Anthropology And Aging

The proportion of people over 65 is substantially increasing and will continue to do so in the coming decades. Societies are concerned about the depletion of pension funds and austere fiscal plans that are unable to subsidize the basic care, protection and needs of their growing elderly populations. Gerontology is rapidly becoming a burgeoning research discipline that studies multiple aspects of human ageing, leading to top-down social policies that ineffectually address the significant needs of aged persons. Geriatric medicine has also expanded, attempting to medicalize the ageing process into a disease-free stage of “healthy ageing.” Ageing itself, this book argues, however, is not a disease per se, and should not be medicalized. In an era of uncertain medical expectations and unfulfilled social care of the ageing, this book presents an anthropological view, that focuses on three essential and transcendental conditions of human life that become vulnerable with advancing age: namely, relating to others, being in the world, and leaving a mark or legacy in the world.

In Through Japanese Eyes, based on her thirty-year research at a senior center in upstate New York, anthropologist Yohko Tsuji describes old age in America from a cross-cultural perspective. Comparing aging in America and in her native Japan, she discovers that notable differences in the panhuman experience of aging are rooted in cultural differences between these two countries, and that Americans have strongly negative attitudes toward aging because it represents the antithesis of cherished American values, especially independence. Tsuji reveals that American culture, despite its seeming lack of guidance for those aging, plays a pivotal role in elders’ lives, simultaneously assisting and constraining them. Furthermore, the author’s lengthy period of research illustrates major changes in her interlocutors’ lives, incorporating their declines and death, and significant shifts in the culture of aging in American society as Tsuji herself gets to know American culture and grows into senescence herself. Through Japanese Eyes offers an ethnography of aging in America from a cross-cultural perspective based on a lengthy period of research. It illustrates how older Americans cope with the gap between the ideal (e.g., independence) and the real (e.g., needing assistance) of growing older, and the changes the author observed over thirty years of research.

Rapid population aging, once associated with only a select group of modern industrialized nations, has now become a topic of increasing global concern. This volume reframes aging on a global scale by illustrating the multiple ways it is embedded within individual, social, and cultural life courses. It presents a broad range of ethnographic work, introducing a variety of conceptual and methodological approaches to studying life-course transitions in conjunction with broader sociocultural transformations. Through detailed accounts, in such diverse settings as nursing homes in Sri Lanka, a factory in Massachusetts, cemeteries in Japan and clinics in Mexico, the authors explore not simply our understandings of growing older, but the interweaving of individual maturity and intergenerational relationships, social and economic institutions, and intimate experiences of gender, identity, and the body.

This book focuses on ageing as a topic of philosophical, theological, and historical anthropology. It provides a systematic inventory of fundamental theoretical questions and assumptions involved in the discussion of ageing and old age. What does it mean for human beings to grow old and become more vulnerable and dependent? How can we understand the manifestations of ageing and old age in the human body? How should we interpret the processes of change in the temporal course of a human life? What impact does old age have on the social dimensions of human existence? In order to tackle these questions, the volume brings together internationally distinguished scholars from the fields of philosophy, theology, cultural studies, social gerontology, and ageing studies. The collection of their original articles makes a twofold contribution to contemporary academic discourse. On one hand, it helps to clarify and deepen our understanding of ageing and old age by examining it from the fundamental point of view of philosophical, theological, and historical anthropology. At the same time, it also enhances and expands the discourses of philosophical, theological, and historical anthropology by systematically taking into account that human beings are essentially ageing creatures.

From the opening sequence, in which mid-nineteenth-century Indian fishermen hear the possibility of redemption in an old woman's madness, No Aging in India captures the reader with its interplay of story and analysis. Drawing on more than a decade of ethnographic work, Lawrence Cohen links a detailed investigation of mind and body in old age in four neighborhoods of the Indian city of Varanasi (Banaras) with events and processes around India and around the world. This compelling exploration of senility—encompassing not only the aging body but also larger cultural anxieties—combines insights from medical anthropology, psychoanalysis, and postcolonial studies. Bridging literary genres as well as geographic spaces, Cohen responds to what he sees as the impoverishment of both North American and Indian gerontologies—the one mired in ambivalence toward demented old bodies, the other insistent on a dubious morality tale of modern families breaking up and abandoning their elderly. He shifts our attention irresistibly toward how old age comes to matter in the constitution of societies and their narratives of identity and history.

