Antioch Nicaea And The Synthesis Of Constantinople

In Antioch, Nicaea, and the Synthesis of Constantinople, Dragoș Andrei Giulea delineates a new map of the theological trajectories involved in the fourth-century Christological debates, and envisions the solution of Constantinople 381 as a synthesis of the two theoretical paradigms produced at the councils of Antioch 268 and Nicaea 325. The author argues that the main theological trajectories participating in the debate were the Antiochene, the Arian, the Nicene, the Homoian, and the pro-Nicene. Giulea redefines the pro-Nicene theology, which dominated the discussions of Constantinople 381, as a synthesis of the most effective metaphysical categories of Antioch and Nicaea. Basil of Caesarea initiated the pro-Nicene synthesis by developing a dual Trinitarian discourse, simultaneously securing ontological individuality and divine unity.

Dragoș Andrei Giulea delineates a new map of Arian debate's theoretical trajectories, envisioning Constantinople 381 as a synthesis of two theological paradigms generated at the councils of Antioch 268 and Nicaea 325.

This volume examines the Melkite church from the Arab invasion of Syria in 634 until 969. The Melkite Patriarchates were established in Antioch, Jerusalem and Alexandria and, following the Arab campaigns in Syria and Egypt, they all came under the new Muslim state. Over the next decades the Melkite church underwent a process of gradual marginalization, moving from the privileged position of the state confession to becoming one of the religious minorities of the Caliphate. This transition took place in the context of theological and political interactions with the Byzantine Empire, the Patriarchate of Constantinople, the Papacy and, over time, with the reborn Roman Empire in the West. Exploring the various processes within the Melkite church this volume also examines Caliphate–Byzantine interactions, the cultural and religious influences of Constantinople, the synthesis of Greek, Arab and Syriac elements, the process of Arabization of communities, and Melkite relations with distant Rome.

This study, first published in 1969, presents an astute and authoritative depiction of the cultural, religious and secular developments which shook the Roman world in the late 3rd and early 4th centuries AD, much of it under the auspices of the Emperor, Constantine the Great. Constantine was at the heart of the transition from pagan antiquity to Christendom. Rejecting the collegiate imperial system of his recent predecessors, he reunited the two halves of the Empire; established Christianity as its formal religion; and shifted the capital of the Roman world definitively to the city which would survive the collapse of the West and persevere for another thousand years, Constantinople. The general reader will enjoy Constantine as a lucidly composed and accessible synthesis of ancient sources and modern contributions to the study of this towering figure.

Roman Emperor Constantine raised Christianity from a minority religion to imperial status, but his religious orientation was by no means unambiguous. In Constantine and the Cities, Noel Lenski demonstrates how the emperor and his subjects used the instruments of government in a struggle for authority over the religion of the empire.

Christian Origins is an exploration of the historical course and nature of early Christian theology, which concentrates on setting it within particular traditions or sets of traditions. In the three sections of the volume, Reading Origen, Reading the Fourth Century and Christian Origins in the Western Traditions, the contributors reconsider classic themes and texts in the light of the existing traditions of interpretation. They offer critiques of early Christian ideas and texts and they consider the structure and origins of standard modern readings of these ideas and texts. The contributors employ a variety of methodological approaches to analyse the interplay between ancient philosophical traditions and the development of Christian thought and to redefine the parameters between the previously accepted divisions in the traditions of Christian theology and thought.

In everyday parlance, synthesis is synonymous with short. Here, Mauro Gagliardi uses synthesis as it has been applied to the Hypostatic Union in Christ: the “Synthetic Union” of the two natures in one Person. All of dogmatic theology is presented from this et-et (both-and), Christocentric approach in Truth is a Synthesis: Catholic Dogmatic Theology. The volume presents for beginners a comprehensive, organic view of the Catholic faith. Truth is a Synthesis spotlights, in a respectful yet clear way, the different views about Christian Dogmatics held by our separated brethren, both Protestant and Orthodox. As he explores the implications of the et-et nature of theology, Gagliardi reveals the underlying unity of both Fundamental and Dogmatic theology “Professor Gagliardi’s book is in every way a magnum opus, both from the qualitative and the quantitative standpoint.”—Cardinal Gerhard L. Müller