Anatolia In The Earlier First Millennium B C

The author presents and comments on the divine images and other focuses of worship that have come down to us from Neo- Hittites, Uratians, Phrygians, Lydians and Lycians. Despite the diversity of Iron Age Anatolia, certain threads, such as the worship of a motherly nature goddess, can be followed from one area and period to the next.

The ceremonial centers of the Syro-Hittite city-states (1200-700 BC) were lavishly decorated with large-scale, open-air figurative reliefs - an original and greatly influential artistic tradition. But why exactly did the production of such an array of monumental images ever start? This volume explores how Syro-Hittite monumental art was used as a powerful backdrop to important ritual events, and opens up a new perspective by situating monumental art in the context of public performances and civic spectacles of great emotional impact, such as processions, royal triumphs, and dynastic funerals.

Illustrated survey of the culture and settlements of the Hittites, the Hurrians and the Urartians of ancient Turkey, from about 2600 B. C. to 700 B. C.

This title provides comprehensive overviews on archaeological philological, linguistic, and historical issues at the forefront of Anatolian scholarship in the 21st century.

This study presents both the technological aspects of iron and iron-making in north-east Anatolia, as well as commenting on the socio-economic, political and symbolic aspects of metallurgy. In the first instance, a technical study of iron objects from two north-east Anatolian highland sites Buyuktepe Hoyuk (Bayburt) and Sos Hoyuk (Erzurum) is presented. These results are compared with the status and production of iron in the Early and Late Iron Age periods in eastern Anatolia generally. What emerges is a significant exposition of the use of iron and changes in its use throughout the first millennium BC, and strong indications that some iron-making traditions in this region were idiosyncratic when compared to the rest of the Near East. In line with more recent discussions, this study also interprets the results in terms of human behaviour. Given the seasonality of human activity in the highlands and the likelihood of comparatively small-scale production units, it was appropriate to consider that iron and industrialisation were not always interdependent in antiquity. Using ethnographic considerations, survey and textual evidence of settlement patterns, the basis of post-Urartian iron manufacture is inferred to be small-scale not surpassing the immediate needs of the community to generate inter-local trade or exchange. Nonetheless, considerable community organisation and effort are reflected in the material characteristics of the iron objects examined. In particular, those objects that demanded a high standard of skill and perseverance, even by modern standards, are strong indicators of an extensive and established crafting tradition.