An Intellectual History Of Turkish Nationalism

The ideological odyssey of Turkish nationalism and its ties to the political history of modern Turkey

Turkish republicanism is commonly thought to have originated with Mustafa Kemal Atatürk and the founding of modern Turkey in 1923, and understood exclusively in terms of Kemalist ideals, characterized by the principles of secularism, nationalism, statism, and populism. Banu Turnaoğlu challenges this view, showing how Turkish republicanism represents the outcome of centuries of intellectual dispute in Turkey over Islamic and liberal conceptions of republicanism, culminating in the victory of Kemalism in the republic's formative period. Drawing on a wealth of rare archival material, Turnaoğlu presents the first complete history of republican thinking in Turkey from the birth of the Ottoman state to the founding of the modern republic. She shows how the Kemalists wrote Turkish history from their own perspective, presenting their own version of republicanism as inevitable while disregarding the contributions of competing visions. Turnaoğlu demonstrates how republicanism has roots outside the Western political experience, broadening our understanding of intellectual history. She reveals how the current crises in Turkish politics—including the Kurdish Question, democratic instability, the rise of radical Islam, and right-wing Turkish nationalism—arise from intellectual tensions left unresolved by Kemalist ideology. A breathtaking work of scholarship, The Formation of Turkish Republicanism offers a strikingly new narrative of the evolution and shaping of modern Turkey.

A biography of the founder of modern Turkey that chronicles the ideas that shaped him When Mustafa Kemal Atatürk became the first president of Turkey in 1923, he set about transforming his country into a secular republic where nationalism sanctified by science—and by the personality cult Atatürk created around himself—would reign supreme as the new religion. This book provides the first in-depth look at the intellectual life of the Turkish Republic's founder. In doing so, it frames him within the historical context of the turbulent age in which he lived, and explores the uneasy transition from the late Ottoman imperial order to the modern Turkish state through his life and ideas. Shedding light on one of the most complex and enigmatic statesmen of the modern era, M. Sükrü Hanioglu takes readers from Atatürk's youth as a Muslim boy in the volatile ethnic cauldron of Macedonia, to his education in nonreligious and military schools, to his embrace of Turkish nationalism and the modernizing Young Turks movement. Who was this figure who sought glory as an ambitious young officer in World War I, defied the victorious Allies intent on partitioning the Turkish heartland, and defeated the last sultan? Hanioglu charts Atatürk's intellectual and ideological development at every stage of his life, demonstrating how he was profoundly influenced by the new ideas that were circulating in the sprawling Ottoman realm. He shows how Atatürk drew on a unique mix of scientism, materialism, social Darwinism, positivism, and other theories to fashion a grand utopian framework on which to build his new nation. Now with a new preface, this book provides the first in-depth look at the intellectual life of the Turkish Republic's founder.

Seeing the critical phase in the construction of a Turkish historical imagination between 1860 to 1950 disregarding the political disruptions, this book demonstrates how history and historical imagery had been instrumental in the nation-building process.

Turkish society is frequently accused of having amnesia. It has been said that there is no social memory in Turkey before Mustafa Kemal Atatürk founded modern Turkey after World War I. Indeed, in 1923, the newly founded Turkish Republic committed to a modernist future by erasing the memory of its Ottoman past. Now, almost eighty years after the establishment of the republic, the grandchildren of the founders have a different relationship with history. New generations make every effort to remember, record, and reconcile earlier periods. The multiple, personalized representations of the past that they have recovered allow contemporary Turkish citizens to create alternative identities for themselves and their communities. Unlike its futuristic and homogenizing character at the turn of the twentieth century, Turkish nationalism today uses memory to generate varied narratives for the nation and its minority groups. Contributors to this volume come from such diverse disciplines as anthropology, comparative literature, and sociology, but they share a common understanding of contemporary Turkey and how its different representations of the past have become metaphors through which individuals and groups define their cultural identity and political position. They explore the ways people challenge, reaffirm, or transform the concepts of history, nation, homeland, and “Republic” through acts of memory, effectively demonstrating that memory can be both the basis of cultural reproduction and a form of resistance.

In Intellectual Origins of the Republic, Ӧzavcı investigates the histories of liberalism and nationalism in the late Russian and Ottoman Empires and early Republican Turkey through the prism of the life, ideas and times of the revolutionary writer Ahmet Ağaoğlu.

An analysis of the ideas and doctrines of Turkish nationalist writers in the closing decades of the Ottoman period. This book argues that such ideas played an important role in the formation of modern Turkish nationalism.

Amongst the products of the French Revolution, the idea of nation exerted the deepest influence on the East. In the Ottoman Empire, the concept bore a fresh idea of an Ottoman nation even though the term Ottoman in itself comprised many ethnic groups. Alongside Ottoman nationalism, Turkish nationalism arose in the latter half of the nineteenth century; it became predominant in the Young Turk era. Organizers of Turkish nationalism were scattered not only in the Ottoman Empire but also in Russia. This book analyzes such complicated aspects of the development of nationalism in the Young Turk era with careful attention to both specific and general problems. The author has chosen four leading nationalist periodicals as a clue for settling the issue. He has thereby demonstrated that these periodicals are very useful for history and political science studies as well as for that of literature. In addition, a table of contents of the periodicals dealt with in the text has been added as an appendix, which should be of considerable benefit to concerned scholars and students.