Anglican Biblical Interpretation In The Nineteenth Century

How did Anglicans read the Bible 200 years ago? This book invites you into the world of nineteenth-century Anglican biblical interpretation. It draws on sermons, memoirs, and commentaries to show the interesting, compelling, and sometimes confusing ways that Anglicans read the Bible. The book contains new research on Charles Simeon, Benjamin Jowett, John Keble, Christina Rossetti, F.D. Maurice, Richard Chenevix Trench, and many others.

Women have been thoughtful readers and interpreters of scripture throughout the ages, yet the usual history of biblical interpretation includes few women’s voices. To introduce readers to this untapped source for the history of biblical interpretation, this volume presents forgotten works from the nineteenth century written by women—including Grace Aguilar, Florence Nightingale, and Harriet Beecher Stowe, among others—from various faith backgrounds, countries, and social classes engaging contemporary biblical scholarship. Due to their exclusion from the academy, women’s interpretive writings addressed primarily a nonscholarly audience and were written in a variety of genres: novels and poetry, catechisms, manuals for Bible study, and commentaries on the books of the Bible. To recover these nineteenth-century women interpreters of the Bible, each essay in this volume locates a female author in her historical, ecclesiastical, and interpretive context, focusing on particular biblical passages to clarify an author’s contributions as well as to explore how her reading of the text was shaped by her experience as a woman.

As well as outlining the shape of Welsh religious history generally, this volume describes the development of Calvinistic Methodist thought up to and beyond the secession from the Established Church in 1811, and the way in which the Evangelical Revival impacted the Older Dissent to create a vibrant popular Nonconformity. Along with analysing aspects of theology and doctrine, the narrative assesses the contribution of such key personalities as William Williams Pantycelyn, Thomas Charles of Bala andThomas Jones of Denbigh, and the Nonconformists Titus Lewis, Joseph Harris ‘Gomer’, George Lewis, David Rees and Gwilym Hiraethog. Following the notorious ‘Treachery of the Blue Books’ of 1847 and the Religious Census of 1851, Anglicanism regained ground, and among the themes treated in the latter chapters are the influence of High Church Tractarianism and the Broad Church ‘Lampeter Theology’ in the parishes. The volume concludes by assessing the intellectual culture of evangelicalism personified by Lewis Edwards and Thomas Charles Edwards, and describes the challenges of Darwinism, philosophical Idealism and a more critical attitude to the biblical text.

This work introduces key debates, movements, and ideas relating to the Christian religion, and connects these to literary developments from 1750-1914. The authors provide close readings of popular texts and use these to explore complex religious ideas.

This title was first published in 2001. 'An age of faith or an age of doubt?'- the question has dominated study of Christianity in the Victorian era. Reinventing Christianity offers a fresh analysis of the vitality and variety of Christianity in Britain and America in the Victorian era. Part One presents an overview of some of the main varieties of Christianity in the west ranging from the conservative - Protestant evangelicalism and 'fortress' Catholicism - to the radical - Theosophy, Swedenborgianism and Transcendentalism; Part Two reviews negotiations between Christianity and the wider culture. The conclusion reflects on general trends in the period, showing how many of these prefigured later developments in religion. This book highlights the creativity and diversity of 19th century Christianity, showing how developments normally associated with the late 20th century - such as the reassertion of tradition and the rise of feminist theology and alternative spirituality - were already in train a century before.

Recovering a neglected chapter of reception history, this unique volume gathers select writings by thirty-five nineteenth-century women on the stories of several women in Joshua and Judges, including Rahab, Deborah, Jael, and Delilah. (Back cover).

The history of women interpreters of the Bible is a neglected area of study. Marion Taylor presents a one-volume reference tool that introduces readers to a wide array of women interpreters of the Bible from the entire history of Christianity. Her research has implications for understanding biblical interpretation--especially the history of interpretation--and influencing contemporary study of women and the Bible. Contributions by 130 top scholars introduce foremothers of the faith who address issues of interpretation that continue to be relevant to faith communities today, such as women's roles in the church and synagogue and the idea of religious feminism. Women's interpretations also raise awareness about differences in the ways women and men may read the Scriptures in light of differences in their life experiences. This handbook will prove useful to ministers as well as to students of the Bible, who will be inspired, provoked, and challenged by the women introduced here. The volume will also provide a foundation for further detailed research and analysis. Interpreters include Elizabeth Rice Achtemeier, Saint Birgitta of Sweden, Catherine Mumford Booth, Anne Bradstreet, Catherine of Siena, Clare of Assisi, Egeria, Elizabeth I, Hildegard, Julian of Norwich, Thérèse of Lisieux, Marcella, Henrietta C. Mears, Florence Nightingale, Phoebe Palmer, Faltonia Betitia Proba, Pandita Ramabai, Christina Georgina Rossetti, Dorothy Leigh Sayers, Elizabeth Cady Stanton, Harriet Beecher Stowe, St. Teresa of Avila, Sojourner Truth, and Susanna Wesley.

From a major scholar, a postcolonial perspective on key current and historical issues in Anglicanism, foregrounding the voices of theologians and church leaders from the Global South. In recent years, the Anglican Communion has been consumed by debates about gender, sexuality, authority, and biblical interpretation, which have frequently divided along North/South lines. Much of these controversies stem from the colonial history of Anglicanism. Written by a pioneer in postcolonial theology, this groundbreaking volume challenges Eurocentrism and racism in the Anglican Communion by highlighting the voices of theologians and church leaders from the Global South. The Anglican Tradition from a Postcolonial Perspective scrutinizes Anglican theology and history to advocate for the decolonization of the Church. It examines controversies on Christianity and the social order, economic justice, worship, gender and sexuality, women’s leadership, and the Church’s mission in a religiously pluralistic world.