An Outlaw S Diary Revolution

"An outlaw's diary: revolution" by Cécile Tormay. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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Nearly everyone in the U.S. has studied the Revolutionary War. Too often, however, historians of the Revolution focus on the activity of the army without noticing what was taking place inside the army. Making liberal use of diaries and correspondence by the soldiers and their families, Charles P. Neimeyer tells the stories of the men and women who fought for the young country's independence. Sometimes starting off as rag-tag groups of men shooting off their muskets at geese just for the thrill of the sound, the soldiers became more disciplined and focused. The army recruited a significant number of African American soldiers, who fought side by side with whites. Women also fought and served in the army, either masquerading as male soldiers or providing support for army operations in camp and on the march. Suffering through times of numbing cold and starvation where men boiled their shoes for food, the sheer perseverance of the soldiers in the ranks ultimately won the war for independence. Presenting stories from letters and diaries of the men and women of the time, this volume reveals the stories of fear, exhaustion, hard work, grief, and exhilaration of the people in the camps and on the march. Highlights include: ; Recruitment, which included just about any healthy man willing to serve, including immigrants and enemy POWs ; General Washington's attempts to create a model, respectable army ; Attempts at medical treatment, and the ravages of smallpox, which left men dying at makeshift hospitals ; African American soldiers in the War ; Women's contributions to war efforts, whether in disguise as soldiers, or in filling in for husbands killed in battle ; Daily life in the camp: the monotony, the lack of food and supplies, drinking, sleeping in huts and out in the open, games, letter writing and religious observations ; The failure to fairly pay the soldiers as they mustered out of service The book also includes a timeline that puts dates and events in better perspective; a comprehensive, topically arranged bibliography; and a thorough index.

This book traces the origins of a faith--perhaps the faith of the century. Modern revolutionaries are believers, no less committed and intense than were Christians or Muslims of an earlier era. What is new is the belief that a perfect secular order will emerge from forcible overthrow of traditional authority. This inherently implausible idea energized Europe in the nineteenth century, and became the most pronounced ideological export of the West to the rest of the world in the twentieth century. Billington is interested in revolutionaries--the innovative creators of a new tradition. His historical frame extends from the waning of the French Revolution in the late eighteenth century to the beginnings of the Russian Revolution in the early twentieth century. The theater was Europe of the industrial era; the main stage was the journalistic offices within great cities such as Paris, Berlin, London, and St. Petersburg. Billington claims with considerable evidence that revolutionary ideologies were shaped as much by the occultism and proto-romanticism of Germany as the critical rationalism of the French Enlightenment. The conversion of social theory to political practice was essentially the work of three Russian revolutions: in 1905, March 1917, and November 1917. Events in the outer rim of the European world brought discussions about revolution out of the school rooms and press rooms of Paris and Berlin into the halls of power. Despite his hard realism about the adverse practical consequences of revolutionary dogma, Billington appreciates the identity of its best sponsors, people who preached social justice transcending traditional national, ethnic, and gender boundaries. When this book originally appeared The New Republic hailed it as "remarkable, learned and lively," while The New Yorker noted that Billington "pays great attention to the lives and emotions of individuals and this makes his book absorbing." It is an invaluable work of history and contribution to our understanding of political life.