Archaeologies Of Cultural Contact

Archaeologies of Cultural Contact undertakes an exploration of cultural transfer, with a particular focus on the combination and modification of both material and behavioural attributes under conditions of contact. From globalization and displacement to cultural legitimization and identity politics, the modern world is characterised by, and articulated through, dynamics of contact and transfer. This book recognises that creolization, ethnogenesis, hybridity, and syncretism are analytical concepts and social processes, relevant not only to the postcolonial contexts of the twentieth century but also to wide-ranging instances where contact is made between cultural groups. Indeed, in representing the re-working of pre-existing cultural elements, they were crucial and ever-present features of the human past. Ranging in their analytical frame, scale, and geographical and temporal location, the chapters in this volume demonstrate the diverse understandings that can be gained from explorations into the material remains of past contact, exposing and overcoming various limitations of competing models of cultural change. They permit insights into not only cultural change and difference but also the processes of appropriation, resistance, redefinition, and incorporation. Together, the contributions articulate the perspectives that concern practices in relations to people, places, and things, and note how power dynamics mediate social interactions and sustain and constrain forms of cultural contact. This book will be of interest to researchers and students in archaeology as well those from cognate disciplines, particularly anthropology and history.

People have long been fascinated about times in human history when different cultures and societies first came into contact with each other, how they reacted to that contact, and why it sometimes occurred peacefully and at other times was violent or catastrophic. Studies in Culture Contact: Interaction, Culture Change, and Archaeology, edited by James G. Cusick,seeks to define the role of culture contact in human history, to identify issues in the study of culture contact in archaeology, and to provide a critical overview of the major theoretical approaches to the study of culture and contact. In this collection of essays, anthropologists and archaeologists working in Europe and the Americas consider three forms of culture contact—colonization, cultural entanglement, and symmetrical exchange. Part I provides a critical overview of theoretical approaches to the study of culture contact, offering assessments of older concepts in anthropology, such as acculturation, as well as more recently formed concepts, including world systems and center-periphery models of contact. Part II contains eleven case studies of specific contact situations and their relationships to the archaeological record, with times and places as varied as pre- and post-Hispanic Mexico, Iron Age France, Jamaican sugar plantations, European provinces in the Roman Empire, and the missions of Spanish Florida. Studies in Culture Contact provides an extensive review of the history of culture contact in anthropological studies and develops a broad framework for studying culture contact’s role, moving beyond a simple formulation of contact and change to a more complex understanding of the amalgam of change and continuity in contact situations.

The volume contributes to disrupt the old grand narrative of cultural contact and colonialism in Spanish and Portuguese America in a wide and complete sense. This edited volume aims at exploring contact archaeology in the modern era. Archaeology has been exploring the interaction of peoples and cultures from early times, but only in the last few decades have cultural contact and material world been recognized as crucial elements to understanding colonialism and the emergence of modernity. Modern colonialism studies pose questions in need of broader answers. This volume explores these answers in Spanish and Portuguese America, comprising present-day Latin America and formerly Spanish territories now part of the United States. The volume addresses studies of the particular features of Spanish-Portuguese colonialism, as well as the specificities of Iberian colonization, including hybridism, religious novelties, medieval and modern social features, all mixed in a variety of ways unique and so different from other areas, particularly the Anglo-Saxon colonial thrust. Cultural contact studies offer a particularly in-depth picture of the uniqueness of Latin America in terms of its cultural mixture. This volume particularly highlights local histories, revealing novelty, diversity, and creativity in the conformation of the new colonial realities, as well as presenting Latin America as a multicultural arena, with astonishing heterogeneity in thoughts, experiences, practices, and, material worlds.

Alistair Paterson has written a comprehensive textbook detailing the millennium of cultural contact between European societies and those of the rest of the world. Beginning with the Norse intersection with indigenous peoples of Greenland, Paterson uses case studies and regional overviews to describe the various patterns by which European groups influenced, overcame, and were resisted by the populations of Africa, the Americas, East Asia, Oceania, and Australia. Based largely on the evidence of archaeology, he is able to detail the unique interactions at many specific points of contact and display the wide variations in exploration, conquest, colonization, avoidance, and resistance at various spots around the globe. Paterson’s broad, student-friendly treatment of the history and archaeology of the last millennium will be useful for courses in historical archaeology, world history, and social change.

Archaeologies of Cultural Contact undertakes an exploration of cultural transfer, with a particular focus on the combination and modification of both material and behavioural attributes under conditions of contact. From globalization and displacement to cultural legitimization and identity politics, the modern world is characterised by, and articulated through, dynamics of contact and transfer. This book recognises that creolization, ethnogenesis, hybridity, and syncretism are analytical concepts and social processes, relevant not only to the postcolonial contexts of the twentieth century but also to wide-ranging instances where contact is made between cultural groups. Indeed, in representing the re-working of pre-existing cultural elements, they were crucial and ever-present features of the human past. Ranging in their analytical frame, scale, and geographical and temporal location, the chapters in this volume demonstrate the diverse understandings that can be gained from explorations into the material remains of past contact, exposing and overcoming various limitations of competing models of cultural change. They permit insights into not only cultural change and difference but also the processes of appropriation, resistance, redefinition, and incorporation. Together, the contributions articulate the perspectives that concern practices in relations to people, places, and things, and note how power dynamics mediate social interactions and sustain and constrain forms of cultural contact. This book will be of interest to researchers and students in archaeology as well those from cognate disciplines, particularly anthropology and history.

Cultural identity is a key area of debate in contemporary Europe. Despite widespread use of the past in the construction of ethnic, national and European identity, theories of cultural identity have been neglected in archaeology. Focusing on the interrelationships between concepts of cultural identity today and the interpretation of past cultural groups, Cultural Identity and Archaeology offers proactive archaeological perspectives in the debate surrounding European identities. This fascinating and thought-provoking book covers three key areas. It considers how material remains are used in the interpretation of cultural identities, for example 'pan-Celtic culture' and 'Bronze Age Europe'. Finally, it looks at archaeological evidence for the construction of cultural identities in the European past. The authors are critical of monolithic constructions of Europe, and also of the ethnic and national groups within it. in place of such exclusive cultural, political and territorial entities the book argues for a consideration of the diverse, hybrid and multiple nature of European cultural identities.

Publisher Description

This book presents a theoretically informed, up-to-date study of interactions between indigenous peoples of Mediterranean France and Etruscan, Greek, and Roman colonists during the first millennium BC. Analyzing archaeological data and ancient texts, Michael Dietler explores these colonial encounters over six centuries, focusing on material culture, urban landscapes, economic practices, and forms of violence. He shows how selective consumption linked native societies and colonists and created transformative relationships for each. Archaeologies of Colonialism also examines the role these ancient encounters played in the formation of modern European identity, colonial ideology, and practices, enumerating the problems for archaeologists attempting to re-examine these past societies.