An Esoteric Approach To The Bhagwad Gita

In "An Esoteric Approach to The Bhagwad Gita," each verse is explained in 1.the context of Advainta Vedanta,Yoga .Sankhya 2.Western wisdom teachings' perspective 3. in terms of consciousness,subconsciouness and superconsciousness 4. interpreted in terms of will-power,wisdom and activity as far as possible. Embark on a transformative journey through the profound teachings of the Bhagavad Gita with "An Esoteric Approach to The Bhagwad Gita." This extraordinary book delves into the depths of each verse, offering a multi-dimensional exploration that goes beyond mere translation. Unlock the hidden wisdom and mysteries of this sacred scripture as the author presents an esoteric understanding, grounded in Hindu philosophy. But it doesn't stop there—the book expands the reader's perspective by integrating Western wisdom teachings, bridging the gap between ancient Eastern traditions and contemporary thought. Delve into the realms of consciousness, subconsciousness, and superconsciousness as you discover practical insights for personal growth and self-realization. Explore the interplay of willpower, wisdom, and activity, and learn to harmonize these essential elements of your being. "An Esoteric Approach to The Bhagwat Gita" is a profound guide that unlocks the hidden depths of this sacred scripture, empowering you to embrace its timeless wisdom and apply it to your life

So Rudolf Steiner describes this old Indian scripture 'The Bhagavad Gita'. It tells how in the midst of a fratricidal battle the lofty Krishna appears in spiritual form to the soldier Arjuna revealing the mysteries of universal egohood and the path of yoga. "The highest to which the individual man can soar by training himself and working on himself with wisdom -- that is Krishna... In all of earthly evolution there is no Being who could give give the individual human soul so much as Krishna," remarks Steiner. But Steiner also Describes out of his spiritual research how Krishna's one-sided inspiration of the ninner path of the individual was balanced and countered by what Christ brought from outside for all humanity. In impressive pictures Steiner paints the secrets of Krishna's evolutionary sacrifice, his role in the life and work of Jesus and Christ, and the relevance of his teaching for our time.

5 lectures, Cologne, Dec. 28, 1912 - Jan. 1, 1913 (CW 142) 9 lectures, Helsinki, May 28 - June 5, 1913 (CW 146) 1 lecture, Basel, Sept. 19, 1912 (CW 139) This combination of two volumes in Rudolf Steiner's Collected Works presents Steiner's profound engagement with Hindu thought and, above all, the Krishna in the Bhagavad Gita as they illuminate Western Christian esotericism. In his masterly introduction, Robert McDermott, a longtime student of Rudolf Steiner, as well as Hindu spirituality, explores the complex ways in which the "Song of the Lord," or Bhagavad Gita, has been understood in East and West. He shows how Krishna's revelation to Arjuna --a foundation of spirituality in India for more than two and a half millennia --assumed a similarly critical role in the Western spiritual revival of the nineteenth and twentieth centuries. In the West, for instance, leading up to Steiner's engagement, McDermott describes the various approaches manifested by Emerson, Thoreau, H.P. Blavatsky, and William James. In the East, he engages with interpretations of historical figures such as Mahatma Gandhi and Sri Aurobindo, relating them to Steiner's unique perspective. In addition, and most important, he illumines the various technical terms and assumptions implicit in the worldview expressed in the Bhagavad Gita. The main body of The Bhagavad Gita and the West consists of two lecture courses by Rudolf Steiner: "The Bhagavad Gita and the Epistles of Paul" and "The Esoteric Significance of the Bhagavad Gita." In the first course, his main purpose is to integrate the flower of Hindu spirituality into his view of the evolution of consciousness and the pivotal role played in it by the Mystery of Golgotha --the incarnation, death, and resurrection of Jesus Christ. Steiner views Krishna as a great spiritual teacher and the Bhagavad Gita as a preparation, though still abstract, for the coming of Christ and the Christ impulse as the living embodiment of the World, Law, and Devotion, represented by the three Hindu streams of Veda, Sankhya, and Yoga. For Steiner, the epic poem of the Bhagavad Gita represents the "fully ripened fruit" of Hinduism, whereas Paul is related but represents "the seed of something entirely new." In the last lecture of part one, Steiner reveals Krishna as the sister soul of Adam, incarnated as Jesus, and claims Krisha's Yoga teachings streamed from Christ into Paul. In the second lecture course, five months later, Steiner engages the text of the Bhagavad Gita --on its own terms --as signaling the beginning of a new soul consciousness. To aid in understanding both of these important cycles, this book includes the complete text of the Bhagavad Gita in Eknath Easwaran's luminous translation. In our age, when East and West are growing closer and we live increasingly in a global, intercultural and religiously pluralistic world, this remarkable book is required reading. The Bhagavad Gita and the West is a translation of two volumes in German: Die Bhagavad Gita und die Paulusbriefe (CW 142) and Die okkulten Grundlagen der Bhagavad Gita (CW 146). The lecture in the appendix is translated from Das Markus-Evangelium (CW 139) and was published in The Gospel of St. Mark (Anthroposophic Press, 1986).

This is a collection of careful, objective, historically sensitive studies of modern commentators on the Bhagavadgita, one of the basic scriptures of Hinduism, and one which has been widely read in the modern West. Experts on modern Indian religious thought show how Ghandi, Vivekananda, Radhakrishnan, Bhaktivedanta, Aurobindo, Tilak, Bhave, Sivananda, the Theosophists, and Bhankim read, used and interpreted the Gita. Collectively, the essays display the different backgrounds and orientations of the major Indian thinkers of our time. An Introduction and a Conclusion provide a perspective on the thinkers and identify common themes which are part of modern emphases.

The concept of deviance has been central to the academic study of (Western) esotericism since its inception. This book, being the proceedings of the 6th Biennial Conference of the European Society for the Study of Western Esotericism (ESSWE), explores the relationship between esotericism and various forms of deviance (as concept, category, and practice) from antiquity until late modernity. The volume is the first to combine incisive conceptual explorations of the concept of deviance and how it informs and challenges the study of esotericism alongside a wide range of empirically grounded case discussions.