Anchoress And Abbess In Ninth Century Saxony

In the growing field of early medieval texts in translation, this book presents the first full English translations of the Lives of Liutbirga of Wendhausen, the first anchoress in Saxony, and Hathumoda, the first abbess of Gandersheim.

Medieval Christianity in Practice provides readers with a sweeping look at the religious practices of the European Middle Ages. Comprising forty-two selections from primary source materials--each translated with an introduction and commentary by a specialist in the field--the collection illustrates the religious cycles, rituals, and experiences that gave meaning to medieval Christian individuals and communities. This volume of Princeton Readings in Religions assembles sources reflecting different genres, regions, and styles, including prayer books, chronicles, diaries, liturgical books, sermons, hagiography, and handbooks for the laity and clergy. The texts represent the practices through which Christians conducted their individual, family, and community lives, and explores such life-cycle events as birth, confirmation, marriage, sickness, death, and burial. The texts also document religious practices related to themes of work, parish life, and devotions, as well as power and authority. Enriched by expert analysis and suggestions for further reading, Medieval Christianity in Practice gives students and general readers alike the necessary background and foundations for an appreciation of the creativity and multiplicity of medieval Christian religious culture.

In the early medieval world, the way people remembered the past changed how they saw the present. New accounts of former leaders and their deeds could strengthen their successors, establish novel claims to power, or criticize the current ruler. After 888, when the Carolingian Empire fractured into the smaller kingdoms of medieval western Europe, memory became a vital tool for those seeking to claim royal power for themselves. Commemorating Power in Early Medieval Saxony looks at how the past was evoked for political purposes under a new Saxon dynasty, the Ottonians, who came to dominate post-Carolingian Europe as the rulers of a new empire in Germany and Italy. With the accession of the first Ottonian king, Henry I, in 919, sites commemorating the king's family came to the foreground of the medieval German kingdom. The most remarkable of these were two convents of monastic women, Gandersheim and Quedlinburg, whose prominence and prestige in Ottonian politics have been seen as exceptional in the history of early medieval western Europe. In this volume, Sarah Greer offers a fresh interpretation of how these convents became central sites in the new Ottonian empire by revealing how the women in these communities themselves were skilful political actors who were more than capable of manipulating memory for their own benefit. In this first major study in English of how these Saxon convents functioned as memorial centres, Greer presents a new vision of the first German dynasty, one characterized by contingency, versatility, and the power of the past.

This volume provides a record of the response, by eight expert scholars in the field of medieval monastic studies, to the question "To what extent did abbots and abbesses contribute as a `human resource' to the development of reformed monastic communities in the ninth- to twelfth-century west?" Covering a broad geographical area, papers consider one or several of three key points of interest: the direct contribution of abbots and abbesses to the shaping of reformed realities; their influence over future modes of leadership; and the way in which later generations of monastics relied upon the memory of a leader's life and achievements to project current realities onto a legitimizing past.

The Middle Ages is a term coined around 1450 to describe a thousand years of European History. In this Very Short Introduction, Miri Rubin provides an exploration of the variety, change, dynamism, and sheer complexity that the period covers. From the provinces of the Roman Empire, which became Barbarian kingdoms after c.450-650, to the northern and eastern regions that became increasingly integrated into Europe, Rubin explores the emergence of a truly global system of communication, conquest, and trade by the end of the era. Presenting an insight into the challenges of life in Europe between 500-1500 — at all levels of society — Rubin looks at kingship and family, agriculture and trade, groups and individuals. Conveying the variety of European experiences, while providing a sense of the communication, cooperation, and shared values of the pervasive Christian culture, Rubin looks at the legacies they left behind. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Utilizing a “crusading ethos,” from 772 to 804 AD, Charlemagne, King of the Franks, waged war against the continental Saxons to integrate them within the growing Frankish Empire and facilitate their conversion to Christianity. While substantial research has been produced concerning various components of Carolingian history, this work offers a unique examination of Charlemagne’s Saxon Wars as a case study for understanding methods of conversion used in the Christianization of Europe, as well as their significance for subsequent conversion strategies employed around the globe. Converting the Saxons builds on prior scholarly research, is grounded in primary sources, and is contextualized with a robust historical introduction. Throughout the text, particular emphasis is given to Christian encounters with paganism and the way paganism was interpreted, confronted, and transformed. Within those encounters, we observe myriad forces of coercion and incentivization used in societal religious conversion, demonstrating the need for a serious reconsideration of the standard narratives surrounding Christian missions. This book provides a scholarly and accessible resource for students and researchers interested in transhistorical methods of conversion, the history of Christianity, Early Medieval paganism, Colonial religious encounters, and the nature of religious conversion.

This study is the first up-to-date comprehensive analysis of Continental Saxon identity in antiquity and the early middle ages. Building on recent scholarship on barbarian ethnicity, this study emphasises not just the constructed and open-ended nature of Saxon identity, but also the crucial role played by texts as instruments and resources of identity-formation. This book traces this process of identity-formation over the course of eight centuries, from its earliest beginnings in Roman ethnography to its reinvention in the monasteries and bishoprics of ninth-century Saxony. Though the Saxons were mentioned as early as AD 150, they left no written evidence of their own before c. 840. Thus, for the first seven centuries, we can only look at the Saxons through the eyes of their Roman enemies, Merovingian neighbours and Carolingian conquerors. Such external perspectives do not yield objective descriptions of a people, but rather reflect an ongoing discourse on Saxon identity, in which outside authors described who they imagined, wanted or feared the Saxons to be: dangerous pirates, noble savages, bestial pagans or faithful subjects. Significantly, these outside views deeply influenced how ninth-century Saxons eventually came to think about themselves, using Roman and Frankish texts to reinvent the Saxons as a noble and Christian people.

Re-evaluates the political integration and Christianization of Saxony following its violent conquest (772-804) by Charlemagne.