An Ape S View Of Human Evolution

In this masterwork, Russell H. Tuttle synthesizes a vast research literature in primate evolution and behavior to explain how apes and humans evolved in relation to one another, and why humans became a bipedal, tool-making, culture-inventing species distinct from other hominoids. Along the way, he refutes the influential theory that men are essentially killer apes—sophisticated but instinctively aggressive and destructive beings. Situating humans in a broad context, Tuttle musters convincing evidence from morphology and recent fossil discoveries to reveal what early primates ate, where they slept, how they learned to walk upright, how brain and hand anatomy evolved simultaneously, and what else happened evolutionarily to cause humans to diverge from their closest relatives. Despite our genomic similarities with bonobos, chimpanzees, and gorillas, humans are unique among primates in occupying a symbolic niche of values and beliefs based on symbolically mediated cognitive processes. Although apes exhibit behaviors that strongly suggest they can think, salient elements of human culture—speech, mating proscriptions, kinship structures, and moral codes—are symbolic systems that are not manifest in ape niches. This encyclopedic volume is both a milestone in primatological research and a critique of what is known and yet to be discovered about human and ape potential.

This book brings together ecology, evolution, genetics, anatomy and geology to provide a new perspective on human evolution from the apes' viewpoint.

Everything you were taught about evolution is wrong.

The Arthur M. Sackler Colloquia of the National Academy of Sciences address scientific topics of broad and current interest, cutting across the boundaries of traditional disciplines. Each year, four or five such colloquia are scheduled, typically two days in length and international in scope. Colloquia are organized by a member of the Academy, often with the assistance of an organizing committee, and feature presentations by leading scientists in the field and discussions with a hundred or more researchers with an interest in the topic. Colloquia presentations are recorded and posted on the National Academy of Sciences Sackler colloquia website and published on CD-ROM. These Colloquia are made possible by a generous gift from Mrs. Jill Sackler, in memory of her husband, Arthur M. Sackler.

The last decade has seen an explosive burst of new information about human origins and our evolutionary status with respect to other species. We have long been considered unique as upright, bipedal creatures endowed with language, the ability to use tools, to think and introspect. We now know that other creatures may be more or less capable of similar behaviour, and that these human capacities in many cases have long evolutionary trajectories. Our information about such matters comes from a diverse variety of disciplines, including experimental and neuropsychology, primatology, ethology, archaeology, palaeontology, comparative linguistics and molecular biology. It is the interdisciplinary nature of the newly-emerging information which bears upon one of the profoundest scientific human questions - our origin and place in the animal kingdom, whether unique or otherwise - which makes the general topic so fascinating to layperson, student, and expert alike. The book attempts to integrate across a wide range of disciplines an evolutionary view of human psychology, with particular reference to language, praxis and aesthetics. A chapter on evolution, from the appearance of life to the earliest mammals, is followed by one which examines the appearance of primates, hominids and the advent of bipedalism. There follows a more detailed account of the various species of Homo, the morphology and origin of modern H. sapiens sapiens as seen from the archaeological/palaeontological and molecular-biological perspectives. The origins of art and an aesthetic sense in the Acheulian and Mousterian through to the Upper Palaeolithic are seen in the context of the psychology of art. Two chapters on language address its nature and realization centrally and peripherally, the prehistory and neuropsychology of speech, and evidence for speech and/or language in our hominid ancestors. A chapter on tool use and praxis examines such behaviour in other species, primate and non-primate, the neurology of praxis and its possible relation to language. Encephalization and the growth of the brain, phylogenetically and ontogenetically, and its relationship to intellectual capacity leads on finally to a consideration of intelligence, social intelligence, consciousness and self awareness. A final chapter reviews the issues covered. The book, of around 70.000 words of text, includes over 500 references over half of which date from 1994 or later.

A breakthrough theory that tools and technology are the real drivers of human evolution Although humans are one of the great apes, along with chimpanzees, gorillas, and orangutans, we are remarkably different from them. Unlike our cousins who subsist on raw food, spend their days and nights outdoors, and wear a thick coat of hair, humans are entirely dependent on artificial things, such as clothing, shelter, and the use of tools, and would die in nature without them. Yet, despite our status as the weakest ape, we are the masters of this planet. Given these inherent deficits, how did humans come out on top? In this fascinating new account of our origins, leading archaeologist Timothy Taylor proposes a new way of thinking about human evolution through our relationship with objects. Drawing on the latest fossil evidence, Taylor argues that at each step of our species' development, humans made choices that caused us to assume greater control of our evolution. Our appropriation of objects allowed us to walk upright, lose our body hair, and grow significantly larger brains. As we push the frontiers of scientific technology, creating prosthetics, intelligent implants, and artificially modified genes, we continue a process that started in the prehistoric past, when we first began to extend our powers through objects. Weaving together lively discussions of major discoveries of human skeletons and artifacts with a reexamination of Darwin's theory of evolution, Taylor takes us on an exciting and challenging journey that begins to answer the fundamental question about our existence: what makes humans unique, and what does that mean for our future?

This book offers fascinating insights into the lives of our ancestors and investigates the dynamic processes that led to the establishment of complex human societies. It provides a holistic view of human history and social evolution by drawing on the latest evidence from a wide range of disciplines and proposes new hypotheses on the origins of human behaviour. After exploration of the encounters of Homo sapiens with other human species, diverse aspects of life in emerging societies are examined, including clothing, work, leisure, learning, diet, disease, and the role of women. Attention is drawn to the key role of self-domestication – the process of reducing natural aggression and increasing playfulness – in enabling survival. Another focus is Homo oeconomicus. The significance of symbolic thought for the emergence of surpluses in goods and services is highlighted, with analysis of how this led to private accumulation of wealth and development of the first hierarchical societies. Finally, the discussion turns to humans of the future and the potential risks posed by artificial intelligence. The aim is to unveil the deep roots of our social behaviour and how it is going to intertwine with the development of digital technologies and social networks.