An Environmental Ethic For The End Of The World

Is there a place for religious texts in today’s global environmental conversation? Some have claimed over the centuries that the Bible has given humans license to devastate the world of nature. Can those same texts be a source of ecological healing? This book investigates Romans 8:19-22, Paul’s enigmatic passage about “creation groaning out in travail”, which comes at the conclusion of his long Christological discourse. His inclusion of nature in the Christ event is both unprecedented and has baffled scholars for centuries. Could Genesis provide the explanation? Four relationships shape the creation stories. Prior to the fall of Adam and Eve, human beings are said to live in harmony with God, with themselves, with one another, and with the world of nature. As humans disobey God, each of these relationships unravels, climaxing with the cursing of nature itself. Is this paradigm in the background of Paul’s Christology? Read this way, Paul’s midrash on the story of creation in light of the Christ event provides deep insight into the biblical role of humans and their instrumentality in bringing both harm and healing to the world of nature.

Is there a place for religious texts in today?ÇÖs global environmental conversation? Some have claimed over the centuries that the Bible has given humans license to devastate the world of nature. Can those same texts be a source of ecological healing? This book investigates Romans 8:19-22, Paul?ÇÖs enigmatic passage about ?ǣcreation groaning out in travail?ǥ, which comes at the conclusion of his long Christological discourse. His inclusion of nature in the Christ event is both unprecedented and has baffled scholars for centuries. Could Genesis provide the explanation? Four relationships shape the creation stories. Prior to the fall of Adam and Eve, human beings are said to live in harmony with God, with themselves, with one another, and with the world of nature. As humans disobey God, each of these relationships unravels, climaxing with the cursing of nature itself. Is this paradigm in the background of Paul?ÇÖs Christology? Read this way, Paul?ÇÖs midrash on the story of creation in light of the Christ event provides deep insight into the biblical role of humans and their instrumentality in bringing both harm and healing to the world of nature.

Deane Curtin puts today's most important social and environmental ethical issues into their historical, political, and philosophical contexts, and offers deep insights into the nature of our freedom and its relation to justice in our globalized, commercialized culture. Using familiar literary and historical icons to make surprising points about colonial attitudes and practices, he also demonstrates the unique linkages between colonialism and environmentalism. Using an array of well-documented cases from around the world, Environmental Ethics for a Postcolonial World is an accessible and very readable book ideal for students of environmental ethics, globalization, environmental politics, or environmental political theory, as well as for anyone interested in policy and practical options for change.

No one looking ahead at the middle of the last century could have foreseen the extent and the importance of the ensuing environmental crises. Now, more than a decade into the next century, no one can ignore it. A New Environmental Ethics: the Next Millennium for Life on Earth offers clear, powerful, and oftentimes moving thoughts from one of the first and most respected philosophers to write on the environment. Rolston, an early and leading pioneer in studying the moral relationship between humans and the earth, surveys the full spectrum of approaches in the field of environmental ethics. This book, however, is not simply a judicious overview. Instead, it offers critical assessments of contemporary academic accounts and draws on a lifetime of research and experience to suggest an outlook for the future. As a result, this focused, forward-looking analysis will be a necessary complement to any balanced textbook or anthology in environmental ethics, and will teach its readers to be responsible global citizens, and residents of their landscape, helping ensure that the future we have will be the one we wish for.

On the eve of the 1992 Earth Summit in Rio de Janeiro, Fernando J. R. da Rocha challenged environmental philosophers to suggest and develop effective ways in which universities might engender ecological literacy and environmental ethics. The result was a preconference held in Porto Alegre, Brazil, whose aim was to put the summit in philosophical perspective, influence its outcome, and chart a new course, linking environment and ethics through university education. This book is an outgrowth of the Porto Alegre conference, and the international environmental philosophers and educators represented here inaugurate a constructive dialogue that will continue well into the twenty-first century. Among the contributors to the volume are environmental philosophers Andrew Brennan, J. Baird Callicott, Fernando J. R. da Rocha, and Holmes Ralston, III, and education theorists Peter Madsen and John Lemons. In addition, the book introduces English-language readers to the work of French philosopher Catherine Larrere, Spanish philosopher Nicholas Sosa, and Brazil's radical former Secretary for the Environment and deep ecologist Jose Lutzenberger.

In The Global and the Local: An Environmental Ethics Casebook, Dale Murray presents fifty-one compelling case studies. By interweaving theoretical considerations into case studies, Murray illuminates a comprehensive range of the most pressing environmental issues facing our biosphere.

No one looking ahead at the middle of the last century could have foreseen the extent and the importance of the ensuing environmental crises. Now, more than a decade into the next century, no one can ignore it. A New Environmental Ethics: the Next Millennium for Life on Earth offers clear, powerful, and oftentimes moving thoughts from one of the first and most respected philosophers to write on the environment. Rolston, an early and leading pioneer in studying the moral relationship between humans and the earth, surveys the full spectrum of approaches in the field of environmental ethics. This book, however, is not simply a judicious overview. Instead, it offers critical assessments of contemporary academic accounts and draws on a lifetime of research and experience to suggest an outlook for the future. As a result, this focused, forward-looking analysis will be a necessary complement to any balanced textbook or anthology in environmental ethics, and will teach its readers to be responsible global citizens, and residents of their landscape, helping ensure that the future we have will be the one we wish for.

In a fluid narrative style, Environmental Ethics for a Postcolonial World links environmentalism with colonialism and makes the strong case, through well-documented examples, that rapid economic change has caused an environmental and population crisis. Curtin also offers a unique interpretation of familiar history with surprising conclusions about the relationship between colonial attitudes and environmentalism. Today, more than ever, globalization demands that the so-called third world not face their social and environmental issues alone. This book offers clear examples of environmental strategies for our new globalized culture and is not only ideal for courses in environmental ethics, globalization, and environmental politics; it offers students and general readers a practical guide for change.