevance in the contemporary world.