An Introduction To Israel S Wisdom Traditions

It can be a challenge to understand the Hebrew Bible’s wisdom literature and how it relates to biblical history and theology, but John L. McLaughlin makes this complicated genre straightforward and accessible. This introductory-level textbook begins by explaining the meaning of wisdom to the Israelites and surrounding cultures before moving into the conventions of the genre and its poetic forms. The heart of the book examines Proverbs, Job, Qoheleth (Ecclesiastes), and the deuterocanonical Ben Sira and Wisdom of Solomon. McLaughlin also explores the influence of wisdom throughout the Old Testament and in the New Testament. Designed especially for beginning students—and based on twenty-five years of teaching Israel’s wisdom literature to university students—McLaughlin’s Introduction to Israel’s Wisdom Traditions provides an informed, panoramic view of wisdom literature’s place in the biblical canon.

When Old Testament Wisdom appeared in 1981, new perspectives on biblical theology, an increasing awareness of ancient Near Eastern texts resembling biblical wisdom, and an emerging interest in ethnic proverbs were mere intimations of what was to become a dramatic outpouring of scholarship on wisdom literature. In this expanded edition, James Crenshaw takes stock of the wealth of new material produced by contemporary interpreters. Liberation and feminists critics, scholars in comparative religion, specialists in devotional theology, and researchers exploring educational systems in the ancient Near East all have enriched our understanding of wisdom literature in recent years, and all receive insightful treatment in this new volume. Now as before, Crenshaw's Old Testament Wisdom is an invaluable asset for anyone wishing to understand the rich and complex legacy of wisdom literature.

Essential reading for scholars and students in wisdom studies This collection of essays explores questions that challenge the traditional notion of a wisdom tradition among the Israelite literati, such as: Is the wisdom literature a genre or mode of literature or do we need new terminology? Who were the tradents? Is there such a thing as a “wisdom scribe” and what would that look like? Did the scribes who composed wisdom literature also have a hand in producing the other “traditions,” such as the priestly, prophetic, and apocalyptic, as well as other non-sapiential works? Were Israelite sages open to non-sapiential forms of knowledge in their conceptualization of wisdom? Features: Recent genre theory in distinction from traditional form criticism Ancient Near Eastern comparative material A balanced collection that includes essays that seriously challenge and affirm the consensus view, as well as those that reconfigure it

At the center of this book lies a fundamental yet unanswered question: under which historical and sociological conditions and in what manner the Hebrew Bible became an authoritative tradition, that is, holy scripture and the canon of Judaism as well as Christianity. Reinhard G. Kratz answers this very question by distinguishing between historical and biblical Israel. This foundational and, for the arrangement of the book, crucial distinction affirms that the Israel of biblical tradition, i.e. the sacred history (historia sacra) of the Hebrew Bible, cannot simply be equated with the history of Israel and Judah. Thus, Kratz provides a synthesis of both the Israelite and Judahite history and the genesis and development of biblical tradition in two separate chapters, though each area depends directly and inevitably upon the other. These two distinct perspectives on Israel are then confronted and correlated in a third chapter, which constitutes an area intimately connected with the former but generally overlooked apart from specialized inquiries: those places and archives that either yielded Jewish documents and manuscripts (Elephantine, Al-Yahudu, Qumran) or are associated conspicuously with the tradition of the Hebrew Bible (Mount Gerizim, Jerusalem, Alexandria). Here, the various epigraphic and literary evidence for the history of Israel and Judah comes to the fore. Such evidence sometimes represents Israel's history; at other times it reflects its traditions; at still others it reflects both simultaneously. The different sources point to different types of Judean or Jewish identity in Persian and Hellenistic times.

A Jesus Creed 2017 Old Testament Book of the Year Wisdom plays an important role in the Old Testament, particularly in Proverbs, Job, and Ecclesiastes. Now in paperback, this major work from renowned scholar Tremper Longman III examines wisdom in the Old Testament and explores its theological influence on the intertestamental books, the Dead Sea Scrolls, and especially the New Testament. Longman notes that wisdom is a practical category (the skill of living), an ethical category (a wise person is a virtuous person), and most foundationally a theological category (the fear of the Lord is the beginning of wisdom). The author discusses Israelite wisdom in the context of the broader ancient Near East, examines the connection between wisdom in the New Testament and in the Old Testament, and deals with a number of contested issues, such as the relationship of wisdom to prophecy, history, and law.

In this collection, an international group of specialists considers the nature of wisdom in relation to the thought world of the ancient Near East and its impact on the rest of the Old Testament. In addition to full coverage of the wisdom books and other literature most frequently thought to have been influenced by them, thematic studies also introduce the principal comparative sources among Israel's neighbors and discuss the place of wisdom in Israelite religion, theology and society.