Archaeology And The Modern World

This unique book offers a theoretical framework for historical archaeology that explicitly relies on network theory. Charles E. Orser, Jr., demonstrates the need to examine the impact of colonialism, Eurocentrism, capitalism, and modernity on all archaeological sites inhabited after 1492 and shows how these large-scale forces create a link among all the sites. Orser investigates the connections between a seventeenth-century runaway slave kingdom in Palmares, Brazil and an early nineteenth-century peasant village in central Ireland. Studying artifacts, landscapes, and social inequalities in these two vastly different cultures, the author explores how the archaeology of fugitive Brazilian slaves and poor Irish farmers illustrates his theoretical concepts. His research underscores how network theory is largely unknown in historical archaeology and how few historical archaeologists apply a global perspective in their studies. A Historical Archaeology of the Modern World features data and illustrations from two previously unknown sites and includes such intriguing findings as the provenance of ancient Brazilian smoking pipes that will be new to historical archaeologists.

Archaeology is perceived to study the people of long ago and far away. How could archaeology matter in the modern world? Well-known archaeologist Jeremy Sabloff points to ways in which archaeology might be important to the understanding and amelioration of contemporary problems. Though archaeologists have commonly been associated with efforts to uncover cultural identity, to restore the past of underrepresented peoples, and to preserve historical sites, their knowledge and skills can be used in many other ways. Archaeologists help Peruvian farmers increase crop yields, aid city planners in reducing landfills, and guide local communities in tourism development and water management. This brief volume, aimed at students and other prospective archaeologists, challenges the field to go beyond merely understanding the past and actively engage in making a difference in the today’s world.

The practiceof archaeology has many different facets: from academia, to government, tocultural resource management, to public media. Considering the place of archaeology in society means understanding the rolesthat archaeology has in the present day and a sense of the contributions thatit can make in each of these areas, both now and in the future. Archaeologistscome to the field to pursue a variety of interests: teaching, examininghistory, preserving the environment, or studying a specialized time period orinterest. The outside world has a number of other expectations of archaeology:preservation, tourism, and education, to name but a few. From a broad and varied background, the editors have compiled a rare group ofcontributors uniquely qualified to address questions about the current state ofarchaeology and its relevance in society. There is no single answer to thequestion of how the field of archaeology should develop, and what it can do forsociety. Instead,the authors in this volume lay out the many ways in which archaeology isrelevant to the present day - considering, for example, climate change, energyexploration, warfare, national identity, the importance of stories and how theyare told, and how and why opportunities to engage with the past throughmuseums, digs, television, classes, and the print media have the formsthey currently do - creating a state-of-the-art tool for archaeologists, policymakers and the public alike to understand the work of many in the fieldand address the challenges we all face.

This book provides a short, readable introduction to historical archaeology, which focuses on modern history in all its fascinating regional, cultural, and ethnic diversity. Accessibly covering key methods and concepts, including fundamental theories and principles, the history of the field, and basic definitions, Historical Archaeology also includes a practical look at career prospects for interested readers. Orser discusses central topics of archaeological research such as time and space, survey and excavation methods, and analytical techniques, encouraging readers to consider the possible meanings of artifacts. Drawing on the author’s extensive experience as an historical archaeologist, the book’s perspective ranges from the local to the global in order to demonstrate the real importance of this subject to our understanding of the world in which we live today. The third edition of this popular textbook has been significantly revised and expanded to reflect recent developments and discoveries in this exciting area of study. Each chapter includes updated case studies which demonstrate the research conducted by professional historical archaeologists. With its engaging approach to the subject, Historical Archaeology continues to be an ideal resource for readers who wish to be introduced to this rapidly expanding global field.

Starting with the voyages of discovery and continuing to the present, the author evaluates the major theoretical traditions in historical archaeology while contributing significantly to the debate.

It outlines a fresh approach to the archaeological study of the historic cultures of North America.

Catalog of an exhibition held at the Institute for the Study of the Ancient World at New York University, New York, February 12-June 7, 2015.

The Archaeology of Communities develops a critical evaluation of community and shows that it represents more than a mere aggregation of households. This collection bridges the gap between studies of ancient societies and ancient households. The community is taken to represent more than a mere aggregation of households, it exists in part through shared identities, as well as frequent interaction and inter-household integration. Drawing on case studies which range in location from the Mississippi Valley to New Mexico, from the Southern Andes to the Blue Ridge Mountains of Madison County, Virginia, the book explores and discusses communities from a whole range of periods, from Pre-Columbian to the late Classic. Discussions of actual communities are reinforced by strong debate on, for example, the distinction between 'Imagined Community' and 'Natural Community.'