Annual Report Of The Governor Of Alaska To The Secretary Of The Interior

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A companion volume to Environmental Conflict in Alaska, Pioneering Conservation in Alaska chronicles the central land and wildlife issues and the growth of environmental conservation in Alaska during its Russian and territorial eras. The Alaskan frontier tempted fur traders, whalers, salmon fishers, gold miners, hunters, and oilmen to take what they could without regard for long-term consequences. Wildlife species, ecosystems, and Native cultures suffered, sometimes irreparably. Damage to wildlife and lands drew the attention of environmentalists, including John Muir, who applied their influence to enact wildlife protection laws and set aside lands for conservation. Alaska served as a testing ground for emergent national resource policy in the United States, as environmental values of species and ecosystem sustainability replaced the unrestrained exploitation of Alaska's early frontier days. Efforts of conservation leaders and the territory's isolation, small human population, and late development prevented widespread destruction and gave Americans a unique opportunity to protect some of the world's most pristine wilderness. Enhanced by more than 100 photographs, Pioneering Conservation in Alaska illustrates the historical precedents for current natural resource disputes in Alaska and will fascinate readers interested in wildlife and conservation.

Hospital and Haven tells the story of an Episcopal missionary couple who lived their entire married life, from 1910 to 1938, among the Gwich’in peoples of northern Alaska, devoting themselves to the peoples’ physical, social, and spiritual well-being. The era was marked by great social disruption within Alaska Native communities and high disease and death rates, owing to the influx of non-Natives in the region, inadequate sanitation and hygiene, minimal law enforcement, and insufficient government funding for Alaska Native health care. Hospital and Haven reveals the sometimes contentious yet promising relationship between missionaries, Alaska Natives, other migrants, and Progressive Era medicine. St. Stephen’s Mission stood at the center of community life and formed a bulwark against the forces that threatened the Native peoples’ lifeways and lives. Dr. Grafton (Happy or Hap) Burke directed the Hudson Stuck Memorial Hospital, the only hospital to serve Alaska Natives within a several-hundred-mile radius. Clara Burke focused on orphaned, needy, and convalescing children, raising hundreds in St. Stephen’s Mission Home. The Gwich’in in turn embraced and engaged in the church and hospital work, making them community institutions. Bishop Peter Trimble Rowe came to recognize the hospital and orphanage work at Fort Yukon as the church’s most important work in Alaska.