An Islamic Worldview From Turkey

This book is a journey into the heart of an Islamic worldview. It asks challenging questions of far-reaching consequence, addressing matters such as the Qur’an and revelation; rituals and symbols embraced; nature of God, of humans, and of our knowing; dignity of the human, sacredness of life, and more. It precludes easy, prescribed answers, preferring instead thoughtful reflection on two basic questions: What does it mean to love God? What does it mean to be a good person? Carefully crafted responses are presented by a group of scholars from Qur’an Studies, Worldview Studies, Women’s Studies, Cultural Studies and Religious Education. It uncovers a dynamic understanding of Islam; one that meets challenges of the present, counters harsh criticisms, and breathes new life into a rich and longstanding tradition that continues to impact the lives of billions of people around the world.

Do Muslims and Christians truly share Abraham? Is Abraham a starting point for dialogue among monotheistic faith communities? These questions have seldom been examined as thoroughly or as sensitively as they are here. Bristow rigorously analyzes biblical and qur'anic Abraham narratives and builds on the tight connection between narrative and worldview to lay the foundation for a careful and illuminating theological comparison between two portraits of Abraham and the two faith tradition in which they are embedded. In the course of building his argument, Bristow introduces an original model for analyzing the relationship of narrative to worldview and sheds important light on the function of Abraham for contemporary Turkish Muslims. Sharing Abraham? is an essential resource for anyone interested in narrative and worldview studies, comparative theology, biblical and qur'anic hermeneutics, Abrahamic dialogue, or Islam in Turkey.

Visible Islam in Modern Turkey presents a rich panorama of Islamic practices in today's Turkey. The authors, one a Muslim and one a Christian, introduce readers to Turkish Islamic piety and observances. The book is also a model for Muslims, for it interprets the foundations of Islam to the modern mind and shows the relevance of Turkish Islamic practices to modern society. Packed with data and insights, it appeals to a variety of circles, both secular and traditional.

Turkey is positioned to become the twenty-first centuryÆs first Muslim power. Based on a dynamic economy and energetic foreign policy, TurkeyÆs growing engagement with other countries has made it a key player in the newly emerging multidirectional world order. TurkeyÆs trade patterns and societal interaction with other nations have broadened and deepened dramatically in the past decade, transforming Turkey from a Cold War outpost into a significant player internationally. TurkeyÆs ascendance and the changes that have taken place under the leadership of TurkeyÆs Muslim conservative government have prompted its policymakers to craft a new vision of their role in twenty-first-century society. This developing worldview animates TurkeyÆs desire to sometimes take the lead with its co-religionists and occasionally challenge its partners in the West, while showing no inclination to become an irresponsible rising power. If it can consolidate liberal democracy at home, Turkey could also assume the role of serving as an example for the newly emerging governments brought about by the Arab Spring. The cornerstone of TurkeyÆs rise has been the governmentÆs ability to foster stable political conditions for economic growth, alongside a foreign policy that balances TurkeyÆs Muslim identity with its Western overlay, including its strong ties to the United States. Accordingly, policies that could tarnish TurkeyÆs reputation as a bastion of stability risk undermining its position between Europe, the United States, and the Middle East. This realization has been the catalyst for Ankara's careful management of Eastern and Western desires and expectations. The result is a new Turkey: a twenty-first-century Muslim power that promotes stability without the confines of a regional, European rubric.

This ebook is a selective guide designed to help scholars and students of Islamic studies find reliable sources of information by directing them to the best available scholarly materials in whatever form or format they appear from books, chapters, and journal articles to online archives, electronic data sets, and blogs. Written by a leading international authority on the subject, the ebook provides bibliographic information supported by direct recommendations about which sources to consult and editorial commentary to make it clear how the cited sources are interrelated related. A reader will discover, for instance, the most reliable introductions and overviews to the topic, and the most important publications on various areas of scholarly interest within this topic. In Islamic studies, as in other disciplines, researchers at all levels are drowning in potentially useful scholarly information, and this guide has been created as a tool for cutting through that material to find the exact source you need. This ebook is a static version of an article from Oxford Bibliographies Online: Islamic Studies, a dynamic, continuously updated, online resource designed to provide authoritative guidance through scholarship and other materials relevant to the study of the Islamic religion and Muslim cultures. Oxford Bibliographies Online covers most subject disciplines within the social science and humanities, for more information visit www.aboutobo.com.

Turkey, officially a secular state, voted in an Islamist party in 2002, 2007 and 2011. How far does this reflect the trend which has seen the rise of political Islam across the Middle East? Does this indicate a growing tendency in the direction of Islamisation amongst the Turkish population? If not, what are the underlying reasons behind the electoral triumphs of the Islamist Justice and Development Party (the AKP)? Kayhan Delibas seeks to answer these questions through an in-depth examination of the appeal of this political party, exploring its ideology, the routes and motives which produce party activists and local party organisations. Concluding that the AKP's success has been built on its criticism of growing inequalities, widespread corruption, unemployment, poverty and lack of basic services, Delibas draws a nuanced portrait of modern Turkish society and the relationship between religion and politics. Delibas offers an explanation, based on research carried out amongst grassroots activists, for the rise of Islamic fundamentalism in Turkey.Islamic movements are often described as anti-modernist, thought to be supported by fundamentalist groups living in a bygone age, isolated from the rest of the modern world. In recent years, particularly since the events of 9/11, such movements have also been seen as a threat to the Western way of life. But Delibas argues that these movements, and particularly those in Turkey, did not arise out of religious fervour or hatred of Western civilisation, as is often claimed. Rather, they were founded, and have thrived, as a response to socio-economic and political conditions that have been aggravated by neoliberal economic policies, rapid urbanisation and the globalization of culture. By exploring the structural conditions in which an Islamic movement emerged and become popular in a seemingly secular state, The Rise of Political Islam in Turkey offers vital analysis for all those researching modern Turkey and the growth of Islamist politics throughout the Middle East and North Africa.

This book explores how traditional Sunni Muslim conceptions have informed or shaped Islamization strategies in contemporary Turkey. In particular, the author proposes to examine the teaching curriculum of the Ministry of Education, which oversees Turkish public religious education; the activities and teachings of Diyanet, the constitutional organ responsible for managing all religious affairs; and the ideas and activities of three Muslim religious groups currently operating in Turkey. The monograph explains how the interpretation and practice of Islam affects various situations in the Muslim world and analyzes the concept of nature in Islam, which has been an indivisible component of Islamic tradition since the beginning.

This book examines Turkish and Balkan nationalism, arguing that the legacy of the Ottomon millet system which divided the Ottoman population into religious compartments called millets, shaped Turkey’s understanding of nationalism during the interwar period.