An Educator S Guide To Living A Virtuous Life 2nd Edition

An Educator’s Guide to living a virtuous life aids educators and parents in understanding the importance of living a virtuous life. It will assist you in teaching those entrusted to your care. The guide answers the following questions: why, what, who, and how to educate in virtue. The Educator’s Guide provides the content needed to educate youth in discipleship and virtue by providing in-depth knowledge of the theological and moral virtues, as well as the corresponding gifts of the Holy Spirit. Educators will help students clearly understand how everyone is called to be a disciple of Christ, and that through a personal encounter with Him, each of us is gifted with interior happiness and true freedom.

This book is an aid for educators and parents in understanding the importance of living a virtuous life. Hence, it will assist you in teaching those entrusted to your care. Each section answeres the following questions: why, what, who and how to educate in virtue.

The Disciple of Christ - Education in Virtue Educator's Guide is a resource to assist parents and educators in understanding the importance of living a Christian life of virtue. It provides an overview of the doctrine of virtue and the rationale of the curriculum. In order to educate youth in discipleship, those responsible for this instruction must first possess a personal and in-depth knowledge of the theological and moral virtues as well as the corresponding gifts of the Holy Spirit. It is imperative that the instructor be convinced that everyone is called to be a disciple of Christ, and that through a personal encounter with Him, one is gifted with interior happiness and freedom.

Despite recent developments in the history of emotions and in comparative studies, sustained cross-cultural comparative studies of the emotions remain few and far between. Jingyi Jenny Zhao has produced the first major work that takes two philosophers from the ancient Greek and early Chinese traditions to stimulate discussion of an interdisciplinary nature on the rich and complex topic of the emotions-in particular, of shame. It features comparative analysis of Greek and Chinese texts while bringing the ancient materials to bear on modern controversies such as the role of shame in moral education and social cohesion. Although unalike in their social-historical and intellectual backgrounds, Aristotle and Xunzi bear striking similarities in several respects: they both conceptualize humans as essentially members of communities, as having a unique set of characteristics that set them apart from other living things, and as beings in need of moral training to fulfil their potential and become integrated into a well-ordered society. The two philosophers' discourses on shame reveal important insights into their ideals of human nature, moral education and the good life. This book tackles directly the methodological problems that are relevant to anyone interested in cross-cultural comparisons and organizes discussions of the ancient sources to facilitate a thorough integration of perspectives from the cultural traditions concerned. This approach provides sufficient focus to allow for detailed textual analysis while giving scope for making constant connections to the broader comparative questions at issue.

The focus of this book is on building on current liberal understandings of democratic education as espoused in the ideas of SeylaBenhabib, Eamonnn Callan, Martha Nussbaum, Iris Marion Young and Amy Gutmann, and then examines its implications for pedagogical encounters, more specifically teaching and learning. In other words, pedagogical encounters premised on the idea of iterations (talking back) and reasonable and compassionate action are not enough to engender forms of human engagement that can open up new possibilities and perspectives. Drawing on the works of poststructuralist theorists, in particular the seminal thoughts of Jacques Derrida, Jacques Rancière, Giorgio Agamben, Jacques Lacan, Stanley Cavell, Maxine Greene, Giles Deleuze and Felix Guattari, and Judith Butler, it is argued that a democratic education in becoming has the potential to rupture pedagogical encounters towards new beginnings on the basis that teachers and students can never know with certainty and completeness. Consequently, it is argued that teaching and learning ought to be associated with pedagogical activities in the making, more specifically a pedagogy out of bounds, in terms of which speech and action would remain positively free, sceptically critical, and responsibly vigilant – a matter of making teaching and learning more authentic so that students and teachers are provoked to see things as they could be otherwise through an enhanced form of ethical and political imagination. It is through pedagogical encounters out of bounds that relations between teachers and students stand a better chance of dealing with the strangeness and mysteries of unexpected, unfamiliar, and improbable action.