Archaeology Of The Appalachian Highlands

"This volume is a major synthesis of the archaeology of the Appalachian region and includes much material that was previously unpublished or underpublished. The information and interpretations presented will be very useful for archaeologists working in eastern North American who are interested in this diverse region."--C. Clifford Boyd, Jr., Radford University "Archaeology of the Appalachian Highlands reveals that every part of Appalachia yields archaeological evidence significant to understanding the broad prehistoric sweep of the American Indians. In this most welcome volume, editors Lynn Sullivan and Susan Prezzano have assembled the most current interpretations of archaeological theory, technology, and cultural history as these occour in the highlands of eastern North America. . . . This volume to shatteer myths about Appalachian and its past."--David S. Brose, Director, Schiele Museum of Natural History

"This volume demonstrates how archaeologists working in the Southern Appalachian region over the past 40 years have developed rich interpretations of prehistoric and historic Southeastern Native societies by examining them from multiple scales of analysis. The end results of these examinations demonstrate both the uses and the constraints of multiscalar approaches in reconstructing various lifeways across the Southeast"--

This book presents archaeology addressing all periods in the Native Southeast as a tribute to the career of Jefferson Chapman, longtime director of the Frank H. McClung Museum of Natural History and Culture at the University of Tennessee, Knoxville. Written by Chapman’s colleagues and former students, the chapters add to our current understanding of early native southeastern peoples as well as Chapman’s original work and legacy to the field of archaeology. Some chapters review, reevaluate, and reinterpret archaeological evidence using new data, contemporary methods, or alternative theoretical perspectives— something that Chapman, too, fostered throughout his career. Others address the history and significance of archaeological collections curated at the Frank H. McClung Museum of Natural History and Culture, where Chapman was the director for nearly thirty years. The essays cover a broad range of archaeological material studies and methods and in doing so carry forth Chapman’s legacy.

The Appalachian Summit is the southernmost and highest part of the Appalachian mountain system. It is also the ancient home of the Cherokee Indians. The archaeology of the region has been poorly understood, however, primarily because the details of the archaeological remains of the prehistoric Cherokees and their antecedents have been virtually unknown. In Cherokee Archaeology Bennie Keel closes this longstanding gap in the study of the archaeology of North America by presenting and examining a wealth of recently excavated material evidence of the prehistoric peoples who once lived in the area.

Native Americans have occupied the mountains of northwestern North Carolina for around 14,000 years. This book tells the story of their lives, adaptations, responses to climate change, and ultimately, the devastation brought on by encounters with Europeans. After a brief introduction to archaeology, the book covers each time period, chapter by chapter, beginning with the Paleoindian period in the Ice Age and ending with the arrival of Daniel Boone in 1769, with descriptions and interpretations of archaeological evidence for each time period. Each chapter begins with a fictional vignette to kindle the reader's imaginings of ancient human life in the mountains, and includes descriptions and numerous images of sites and artifacts discovered in Boone, North Carolina, and the surrounding region.

"This book explores changes in houses and households in the southeastern United States from the Woodland to the Historic Indian Period (ca. 200 B.C. to A.D. 1800). Most studies of domestic architecture in the Southeast have been conducted at the single-site scale. As a result, broader spatial and temporal patterns of variation in houses and households are not well understood. To address this problem, Steere constructed a database that catalogues the architectural features of 1,258 structures from 65 sites in the Southern Appalachian region and surrounding areas. Significant trends identified by this comparative study include changes in the size and spacing of houses, changes in architectural investment, and a secular trend toward the increasing segmentation of houses. Using a theoretical framework developed from household archaeology and anthropology, Steere argues that certain aspects of this architectural variation can be explained by changes in household economics and household composition, symbolic behavior, status differentiation, and settlement patterning. More generally, he proposes that large-scale patterns of diachronic and synchronic variation in domestic architecture are best explained by changes in social organization"--Provided by publisher.

The emergence of village societies out of hunter-gatherer groups profoundly transformed social relations in every part of the world where such communities formed. Drawing on the latest archaeological and historical evidence, this volume explores the development of villages in eastern North America from the Late Archaic period to the eighteenth century. Sites analyzed here include the Kolomoki village in Georgia, Mississippian communities in Tennessee, palisaded villages in the Appalachian Highlands of Virginia, and Iroquoian settlements in New York and Ontario. Contributors use rich data sets and contemporary social theory to describe what these villages looked like, what their rules and cultural norms were, what it meant to be a villager, what cosmological beliefs and ritual systems were held at these sites, and how villages connected with each other in regional networks. They focus on how power dynamics played out at the local level and among interacting communities. Highlighting the similarities and differences in the histories of village formation in the region, these essays trace the processes of negotiation, cooperation, and competition that arose as part of village life and changed societies. This volume shows how studying these village communities helps archaeologists better understand the forces behind human cultural change.

After a century of archaeological research in the Southeastern United States, there are still areas about which little is known. Surprisingly, one of these areas in the Appalachian Summit, which in historic times was inhabited by the Cherokee people whose rich culture and wide influence made their name commonplace in typifying Southeastern Indians. The culture of the people who preceded the historic Cherokees was no less rich, and their network of relationships with other groups no less wide. Until recently, however, the prehistoric cultural remains of the Southern Appalachians had received only slight attention. Archaeological sites in the Appalachians usually do not stand out dramatically on the landscape as do the effigy mounds of the Ohio Valley and the massive platform mounds of the Southeastern Piedmont and Mississippi Valley. Prehistoric settlements in the Southern Appalachians lay in the bottomlands along the clear, rocky rivers, hidden in the folds of the mountains. Finding and investigating these sites required a systematic approach. From 1964 to 1971, under the direction of Joffre L. Coe, the Research Laboratories of Anthropology at the University of North Carolina, Chapel Hill, conducted an archaeological project that was designed to investigate the antecedents of the historic Cherokees in the Appalachian Summit, and included site surveys over large portions of the area and concentrated excavations at several important sites in the vicinity of the historic Cherokee Middletowns. One result of the Cherokee project is this book, the purpose of which is to present an initial description and synthesis of a late prehistoric phase in the Appalachian Summit, a phase that lasted from the beginnings of South Appalachian Mississippian culture to the emergence of identifiable Cherokee culture. At various points Professor Dickens draws these data into the broader picture of Southeastern prehistory, and occasionally presents some interpretations of the human behavior behind the material remains, however, is to make available some new information on a previously unexplored area. Through this presentation Cherokee Prehistory helps to provide a first step to approaching, in specific ways, the problems of cultural process and systemics in the aboriginal Southeast.