Anselm S Pursuit Of Joy

"By means of a chapter-by-chapter textual analysis of the Proslogion, Ortlund makes the case that Anselm's goal, far more than an argument for God's existence, is a meditation on God as the chief happiness of the human soul"--

The interpretation of Anselm of Canterbury’s Proslogion has a long and rich tradition. However, its study is often narrowly focused on its so-called “ontological argument.” As a result, engagement with the text of this work tends to be lopsided, and the prayerful purpose that undergirds the whole book is often completely ignored. Even the most rigorous engagements with the Proslogion often have little to say, for instance, about how the prayers of Proslogion 1, 14, and 18 contribute materially to Anselm’s argument, or how his doctrine of God develops organically from the divine formula in the early chapters to the doctrines of eternity, simplicity, and Trinity in later chapters. There are very few works that offer a sustained analysis to Anselm’s flow of thought throughout the entire Proslogion, and no one has explored how Anselm’s doctrine of creaturely joy in heaven in Proslogion 24-26 is a fitting climax and resolution to the book. Anselm’s Pursuit of Joy attempts a sustained, chapter-by-chapter textual analysis of the Proslogion, and offers the first effort to situate Anselm’s doctrine of heaven in Proslogion 24-26 as the climax of the earlier themes of Anselm’s work. Gavin Ortlund suggests that the basic purpose of Anselm’s argument in the Proslogion is to seek the visio Dei that he articulates as his soul’s deepest desire (Proslogion 1). While Anselm’s argument for God’s existence (Proslogion 2-4) is an important piece of this effort, it is only one step of a larger trajectory of thought that leads Anselm to meditate further on God’s nature as the highest good of the human soul (Proslogion 5-23), and then to anticipate the joy of possessing God in heaven (Proslogion 24-26). In other words, the establishment of God’s existence is only the penultimate consequence of Anselm’s famous formula “that than which nothing greater can be thought”—his ultimate concern is with the infinite creaturely joy that is entailed by his existence. The Proslogion is, far more than an argument for God’s existence, a meditation on God as the chief happiness of the human soul.

Scholars recognize Anselm as the most influential Christian intellectual between Augustine and Aquinas. In Anselm: The Joy of Faith, William H. Shannon highlights the prodigious writings and provides biography and commentary about the life, prayers, and teachings of the 11th century spiritual genius who transformed Western piety forever.

When we think of happiness, we have to admit that our idea is at times worldly and self-centered. Jesus in His Sermon on the Mount showed us that true happiness will elude us, however, if we follow that kind of thinking. And, in the form of a series of promises and challenges, which we have come to know as the Beatitudes, He told us how to find perfect happiness--both here and in the hereafter. In a world that is capable of the best and the worst, we all have reason to be concerned about the very possibility of ever finding happiness in our lifetimes. The good news of the Gospel message is that we can. Even more, it teaches a way based not on rules and obligations so much as one founded on love, a way that depends upon and leads to the blessings of God Himself. These pages have been written in the conviction that every seeker should make the Sermon on the Mount the primary source of what will and will not make her happy. In His approach to the question, Jesus insists from the outset that we face up to the inevitable trials of life: poverty, tears, hunger and thirst, and shows us how we can find God--the source and object of our joy--in the midst of them.

Scholars of the social sciences have devoted more and more attention of late to the concept of human happiness, mainly from sociological and psychological perspectives. This volume, which includes essays from scholars of the New Testament, the Old Testament, systematic theology, practical theology, and counseling psychology, poses a new and exciting question: what is happiness according to the Bible? Informed by developments in positive psychology, The Bible and the Pursuit of Happiness explores representations of happiness throughout the Bible and demonstrates the ways in which these representations affect both religious and secular understandings of happiness. In addition to the twelve essays, the book contains a framing introduction and epilogue, as well as an appendix of all the terms used in reference to happiness in the Bible. The resulting volume, the first of its kind, is a highly useful and remarkably comprehensive resource for the study of happiness in the Bible and beyond.

The Journal of Biblical and Theological Studies (JBTS) is an academic journal focused on the fields of Bible and Theology from an inter-denominational point of view. The journal is comprised of an editorial board of scholars that represent several academic institutions throughout the world. JBTS is concerned with presenting high-level original scholarship in an approachable way. Academic journals are often written by scholars for other scholars. They are technical in nature, assuming a robust knowledge of the field. There are fewer journals that seek to introduce biblical and theological scholarship that is also accessible to students. JBTS seeks to provide high-level scholarship and research to both scholars and students, which results in original scholarship that is readable and accessible. As an inter-denominational journal JBTS is broadly evangelical. We accept contributions in all theological disciplines from any evangelical perspective. In particular, we encourage articles and book reviews within the fields of Old Testament, New Testament, Biblical Theology, Church History, Systematic Theology, Practical Theology, Philosophical Theology, Philosophy, and Ethics.

Sweeney's study offers a comprehensive picture of Anselm's thought and its development, from the early, intimate, monastically based meditations to the later, public, proto-scholastic disputations

Pays special attention to Anselm's theory of the will and the three ways in which he used the term. This study also explores Anselm's definition of freedom and the relationship between grace and freedom.