Arabs In Treatment

When I was only starting the therapeutic work with the Middle Eastern patients, I was looking for some kind of guidance to enable my genuine understanding of the Muslim patient cases. However, the material was scarce, haphazardly scattered, and mostly referring to the traditional therapies. That was not helpful and was even more confusing. With time, I managed to amass my own systemized data based on regular observations, practical cases, reflections, and exchanges with the colleagues. This material helped me to approach each case individually while respecting the cultural environment of a patient. Eventually, the book was published. This is the kind of book that I have always wanted to find, and I had to write it eventually by myself. The work contains the systematized knowledge on the evolution of scientific psychology in the Islamic world, which starts with the prophetic times and continues until now. The book reveals the signifiers, which form a structure of a Muslim psyche. It also exposes the recurrent mental health complaints of the Arab patients and investigates their unconscious roots. The book is intended, first of all, for professionals who are directly related to the Muslim mental health-care system. Secondly, it is for anyone who is considering undergoing a personal analysis. And certainly, the edition is for everyone interested in the subject. This book does not intend to bring the answers. It rather continues the dialogue regarding the necessity of creating the psychological-counseling culture in the Muslim world.

The long shadow of September 11 has awakened a widespread desire to understand more about Arab and Islamic cultures. In this book, a respected expert in the field provides a history of the region’s people and an exploration of their mental health issues, including the impact of western civilization in the Middle East and the negative reaction to western dominance among many Arabs and Muslims—plus two contributed chapters addressing Arab families in the United States and family therapy with Arab and Muslim women. “Deals directly with the consequences of simplistic stereotyping of Arabic and Muslim people following the 9/11 events and the threat of terrorism.” —From the Foreword by Paul B. Pedersen, Professor Emeritus, Syracuse University “Religion plays a major role in the mental life of Arabs and Muslims, and to address this aspect in counseling and psychotherapy is a welcome intervention. I congratulate Dr. Dwairy for his impact on the progress of psychotherapy in our region.” —Ahmed Okasha, Director of WHO Collaborating Center, Institute of Psychiatry, Ain Shams University “An excellent resource for mental health professionals working with Middle Eastern clients around the world. This text is well researched, and the author has extensive experience with this clientele and with the research literature in the counseling and psychotherapy field.” —Farah A. Ibrahim, psychologist and professor, Oregon State University “Outstanding . . . Dwairy presents a compelling historical and sociopolitical context . . . a must-have reference for any clinician working with Arab/Muslim clients.” —Sylvia Nassar-McMillan, North Carolina State University

A study of the development of modern medical health services in Palestine until 1948 and in Israel, this book focuses on the interaction of state policy, class relations, voluntary organizations, and professional practice as they affect the level of participation of Arabs in the emergent health system.

This handbook is designed to specifically provide the trainer a 'hip pocket training' resource. It is intended for informal squad or small group instruction. The goal is to provide soldiers with a basic overview of Arab culture. It must be emphasized that there is no "one" Arab culture or society. The Arab world is full of rich and diverse communities, groups and cultures. Differences exist not only among countries, but within countries as well. Caveat: It is impossible to talk about groups of people without generalizing. It then follows that it is hard to talk about the culture of a group without generalizing. This handbook attempts to be as accurate and specific as possible, but inevitably contains such generalizations. Treat these generalizations with caution and wariness. They do provide insight into a culture, but the accuracy and usefulness will depend on the context and specific circumstances.

Examines the treatment of non-Arab people under the rule of the Muslims and collects historical documents related to this subject

A young female client presents with anorexia nervosa and believes that her problem has its roots in magic; parents are helpless in the face of their son's substance abuse issues; an interracial couple cannot agree on how to discipline their children. How would you effectively help these clients while balancing appropriate interventions that are sensitive to religious, cultural, social, and gender differences? This handbook answers these difficult questions and helps behavioral health practitioners provide religio-culturally-competent care to Muslim clients living in territories such as North America, Australia, and Europe. The issues and interventions discussed in this book, by authoritative contributors, are diverse and multifaceted. Topics that have been ignored in previous literature are introduced, such as sex therapy, substance abuse counseling, university counseling, and community-based prevention. Chapters integrate tables, lists, and suggested phrasing for practitioners, along with case studies that are used by the authors to help illustrate concepts and potential interventions. Counseling Muslims is also unique in its broad scope, which reflects interventions ranging from the individual to community levels, and includes chapters that discuss persons born in the West, converts to Islam, and those from smaller ethnic minorities. It is the only guide practitioners need for information on effective service delivery for Muslims, who already bypass significant cultural stigma and shame to access mental health services.

A young female client presents with anorexia nervosa and believes that her problem has its roots in magic; parents are helpless in the face of their son's substance abuse issues; an interracial couple cannot agree on how to discipline their children. How would you effectively help these clients while balancing appropriate interventions that are sensitive to religious, cultural, social, and gender differences? This handbook answers these difficult questions and helps behavioral health practitioners provide religio-culturally-competent care to Muslim clients living in territories such as North America, Australia, and Europe. The issues and interventions discussed in this book, by authoritative contributors, are diverse and multifaceted. Topics that have been ignored in previous literature are introduced, such as sex therapy, substance abuse counseling, university counseling, and community-based prevention. Chapters integrate tables, lists, and suggested phrasing for practitioners, along with case studies that are used by the authors to help illustrate concepts and potential interventions. Counseling Muslims is also unique in its broad scope, which reflects interventions ranging from the individual to community levels, and includes chapters that discuss persons born in the West, converts to Islam, and those from smaller ethnic minorities. It is the only guide practitioners need for information on effective service delivery for Muslims, who already bypass significant cultural stigma and shame to access mental health services.

Arab American women have played an essential role in shaping their homes, their communities, and their country for centuries. Their contributions, often marginalized academically and culturally, are receiving long- overdue attention with the emerging interdisciplinary field of Arab American women’s studies. The collected essays in this volume capture the history and significance of Arab American women, addressing issues of migration, transformation, and reformation as these women invented occupations, politics, philosophies, scholarship, literature, arts, and, ultimately, themselves. Arab American women brought culture and absorbed culture; they brought relationships and created relationships; they brought skills and talents and developed skills and talents. They resisted inequities, refused compliance, and challenged representation. They engaged in politics, civil society, the arts, education, the market, and business. And they told their own stories. These histories, these genealogies, these narrations that are so much a part of the American experiment are chronicled in this volume, providing an indispensable resource for scholars and activists.