Ancient Texts Papyri And Manuscripts

This volume honors Prof. James R. Royse for his scholarly achievement in the fields of New Testament textual criticism and Philonic studies. It contains seventeen articles, prefaced by an introductory biographical article and a list of his publications.

A provocative book from a highly original scholar, challenging much of what we know about early Christian manuscripts In this bold and groundbreaking book, Brent Nongbri provides an up-to-date introduction to the major collections of early Christian manuscripts and demonstrates that much of what we thought we knew about these books and fragments is mistaken. While biblical scholars have expended much effort in their study of the texts contained within our earliest Christian manuscripts, there has been a surprising lack of interest in thinking about these books as material objects with individual, unique histories. We have too often ignored the ways that the antiquities market obscures our knowledge of the origins of these manuscripts. Through painstaking archival research and detailed studies of our most important collections of early Christian manuscripts, Nongbri vividly shows how the earliest Christian books are more than just carriers of texts or samples of handwriting. They are three-dimensional archaeological artifacts with fascinating stories to tell, if we’re willing to listen.

The ORIGINAL GOSPELS presents a very literal English translation of each of the four Gospels from the most ancient manuscripts. Although this translation is literal, it uses a modern English vocabulary, grammar and syntax. There is an introductory chapter on the life and times of Jesus in first century Palestine. It draws upon selections from such ancient writers and historians as Josephus, Philo of Alexandria, Tacitus, Suetonius, Dio, the Dead Sea Scrolls and the ancient Talmud. This historical background sets the stage for what unfolds in the gospels. All of the ancient theologians agreed that Matthew originally wrote in the native tongue of Palestine - Aramaic (also known as Syriac). This book translates the oldest Aramaic manuscripts directly into English. It includes numerous footnotes with alternate definitions of key Aramaic words, to help the reader fully appreciate what Jesus said and did - these Aramaic words have been transliterated into English characters to give the reader an idea of how they were pronounced. Many ancient and medieval sources claimed that MARK was written in Latin at Rome, rather than Greek. The very best Old Latin manuscript, the Codex Vercellensis, which has NEVER been previously translated into English, is now available for the first time! Lost portions of the Vercelli book have been replaced with readings from closely related Old Latin manuscripts, including the nearly identical Codex Sangallensis (n). The reader will discover that the Old Latin version lacks the "difficult" readings that plagued the Greek text, such as Mark 3:21, which said that the followers of Jesus thought He was out of his mind. LUKE and JOHN were indeed written in Greek, but only in the last 50 years have second century manuscripts been found. Unlike other manuscripts, these copies are nearly complete. Luke has been translated from Papyri 4 and 75, and John from Papyrus 66. The lacunae from these manuscripts have been filled in from the Codex Vaticanus, a 4th century text. Disputed and latter-day corrupted readings have been appended in separate sections at the end of each Gospel along with notations as to which of the other ancient manuscripts support them. Like the text of Matthew, the reader does not need to know Latin or Greek to appreciate the translation of Mark, Luke and John. This book was designed for pastors, teachers and students who desire to have a deeper understanding of what Jesus said and did according to the four evangelists.

Examines a group of papyri held at Yale's rare book library, the Beinecke

The manuscripts that form the Greek New Testament are scattered throughout the world and are usually only accessible to scholars and professionals. These were the manuscripts read by the earliest Christians, which comprised their "New Testament." In his volumes, Philip Wesley Comfort bridges the gap between these extant copies and today's critical text by providing accurate transcriptions of the earliest New Testament manuscripts, with photographs on the facing pages so readers can see the works for themselves. Comfort also provides an introduction to each manuscript that summarizes the contents, date, current location, provenance, and other essential information, including the latest findings. This allows students and scholars to make well-informed decisions about the translation and interpretation of the New Testament. Volume 1 includes manuscripts from Papyrus 1-72. Volume 2 includes manuscripts from Papyrus 75-139 as well as from the uncials. In addition, it features a special section on determining the date of a manuscript. This two-volume set replaces the previously published single volume Text of the Earliest New Testament Greek Manuscripts, as it contains many new manuscripts, updated research, and higher quality images of all manuscripts previously covered.

Ancient Manuscripts in Digital Culture presents an overview of the digital turn in Ancient Jewish and Christian manuscripts visualisation, data mining and communication. Edited by David Hamidović, Claire Clivaz and Sarah Bowen Savant, it gathers together the contributions of seventeen scholars involved in Biblical, Early Jewish and Christian studies. The volume attests to the spreading of digital humanities in these fields and presents fundamental analysis of the rise of visual culture as well as specific test-cases concerning ancient manuscripts. Sophisticated visualisation tools, stylometric analysis, teaching and visual data, epigraphy and visualisation belong notably to the varied overview presented in the volume.