Arabic Astronomy In Sanskrit

This book provides the first presentation of the bilingual textual material that illustrates the transmission of Islamic astronomy to scientists of the Indian Sanskritic tradition. It includes editions of the chapter of the "Tadhkira" in which the mid-thirteenth century Persian astronomer, Nas?r al-d?n al- s? discussed the new solutions that he devised to overcome certain technical problems in the lunar and planetary models of Ptolemaic astronomy and of the learned commentary composed by al-Birjand? in the early sixteenth century together with the Sanskrit translation of both made by Nayanasukha at Jaipur in 1729. An English translation of the Arabic texts and a commentary discussing their technical meanings and the deviations from them in the Sanskrit version together with a glossary of the Arabic and Sanskrit technical vocabulary conclude the volume.

This groundbreaking volume provides an up-to-date, accessible guide to Sanskrit astronomical tables and their analysis. It begins with an overview of Indian mathematical astronomy and its literature, including table texts, in the context of history of pre-modern astronomy. It then discusses the primary mathematical astronomy content of table texts and the attempted taxonomy of this genre before diving into the broad outlines of their representation in the Sanskrit scientific manuscript corpus. Finally, the authors survey the major categories of individual tables compiled in these texts, complete with brief analyses of some of the methods for constructing and using them, and then chronicle the evolution of the table-text genre and the impacts of its changing role on the discipline of Sanskrit jyotiṣa. There are also three appendices: one inventories all the identified individual works in the genre currently known to the authors; one provides reference information about the details of all the notational, calendric, astronomical, and other classification systems invoked in the study; and one serves as a glossary of the relevant Sanskrit terms.

This book brings out in a logical sequence, and in a chronological order, the main aspects of the Hindu Culture; Hindu-Muslim relationship at different stages during the past 1,200 years; fusion of the native culture and the culture of the invading Arabs, Turks, Afghans, Mughals, and the English; and the politics of religion or the religion of Politics.

Since 1967, the main scientific events of the General Assemblies of the International Astronomical Union have been published in the separate series, Highlights of Astronomy. The present Volume 11 presents the major scientific presentations made at the XXIIIrd General Assembly, August 18-30, 1997, in Kyoto, Japan. The two volumes (11A+B) contain the texts of the three Invited Discourses as well as the proceedings or extended summaries of the 21 Joint Discussions and two Special Sessions held during the General Assembly.

The first encounters between the Islamic world and Tibet took place in the course of the expansion of the Abbasid Empire in the eighth century. Military and political contacts went along with an increasing interest in the other side. Cultural exchanges and the transmission of knowledge were facilitated by a trading network, with musk constituting one of the main trading goods from the Himalayas, largely through India. From the thirteenth century onwards the spread of the Mongol Empire from the Western borders of Europe through Central Asia to China facilitated further exchanges. The significance of these interactions has been long ignored in scholarship. This volume represents a major contribution to the subject, bringing together new studies by an interdisciplinary group of international scholars. They explore for the first time the multi-layered contacts between the Islamic world, Central Asia and the Himalayas from the eighth century until the present day in a variety of fields, including geography, cartography, art history, medicine, history of science and education, literature, hagiography, archaeology, and anthropology.

Written in southern Italy in the tenth century, Shabbatai Donnolo’s Sefer Hakhmoni is one of the earliest commentaries on Sefer Yeîirah. The volume offers the critical text, an annotated English translation, and a comprehensive introduction to Donnolo and his works.

A History of Arabic Astronomy is a comprehensive survey of Arabic planetary theories from the eleventh century to the fifteenth century based on recent manuscript discoveries. George Saliba argues that the medieval period, often called a period of decline in Islamic intellectual history, was scientifically speaking, a very productive period in which astronomical theories of the highest order were produced. Based on the most recent manuscript discoveries, this book broadly surveys developments in Arabic planetary theories from the eleventh century to the fifteenth. Taken together, the primary texts and essays assembled in this book reverse traditional beliefs about the rise and fall of Arabic science, demonstrating how the traditional “age of decline” in Arabic science was indeed a “Golden Age” as far as astronomy was concerned. Some of the techniques and mathematical theorems developed during this period were identical to those which were employed by Copernicus in developing his own non-Ptolemaic astronomy. Significantly, this volume will shed much-needed light on the conditions under which such theories were developed in medieval Islam. It clearly demonstrates the distinction that was drawn between astronomical activities and astrological ones, and reveals, contrary to common perceptions about medieval Islam, the accommodation that was obviously reached between religion and astronomy, and the degree to which astronomical planetary theories were supported, and at times even financed, by the religious community itself. This in stark contrast to the systematic attacks leveled by the same religious community against astrology. To students of European intellectual history, the book reveals the technical relationship between the astronomy of the Arabs and that of Copernicus. Saliba’s definitive work will be of particular interest to historians of Arabic science as well as to historians of medieval and Renaissance European science.