An Act Of Free Choice

This important study introduces the history and people of West Papua, tracing the origins of the international conflict surrounding their struggle for self-determination following the Second World War. Based on three decades of exhaustive research and focusing particular attention on the sham referendum of 1969 - which Indonesia dubbed 'The Act of Free Choice', an election rigged to legitimize Indonesian control over West Papua - Droogleever highlights the continuing impact of this injustice on Indonesia's most underdeveloped and poverty-stricken province.

A timely, thought-provoking and innovative reappraisal of the core actors on the international stage: states.

R.J. Matava explains physical premotion as defended by Báñez in the Controversy de Auxiliis. Finding the critiques of Báñez and Molina convincing, Matava argues for an alternative rooted in Aquinas’s teaching on creation.

Free will is a frightening yet magnificent part of what it means to be human. Dr. Carl Begley analyzes and uncovers how we defend against the fearful elements of our God-given freedom, diminishing our individual dignity and magnificence. This book recommends the sometimes difficult path of honoring our free will by forgoing excuses. When we recognize and take responsibility for our choices, we can enjoy the optimism that comes with personal empowerment.

Free Will, also known as Freedom of the Will, is appraised as the one of the greatest works ever produced in America. The mid-eighteenth-century New England philosophical theologian Jonathan Edwards (1703-58) defines the will by importing terms from John Locke. Edwards states the Arminian nature of free will, suspects the need for such free will, and finally defends Calvinist free will and objects to the Arminian one. In his argument, he chooses three British antagonists: Daniel Whitby, Thomas Chubb, and Isaac Watts. These antagonists insist that the self-determining will is necessary for us to be morally accountable. Edwards disputes their objections that God's determination is contradictory to the liberty of the human will. He then goes to argue what kind of freedom of the will is necessary for the former and latter to be compatible. Edwards's psychological, moral, and theological philosophy is displayed. In addition, readers can learn how our will chooses something pleasant by following the dictate of understanding, while the author demonstrates the natures of New England Arminianism and Calvinism.

For many of us, the question of whether or not God exists is one of the most perplexing and profound questions of our lives, and numerous philosophers and theologians have debated it for centuries. Laura Ekstrom here takes a new look at the issue of God's existence by examining it against the reality of human suffering, bringing to the fore contentious presuppositions concerning agency and value at the core of the matter. When we survey the world, we observe an enormous amount of pain, including virtually unspeakable kinds of maltreatment and agony, many instances of which seem patently unfair, unearned, and pointless. This book argues that, in light of these observations, it is reasonable to conclude that God does not exist. The book unravels the extent and power of arguments from evil. Ekstrom provides a close investigation of a largely overlooked claim at the heart of major free-will-based responses to such arguments, namely that free will is worth it: sufficiently valuable to serve as the good that provides a God-justifying reason for permitting evil in the world. Through fresh examinations of traditional theodicies, Ekstrom develops an alternative line called divine intimacy theodicy, and makes an extended case for rejecting skeptical theism. The book takes up an argument from evil concerning a traditional doctrine of hell, which reveals a number of compelling issues concerning fault, agency, and blameworthiness. In response to recent work contending that the problem of evil is toothless because God is indifferent to human beings, Ekstrom defends the essential perfect moral goodness of God. She further tackles the question of whether or not it is possible to live a religious life as an agnostic or as an atheist. Through rigorous reflection, with deep respect for religious thought and experience, and with sensitivity to the range and kinds of suffering so many endure, Ekstrom firmly advances discussion of the problem of evil and paves the way for further scholarship in the philosophy of religion.

The taboo subject of openly refuting free will is now finally out of the closet. This book represents a shorter and easier to read version of its predecessor The Newer Testament - The Bible of Unfree Will. In its core essence, this book is The Newer Testament Edition Two. Bold, daring, core-shattering, and more to the point than edition one, this work challenges established and well-accepted truths about the freedom of man. This unique literary work is intended for anyone interested in deepening their understanding of why free will is pure nonsense and insanity -- something the entire world may soon need to discover. It's been 520 years since The New World was discovered by Columbus. The discoveries of The Newer Testament -- editions one and two will make his discoveries look inconsequential by comparison. By reading this book, you will quickly learn why the belief in free will is total, complete, utter nonsense and insanity.