An Outlaw S Diary 1 Revolution

Excerpt from An Outlaw's Diary: Revolution Here is no attempt to write the history of a revolution, nor is this the diary of a witness of political events. My desire is only that my book may give voice to those human phases which historians of the future will be unable to describe - simply because they are known only to those who have lived through them. It shall speak of those things which were unknown to the foreign inspirers of the revolution, because to them everything that was truly Hungarian was incomprehensible. May there survive in my book that which perishes with us: the honour of a most un fortunate generation of a people that has been sentenced to death. May those who come after us see what tortures our oppressed and humiliated race suffered silently during the year of its trial. May An Outlaw's Diary be the diary of our sufferings. When I wrote it my desire was to meet in its pages those who were my brethren in common pain; and through it 1 would remain in communion with them even to the time which neither they nor I will ever see - the coming of the new Hungarian spring. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Dieses klassische Buch wurde ursprünglich vor Jahrzehnten veröffentlicht als "" An outlaw's diary Revolution "". Es wurde jetzt von Writat für seine deutschsprachigen Leser ins Deutsche übersetzt. Bei Writat liegt uns die Bewahrung des literarischen Erbes der Vergangenheit sehr am Herzen. Wir haben dieses Buch ins Deutsche übersetzt, damit es heutige und zukünftige Generationen lesen und bewahren können.

Nearly everyone in the U.S. has studied the Revolutionary War. Too often, however, historians of the Revolution focus on the activity of the army without noticing what was taking place inside the army. Making liberal use of diaries and correspondence by the soldiers and their families, Charles P. Neimeyer tells the stories of the men and women who fought for the young country's independence. Sometimes starting off as rag-tag groups of men shooting off their muskets at geese just for the thrill of the sound, the soldiers became more disciplined and focused. The army recruited a significant number of African American soldiers, who fought side by side with whites. Women also fought and served in the army, either masquerading as male soldiers or providing support for army operations in camp and on the march. Suffering through times of numbing cold and starvation where men boiled their shoes for food, the sheer perseverance of the soldiers in the ranks ultimately won the war for independence. Presenting stories from letters and diaries of the men and women of the time, this volume reveals the stories of fear, exhaustion, hard work, grief, and exhilaration of the people in the camps and on the march. Highlights include: ; Recruitment, which included just about any healthy man willing to serve, including immigrants and enemy POWs ; General Washington's attempts to create a model, respectable army ; Attempts at medical treatment, and the ravages of smallpox, which left men dying at makeshift hospitals ; African American soldiers in the War ; Women's contributions to war efforts, whether in disguise as soldiers, or in filling in for husbands killed in battle ; Daily life in the camp: the monotony, the lack of food and supplies, drinking, sleeping in huts and out in the open, games, letter writing and religious observations ; The failure to fairly pay the soldiers as they mustered out of service The book also includes a timeline that puts dates and events in better perspective; a comprehensive, topically arranged bibliography; and a thorough index.

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Examines how narratives of the 1919 Central European revolutions promoted a violent counterrevolutionary culture in interwar Germany and Hungary.

Amid political innovation and social transformation, Revolutionary America was also fertile ground for religious upheaval, as self-proclaimed visionaries and prophets established new religious sects throughout the emerging nation. Among the most influential and controversial of these figures was Jemima Wilkinson. Born in 1752 and raised in a Quaker household in Cumberland, Rhode Island, Wilkinson began her ministry dramatically in 1776 when, in the midst of an illness, she announced her own death and reincarnation as the Public Universal Friend, a heaven-sent prophet who was neither female nor male. In The Public Universal Friend, Paul B. Moyer tells the story of Wilkinson and her remarkable church, the Society of Universal Friends.Wilkinson's message was a simple one: humankind stood on the brink of the Apocalypse, but salvation was available to all who accepted God's grace and the authority of his prophet: the Public Universal Friend. Wilkinson preached widely in southern New England and Pennsylvania, attracted hundreds of devoted followers, formed them into a religious sect, and, by the late 1780s, had led her converts to the backcountry of the newly formed United States, where they established a religious community near present-day Penn Yan, New York. Even this remote spot did not provide a safe haven for Wilkinson and her followers as they awaited the Millennium. Disputes from within and without dogged the sect, and many disciples drifted away or turned against the Friend. After Wilkinson’s "second" and final death in 1819, the Society rapidly fell into decline and, by the mid-nineteenth century, ceased to exist. The prophet’s ministry spanned the American Revolution and shaped the nation’s religious landscape during the unquiet interlude between the first and second Great Awakenings.The life of the Public Universal Friend and the Friend’s church offer important insights about changes to religious life, gender, and society during this formative period. The Public Universal Friend is an elegantly written and comprehensive history of an important and too little known figure in the spiritual landscape of early America.

"General Sir Guy Carleton, First Baron Dorchester, was one of Great Britain's most important imperial servants in the latter half of the eighteenth century, playing a decisive part in the early history of British Canada. From 1759 to 1796, he served both as a soldier and a Royal governor in Canada, helping to mold that province's future in government and on the battlefield. He was with General James Wolfe at Quebec in 1759, and seven years later was appointed governor of the newly acquired British territory. He helped to shape the Quebec Act of 1774, and was on duty in Quebec when the American Revolutionary War commenced in 1775." "In 1782, he was appointed commander in chief of the British Army in America. He effected the British withdrawal from the United States in 1783. Three years later, after being elevated to the peerage as Baron Dorchester, Carleton reassumed the governorship of Canada. He implemented policies of defense against encroachments by American General Anthony Wayne in 1793-94, and in the latter year set in motion British withdrawals from America's Northwest Territory. In the process, he lost the confidence of his superiors in London; thus he resigned the governorship in 1796 and returned home for the final time. He lived for more than a decade in comfort on his extensive English estates, but his last years were marred by the deaths of many of his children." "Nelson attempts in this biography to settle controversial issues about Carleton's life."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved