Ancient Israelite Identity Religion Ethnicity And The Land Of Israel

One of the principal theological themes of the Hebrew Bible is the relationship between Israel and God. At the heart of this bond is the supernatural experience at Sinai. The Torah focuses on the uniqueness of God and His relationship with the people of Israel. The singularity of this relationship amidst surrounding polytheistic cultures is so much emphasized that Israel's principal contribution to the world of religious ideology is often regarded as uncompromising covenantal monotheism. Israelite identity and in later centuries Jewish identity was also expressed in terms of ethnicity and a special connection to the land of Israel. This book provides an introduction to these topics.

From the introduction: "When we speak of ethnicity, we bring into view a particular kind of sentiment about group identity wherein groups of individuals view themselves as being alike by virtue of their common ancestry. It is something of a truism to point out that ethnicity has played an important role in the history of Judaism, both in the postbiblical era and prior to it....The reason for this interest is twofold. First, in virtually every discipline of the humanities, there seems to be a general unhappiness with the superficial way that scholars have handled the issues of culture and identity. More specifically, with respect to ancient Israel, recent biblical scholarly activity--both literary and historical--has raised serious doubts about the supposed origins and antiquity of Israelite ethnicity." With this agenda in view, Kent Sparks provides a summary of current studies in ethnicity and ethnic identity, then moves to a discussion of Israel's ancient Near Eastern context and expressions of ethnic identity in the written remains from surrounding nations. Turning next to ancient Israel itself, he examines texts generally considered early in Israel's history for information relevant to Israel's ethnic identity. Sparks then investigates the witness of the prophets and the historical materials relating to the Judean monarchy and the exilic period, looking for expressions of ethnic sentiment. His research will likely prove to be the foundation on which future study of the topic will be built.

What is a Galilean? What were the criteria of defining a person as a Galilean - archaeologically or with respect to literary sources such as Josephus or the rabbis? What role did religion play in the process of identity formation? Twenty-two articles based on papers read at conferences at Cambridge, Wuppertal and Yale by experts from 7 countries shed light on a complex region, the pivotal geographic and cultural context of both earliest Christianity and rabbinic Judaism. In these papers, ancient Galilee emerges as a dynamic region of continuous change, in which religion, 'ethnicity', and 'identity' were not static monoliths but had to be negotiated in the context of a multiform environment subject to different influences.

Edited by Bill T. Arnold and Hugh G. M. Williamson, the Dictionary of the Old Testament: Historical Books picks up where the Dictionary of the Old Testament: Pentateuch left off—with Joshua and Israel poised to enter the land—and carries us through the postexilic period. Following in the tradition of the award-winning IVP dictionaries focused on the New Testament, this encyclopedic work is characterized by in-depth articles focused on key topics, many of them written by noted experts. The history of Israel forms the skeletal structure of the Old Testament. Understanding this history and the biblical books that trace it is essential to comprehending the Bible. The Dictionary of the Old Testament: Historical Books is the only reference book focused exclusively on these biblical books and the history of Israel. The dictionary presents articles on numerous historical topics as well as major articles focused on the books of Joshua, Judges, Samuel, Kings, Chronicles, Ezra and Nehemiah. Other articles focus on the Deuteronomistic History as well as the Chronicler's History, the narrative art of Israel's historians, innerbiblical exegesis, text and textual criticism, and the emergence of these books as canonical. One feature is a series of eight consecutive articles on the periods of Israel's history from the settlement to postexilic period, which form a condensed history of Israel within the DOTHB. Syro-Palestinian archaeology is surveyed in one article, while significant archaeological sites receive focused treatment, usually under the names of biblical cities and towns such as Jerusalem and Samaria, Shiloh and Shechem, Dan and Beersheba. Other articles delve into the histories and cultures of the great neighboring empires—Egypt, Assyria, Babylonia and Persia—as well as lesser peoples, such as the Ammonites, Edomites, Moabites, Philistines and Phoenicians. In addition there are articles on architecture, Solomon's temple, agriculture and animal husbandry, roads and highways, trade and travel, and water and water systems. The languages of Hebrew and Aramaic, as well as linguistics, each receive careful treatment, as well as the role of scribes and their schools, and writing and literacy in ancient Israel and its environs. The DOTHB also canvases the full range of relevant extrabiblical written evidence, with five articles focused on the various non-Israelite written sources as well as articles on Hebrew inscriptions and ancient Near Eastern iconography. Articles on interpretive methods, on hermeneutics and on preaching the Historical Books will assist students and communicators in understanding how this biblical literature has been studied and interpreted, and its proper use in preaching. In the same vein, theological topics such as God, prayer, faith, forgiveness and righteousness receive separate treatment. The history of Israel has long been contested territory, but never more so than today. Much like the quest of the historical Jesus, a quest of the historical Israel is underway. At the heart of the quest to understand the history of Israel and the Old Testament's Historical Books is the struggle to come to terms with the conventions of ancient historiography. How did these writers conceive of their task and to whom were they writing? Clearly the Old Testament historians did not go about their task as we would today. The divine word was incarnated in ancient culture. Rather than being a dictionary of quick answers and easy resolutions readily provided, the DOTHB seeks to set out the evidence and arguments, allowing a range of informed opinion to enrich the conversation. In this way it is hoped that the DOTHB will not only inform its readers, but draw them into the debate and equip them to examine the evidence for themselves. Reference volumes in the IVP Bible Dictionary Series provide in-depth treatment of biblical and theological topics in an accessible, encyclopedia format, including cross-sectional themes, methods of interpretation, significant historical or cultural background, and each Old and New Testament book as a whole.

This groundbreaking volume presents a new translation of the text and detailed interpretation of almost every word or phrase in the book of Judges, drawing from archaeology and iconography, textual versions, biblical parallels, and extrabiblical texts, many never noted before. Archaeology also serves to show how a story of the Iron II period employed visible ruins to narrate supposedly early events from the so-called "period of the Judges." The synchronic analysis for each unit sketches its characters and main themes, as well as other literary dynamics. The diachronic, redactional analysis shows the shifting settings of units as well as their development, commonly due to their inner-textual reception and reinterpretation. The result is a remarkably fresh historical-critical treatment of 1:1-10:5.

This volume of essays draws together specialists in the field to explain, illustrate and analyze this religious diversity in Ancient Israel.

A survey of recent scholarship shows that historians who are skeptical about any "real" history of early Israel have disparaged the idea that Israel had an early presence in Transjordan. This skeptical stance, however, is by no means shared by everyone. Cross, for instance, asserted that the tribe of Reuben was a catalyst for Yahwism in the period preceding the rise of kings in Israel and Transjordan (in the 10th/9th centuries B.C.). Weaving together biblical, extrabiblical, and archaeological data available to him at the time (1988), Cross demonstrated the reality of an early Israelite presence in Transjordan. Ongoing excavations--at Tall al-'Umayri, the type-site for the Late Bronze-Iron I transition in the region bounded by the Wadi Zarqa in the north and the Wadi Mujib in the south, and at Tall Madaba, which had an early Iron I settlement--now confirm a tribal presence in these Transjordanian areas during the early Iron I. By bringing together applicable anthropological research and relevant biblical, extrabiblical, and archaeological data, Petter outlines a context-driven interpretive framework within which to plot tribal ethnic expressions in the past. From the perspective of the longue durée, we can see that frontier regions tend to exhibit episodic changes of hand: competing sides claimed legitimate ownership, sometimes by way of making the gods owners of the land.

Israel in Egypt is an investigation into the Jewish experience of the land and people of Egypt from antiquity to the middle ages. Using contemporary sources to explore the varied experience of Egypt’s Jews, the volume brings together a rich collection of studies from top scholars in the field.