Finalist for the Pulitzer Prize in General Nonfiction A New York Times Bestseller Longlisted for the Andrew Carnegie Medal for Excellence in Nonfiction Winner of the WSU AOS Bonner Book Award Winner of the 2022 At Home With Growing Older Impact Award As revelatory as Atul Gawande's Being Mortal, physician and award-winning author Louise Aronson's Elderhood is an essential, empathetic look at a vital but often disparaged stage of life. For more than 5,000 years, "old" has been defined as beginning between the ages of 60 and 70. That means most people alive today will spend more years in elderhood than in childhood, and many will be elders for 40 years or more. Yet at the very moment that humans are living longer than ever before, we've made old age into a disease, a condition to be dreaded, denigrated, neglected, and denied. Reminiscent of Oliver Sacks, noted Harvard-trained geriatrician Louise Aronson uses stories from her quarter century of caring for patients, and draws from history, science, literature, popular culture, and her own life to weave a vision of old age that's neither nightmare nor utopian fantasy--a vision full of joy, wonder, frustration, outrage, and hope about aging, medicine, and humanity itself. Elderhood is for anyone who is, in the author's own words, "an aging, i.e., still-breathing human being."

As anthropologists, we offer this book about aging in a wide variety of human societies in the hope of its making three contributions. First, this book will help to remedy a massive neglect of old age by the discipline of anthropology. The pioneering work of Leo Simmons (1945) has remained a lonely monument since the 1940's, for despite recent interest in the subject of aging in modern Western societies on the part of social gerontologists and sociologists, little has been done by anthropologists on aging in non-Western societies. Where it has been treated at all, it has been in the form either of a few final paragraphs in the discussion of the life cycle or of a simple ethnographic fact among other facts about a certain social system. What has been missing has been any attempt to put aging in a cross-cultural or comparative perspective, to give this vital subject the same treatment that has been accorded marriage, for example, or death or inheritance or sex roles. Second, this book will bring a needed cross-cultural perspective to the study of social gerontology. The recent explosion of interest in this field has been largely confined to the study of aging in North America and Europe. But we anthropologists feel that such a culturally limited study, though interesting and productive in its own right, is dangerously narrow if it does not consider what aging is like in other societies. What aspects of aging, for example, are human universals and have to be planned for as inevitable, and what aspects are cultural particulars and can be avoided, modified, or strengthened under certain social conditions? By presenting both a biological account of the universals of human aging (Weiss), and specific ethnographic accounts of aging in a wide variety of societies, we believe we can help to put North American aging into perspective Third, we hope this book will serve as an illustration of a particular anthropological approach to unity and diversity in human societies and cultures. Perhaps the main task of sociocultural anthropology is a twofold one: the explanation of cross-cultural universals, somehow rooted either in the biological nature of the human species or in universal imperatives of social organization, and the explanation of intercultural variations, rooted in a dialectical interaction between culture and the material conditions (partially created by culture) in which it exists. If unity and diversity can indeed be explained in this way, the cross-cultural study of aging can serve as a paradigm. By first setting out what seem to be the universals determined by the biology of the human species, and by then exploring the range of variation in cultural solutions, we ought to be able to formulate a set of principles that will allow us to explain why variations occur in a certain way. Nine ethnographic case studies are enough, we believe, to enable us to formulate some preliminary hypotheses about the nature and causes of variation in the social process of aging.

This book was conceived as a project of the Association for Anthropology and Gerontology, a multidisciplinary and international organization, formed in 1978, that is dedicated to the exploration and understanding of aging within and across the diversity of human cultures. The perspective of the Association is holistic, comparative and international. Membership is drawn from both academic and applied sectors and includes the social and biological sciences, medicine, urban planning, policy studies, social work and the development, administration and provision of services for the aged. Information about membership may be obtained from Dr. Eunice Boyer, Department of Sociology and Anthropology, Carthage College, Kenosha, Wisconsin WI, 53141 USA. Vll ACKNOWLEDGEMENTS In a collective enterprise such as this, there are many people who have helped us along the way. Many members of the Association for Anthropology and Gerontology and many other colleagues gave us advice, read and commented on drafts of papers and otherwise supported this project. The editors and individual authors would like to acknowledge the following for their support and help; Baine B. Alexander, Steve Albert, C.C. Ballew, Diana Bethel, Jacob Climo, Ann Dill, Jean De Rousseau, Nancy Foner, Doris Francis, Mel Goldstein, Ralph Garruto, Tony Glascock, Charlotte Ikels, Sharon Kaufman, Jeanie Kayser-Jones, S. Loth, Mark Luborsky, Linda Mitteness, Corinne Nydegger, J.D. Pearson, David Plath, J.P. Ritchie, Phil Stafford, Rachael Stark, Maria Vesperi, Marjorie Schweitzer, Jay Sokolovsky, Toni Tripp Reimer, Martin Whyte, and Connie Wolfsen. ix ROBERT L.