Archbishops Ralph D Escures William Of Corbeil And Theobald Of Bec

The first two archbishops of Canterbury after the Norman Conquest, Lanfranc and Anselm, were towering figures in the medieval church and the sixth archbishop, the martyred Thomas Becket, is perhaps the most famous figure ever to hold the office. In between these giants of the ecclesiastical world came three less noteworthy men: Ralph d'Escures, William of Corbeil, and Theobald of Bec. Jean Truax's volume in the Ashgate Archbishops of Canterbury Series uniquely examines the pontificates of these three minor archbishops. Presenting their biographies, careers, thought and works as a unified period, Truax highlights crucial developments in the English church during the period of the pontificates of these three archbishops, from the death of Anselm to Becket. The resurgent power of the papacy, a changed relationship between church and state and the expansion of archiepiscopal scope and power ensured that in 1162 Becket faced a very different world from the one that Anselm had left in 1109. Selected correspondence, newly translated chronicle accounts and the text and a discussion of the Canterbury forgeries complete the volume.

The relationship between kings and bishops in Medieval England could be tricky. Thomas Becket summed it up succinctly when he said to Henry II, 'You are my lord, you are my king, you are my spiritual son.' Bishops were the king's greatest subjects, and yet no man could be secure as King without being crowned and anointed by a bishop. For much of the period, kings and bishops worked harmoniously to shape England into a country with one of the most sophisticated governments in Western Europe. Yet sometimes, as in the case of Henry II and Becket, there was conflict between them. This introductory text explores the central relationship between the kings of England and their bishops, from the Norman Conquest to Magna Carta. Wickson provides an approachable overview of the key scholarship on this subject, from historical to contemporary viewpoints. He also draws readers to the major primary sources, such as monastic chroniclers, making this an ideal starting-point for anyone studying high medieval England.

The pontificate of Innocent II (1130-1143) has long been recognized as a watershed in the history of the papacy, marking the transition from the age of reform to the so-called papal monarchy, when an earlier generation of idealistic reformers gave way to hard-headed pragmatists intent on securing worldly power for the Church. Whilst such a conception may be a cliché its effect has been to concentrate scholarship more on the schism of 1130 and its effects than on Innocent II himself. This volume puts Innocent at the centre, bringing together the authorities in the field to give an overarching view of his pontificate, which was very important in terms of the internationalization of the papacy, the internal development of the Roman Curia, the integrity of the papal state and the governance of the local church, as well as vital to the development of the Kingdom of Sicily and the Empire.

First modern study devoted to one of the twelfth-century's most enigmatic, influential and fascinating figures.

English Christendom has never been a static entity. Evangelism, politics, conflict and cultural changes have constantly and consistently developed it into myriad forms across the world. However, in recent times that development has seemingly become a general decline. This book utilises the motif of Christendom to illuminate the pedigree of Anglican Christianity, allowing a vital and persistent dynamic in Christianity, namely the relationship between the sacred and the mundane, to be more fundamentally explored. Each chapter seeks to unpack a particular historical moment in which the relations of sacred and mundane are on display. Beginning with the work of Bede, before focusing on the Anglo Norman settlement of England, the Tudor period, and the establishment of the church in the American and Australian colonies, Anglicanism is shown to consistently be a religio-political tradition. This approach opens up a different set of categories for the study of contemporary Anglicanism and its debates about the notion of the church. It also opens up fresh ways of looking at religious conflict in the modern world and within Christianity. This is a fresh exploration of a major facet of Western religious culture. As such, it will be of significant interest to scholars working in Religious History and Anglican Studies, as well as theologians with an interest in Western Ecclesiology.

St Anselm's archiepiscopal career, 1093-1109, spanned the reigns of two kings: William Rufus and the early years of Henry I. As the second archbishop of Canterbury after the Norman Conquest, Anselm strove to extend the reforms of his teacher and mentor at Bec, and his predecessor at Canterbury, Archbishop Lanfranc. Exploring Anselm's thirty years as Prior and Abbot of the large, rich, Norman monastery of Bec, and teacher in its school, this book notes the wealth of experiences which prepared Anselm for his archiepiscopal career--in particular Bec's missionary attitude toward England. Sally Vaughn examines Anselm's intellectual strengths as a teacher, philosopher and theologian: exploring his highly regarded theological texts, including his popular Prayers and Meditations, and how his statesmanship was influenced as he dealt with conflict with the antagonistic King William Rufus. Vaughn argues that Rufus's death influenced Anselm's rivalry with King Henry I and fostered a more subdued and civil conflict between Anselm and Henry which ended with cooperation between king and archbishop at the end of Anselm's life. King and archbishop became’yoked together as two oxen pulling the plow of the church through the land of England’. Anselm’s final years at the pinnacle of power reveal a superb administrator over Canterbury and Primate over the churches of all Britain, in which position his followers described him as 'Pope of another world'. The final section includes a selection of original source material including archiepiscopal letters drawn primarily from Lambeth Palace Library.

The first comprehensive study of a bitter dispute which occupied the archbishops and monks of Canterbury throughout the 1180s and 1190s. For fifteen years the monks of Christ Church Canterbury waged a war against their archbishop, over a plan to build a church to provide funds for their administration, dedicated to Thomas Becket. Fearing the loss of their most beloved (and lucrative) saint to this new institution, the monks embarked on a course of action which saw rioting in the streets of Canterbury, their excommunication, and the cathedral placed under siege by the archbishop. Although at first glance an internal dispute between the archbishop and his cathedral chapter, it had a wide-ranging impact. The monks travelled thousands of miles in support of their cause, enlisting the backing of popes, cardinals, and the elites of Europe. In England, the kings during the period took a personal interest in the dispute, sometimes attempting to resolve it and sometimes hindering any chance of peace. This book, the first full account of the conflict, draws on the huge collection of letters it provoked (one of the largest compiled in the twelfth century), alongside other sources such as monastic culture, to offer a detailed narrative of this complicated feud between Archbishops Baldwin of Forde, Hubert Walter and their cathedral monks; it also considers the continuations of the dispute in the thirteenth and fourteenth centuries. In addition, it analyses the key themes of the conflict: the role of royalty, travel, and the deployment of Thomas Becket.

Randall Davidson was Archbishop of Canterbury for quarter of a century. Davidson was a product of the Victorian ecclesiastical and social establishment, whose advance through the Church was dependent on the patronage of Queen Victoria, but he became Archbishop at a time of huge social and political change. He guided the Church of England through the turbulence of the Edwardian period, when it faced considerable challenges to its status as the established Church, as well as helping shape its response to the horrors of the First World War. Davidson inherited a Church of England that was sharply divided on a range of issues, and he devoted his career as Archbishop to securing its unity, whilst ensuring that its voice continued to be heard both nationally and internationally. A modest and pragmatic man, he was widely respected both within the Church of England and beyond, helping to find solutions to a range of political and ecclesiastical problems. This book explores Davidson’s role within the Church and in the life of Britain more broadly during his time at Canterbury. It includes a large selection of documents that help to reveal the Archbishop’s character and cast light on the way in which he carried out his varied and demanding duties.