Anders Breivik And The Rise Of Islamophobia

In late July 2011, Norway was struck by the worst terror attacks in its history. In a fertilizer-bomb attack on Government Headquarters in Oslo and a one-hour-long shooting spree at the Labour Party Youth Camp at Utøya, seventy-seven people, mostly teenagers, were killed by Anders Behring Breivik. By targeting young future social democratic leaders, his actions were meant to lead to the downfall of Europe’s purportedly multiculturalist elites, thus removing an obstacle to his plans for an ethnic cleansing of Muslims from Europe. In this highly original work, leading Norwegian social anthropologist Sindre Bangstad reveals how Breivik's beliefs were not simply the result of a deranged mind, but rather they are the result of the political mainstreaming of pernicious racist and Islamophobic discourses. These ideas, currently gaining common currency, threaten equal rights to dignity, citizenship and democratic participation for minorities throughout contemporary Europe. An authoritative account of the Norwegian terror attacks and the neo-racist discourse that motivated them.

The far right is on the rise across Europe, pushing a battle scenario in which Islam clashes with Christianity as much as Christianity clashes with Islam. From the margins to the mainstream, far-right protesters and far-right politicians call for the defence of Europe’s Christian culture. The far right claims Christianity. This book investigates contemporary far-right claims to Christianity. Ulrich Schmiedel and Hannah Strømmen examine the theologies that emerge in the far right across Europe, concentrating on Norway, Germany and Great Britain. They explore how churches in these three countries have been complicit, complacent or critical of the far right, sometimes intentionally and sometimes unintentionally. Ultimately, Schmiedel and Strømmen encourage a creative and collaborative theological response. To counter the far right, Christianity needs to be practiced in an open and open-ended way which calls Christians into contact with Muslims.

The attack on Charlie Hebdo in Paris in January 2015 once again brought to the fore the place of Islam in Western secular democracies, and the questioning of Muslim citizenship. The hyper-mediatisation of jihadist terrorism and its subsequent conflation with Muslim communities in general, has led to both an increase in widespread popular fear of Islam and its followers, and the further marginalization and stigmatization of Muslim communities living in Western societies. This book brings together a range of studies and reflections pertinent to the contemporary issues surrounding religious citizenship and Islamophobia. Sentiments of insecurity and uncertainty, which far-right populist movements focus on, are increasingly finding resonance among ordinary citizens. Some traditional political parties are now flirting with demagogic discourse with respect to matters Islamic to the point where there is a hardening within Western democracies, manifested in the adoption of illiberal policies, the narrowing of the conception of secularity, and the alienation of a younger generation of Muslims. Yet there can still be found both glimmers of hope and slivers of sanity. This book was originally published as a special issue of Islam and Christian-Muslim Relations.

The Fear of Islam investigates the context of Western views of Islam and offers an introduction to the historical roots and contemporary anxiety regarding Islam within the Western world. Tracing the medieval legacy of religious polemics and violence, Green orients readers to the complex history and issues of Western relations to Islam, from early and late modern colonial enterprises and theories of "Orientalism," to the production of religious discourses of otherness and the clash of civilizations that proliferated in the era of 9/11 and the war on terror. In this second edition, Green brings the reader up to date, examining the Islamophobic rhetoric of the 2016 US presidential election and the ongoing success of populist and far right parties in Europe. Green provides updated data on the rise of anti-Muslim legislation--for example, the Muslim ban in the United States and a wave of full-face veil bans in Europe--as well as the rise in anti-Muslim hate crimes on both sides of the Atlantic since 2015. This important book is essential reading for anyone who wants to better understand current views of Islam and to work toward meaningful peace and understanding between religious communities.

Since the start of the twenty-first century, the political mainstream has been shifting to the right. The liberal orthodoxy that took hold in the West as a reaction to the Second World War is breaking down. In Europe, populist political parties have pulled the mainstream in their direction; in America, a series of challenges to the Republican mainstream culminated in the 2016 election of Donald Trump. In Key Thinkers of the Radical Right, sixteen expert scholars explain sixteen thinkers, providing an introduction to their life and work, a guide to their thought, and an explanation of their work's reception. The chapters focus on thinkers who are widely read across the political right in both Europe and America, such as Julius Evola, Alain de Benoist, and Richard B. Spencer. Featuring classic, modern, and emerging thinkers, this selection provides a good representation of the intellectual right and avoids making political or value judgments. In an increasingly polarized political environment, Key Thinkers of the Radical Right offers a comprehensive and unbiased introduction to the thinkers who form the foundation of the radical right.

Religion, ethnicity and race are facets of human identity that have become increasingly contested in the study of the Bible - largely due to the modern discipline of biblical studies having developed in the context of Western Europe, concurrent with the emergence of various racial and imperial ideologies. The essays in this volume address Western domination by focusing on historical facets of ethnicity and race in antiquity, the identities of Jews and Christians, and the critique of scholarly ideologies and racial assumptions which have shaped this branch of study. The contributors critique various Western European and North American contexts, and bring fresh perspectives from other global contexts, providing insights into how biblical studies can escape its enmeshment in often racist notions of ethnicity, race, empire, nationhood and religion. Covering issues ranging from translation and racial stereotyping to analysing the significance of race in Genesis and the problems of an imperialist perspective, this volume is vital not only for biblical scholars but those invested in Christian, Jewish and Muslim identity.

An engaging and reflective look at how austerity and the billionaire class paved the way for Trump's presidency, the rise of the "alt-right," and the caging of migrants children and adults in detention centers across the country. For all of the energy that the far right has demonstrated-and for all of the support that they receive from institutional conservatives in the GOP and affiliated organizations-the United States is experiencing an upsurge in left-wing social movements unlike any other in the past half-century, with roots not in the Democratic Party but Occupy Wall Street and Black Lives Matter. Drawing on his original reporting as well as archival research, O'Connor investigates how the capitalist class and the radical right mobilize racism to defend their interests, while focusing on one of the most pressing issues of our time: immigration.

This book offers a complete narrative of the development of Nordicism, from its roots in the National Romantic movement of the late eighteenth century, through to its most notorious manifestation in Nazi Germany, and finally to the fragmented forms that still remain in contemporary society. It is distinctive in treating Nordicism as a phenomenon with its own narrative, rather than as discreet episodes in works studying aspects of Eugenics, Nationalism, Nazism and the reception history of Old Norse culture. It is also distinctive in applying to this narrative a framework of analysis derived from the parallel theories of Roger Griffin and Zygmunt Bauman, to examine Nordicism as a process of myth creation protecting both the individual and society from the challenges and terror of an ever-changing and accelerating state of modernity.