An Archaeology Of Land Ownership

Within archaeological studies, land tenure has been mainly studied from the viewpoint of ownership. A host of studies has argued about land ownership on the basis of the simple co-existence of artefacts on the landscape; other studies have tended to extrapolate land ownership from more indirect means. Particularly noteworthy is the tendency to portray land ownership as the driving force behind the emergence of social complexity, a primordial ingredient in the processes that led to the political and economic expansion of prehistoric societies. The association between people and land in all of these interpretive schemata is however less easy to detect analytically. Although various rubrics have been employed to identify such a connection – most notable among them the concepts of ‘cultures,’ ‘regions,’ or even ‘households’ – they take the links between land and people as a given and not as something that needs to be conceptually defined and empirically substantiated. An Archaeology of Land Ownership demonstrates that the relationship between people and land in the past is first and foremost an analytical issue, and one that calls for clarification not only at the level of definition, but also methodological applicability. Bringing together an international roster of specialists, the essays in this volume call attention to the processes by which links to land are established, the various forms that such links take and how they can change through time, as well as their importance in helping to forge or dilute an understanding of community at various circumstances.

The second volume in an ongoing series sponsored by the Institute for the Study of Long-Term Economic Trends (ISLET), "Urbanization and Land Ownership in the Ancient Near East" examines the impact of debt, private land ownership, and urbanization on ancient societies. Evidence of privatization of land is supported by archaeological data, surviving documents, and financial records. This volume contains three sets of papers ranging from the Ice Age through early Egypt and Bronze Age Sumer, Babylonia, and Israel, given by archaeologists, economists, Assyriologists, and Egyptologists. The first set of papers deals with the social cosmology of early urban areas as ritual centers. The second set focuses on the physical archaeology of Near Eastern cities and reconstructs their land-use patterns. The final set examines what Assyriologists have been able to extract from the cuneiform record concerning urban land use, land tenure, and the emergence of real estate as something privately owned and transferable. One of the most valuable parts of this volume is the oral discussion of each paper by the participants. Highlighting the different methodologies used in each discipline and the difficulties in establishing a common vocabulary, these discussions raise universal questions concerning ancient economies and their relevancy to long-term economic trends. The first volume in this series was "Privatization in the Ancient Near East and Classical World," edited by Michael Hudson and Baruch A. Levine (Peabody Museum Bulletin 5, ISBN 0-87365-955-4).

"The Origin of Property in Land" by Fustel de Coulanges (translated by Margaret Ashley). Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

This innovative volume evaluates the theories, methods, approaches and history of Mesopotamian archaeology from its origins in the 19th century up the to present day.

In the long tradition of the archaeology of the eastern Mediterranean bodies have held a prominent role in the form of figurines, frescos, or skeletal remains, and have even been responsible for sparking captivating portrayals of the Mother-Goddess cult, the elegant women of Minoan Crete or the deeds of heroic men. Growing literature on the archaeology and anthropology of the body has raised awareness about the dynamic and multifaceted role of the body in experiencing the world and in the construction, performance and negotiation of social identity. In these 28 thematically arranged papers, specialists in the archaeology of the eastern Mediterranean confront the perceived invisibility of past bodies and ask new research questions. Contributors discuss new and old evidence; they examine how bodies intersect with the material world, and explore the role of body-situated experiences in creating distinct social and other identities. Papers range chronologically from the Palaeolithic to the Early Iron Age and cover the geographical regions of the Aegean, Cyprus and the Near East. They highlight the new possibilities that emerge for the interpretation of the prehistoric eastern Mediterranean through a combined use of body-focused methodological and theoretical perspectives that are nevertheless grounded in the archaeological record.

The English systems of land tenure have influenced land-holding far beyond Britain. Freehold, for example, a common-place in many places, has its origin in the feudal tenure of Anglo-Norman England. Much has been written about the origins of English land ownership but the contributions are hidden. This book, originally published in 1958 draws together legal, economic and social historical themes, introducing the reader to the authoritative texts of the many aspects of the subject up until the 16th Century.

Understanding the emergence of modern society is understanding how today's social relationships came to be historically structured as they are. This work, focused on the Southern Scottish Highlands, is particularly concerned with the growth to predominance of the social relations of capitalism, where the central place of the individual, defined in isolation from wider society, relates to individualized notions of private property and land ownership, land rights and tenancy. This shift in importance of relationships was achieved through improvement, a process involving fundamental change in the ways people engaged with each other. Improvement emphasized the individualized relationships of capitalism over those of community or kin, and this was in large measure achieved through the restructuring of the material, physical environment. This essential reading will be of importance to archaeologists specializing in capitalism, and historical, as well as to archaeology and Scottish archaeologists and historians.

Old Lands takes readers on an epic journey through the legion spaces and times of the Eastern Peloponnese, trailing in the footsteps of a Roman periegete, an Ottoman traveler, antiquarians, and anonymous agrarians. Following waters in search of rest through the lens of Lucretian poetics, Christopher Witmore reconstitutes an untimely mode of ambulatory writing, chorography, mindful of the challenges we all face in these precarious times. Turning on pressing concerns that arise out of object-oriented encounters, Old Lands ponders the disappearance of an agrarian world rooted in the Neolithic, the transition to urban-styles of living, and changes in communication, movement, and metabolism, while opening fresh perspectives on long-term inhabitation, changing mobilities, and appropriation through pollution. Carefully composed with those objects encountered along its varied paths, this book offers an original and wonderous account of a region in twenty-seven segments, and fulfills a longstanding ambition within archaeology to generate a polychronic narrative that stands as a complement and alternative to diachronic history. Old Lands will be of interest to historians, archaeologists, anthropologists, and scholars of the Eastern Peloponnese. Those interested in the long-term changes in society, technology, and culture in this region will find this book captivating.