Archives Ancestors Practices

In line with the resurgence of interest in the history of archaeology manifested over the past decade, this volume aims to highlight state-of-the art research across several topics and areas, and to stimulate new approaches and studies in the field. With their shared historiographical commitment, the authors, leading scholars and emerging researchers, draw from a wide range of case studies to address major themes such as historical sources and methods; questions of archaeological practices and the practical aspects of knowledge production; ‘visualizing archaeology’ and the multiple roles of iconography and imagery; and ‘questions of identity’ at local, national and international levels.

Ghosts of Archive draws on the discourses of deconstruction, intersectionality and archetypal psychology to mount an argument that archive is fundamentally and structurally spectral and that the work of archive is justice. Drawing on more than 20 years of the author’s research on deconstruction and archive, the book posits archive as an essential resource for social justice activism and as a source, or location, of soul for individuals and communities. Through explorations of what Jacques Derrida termed ‘hauntology’, Harris invites a listening to the call for justice in conceptual spaces that are non-disciplinary. He argues that archive is both constructed in relation to and beset by ghosts – ghosts of the living, of the dead and of those not yet born – and that attention should be paid to them. Establishing a unique nexus between a deconstructive intersectionality and traditions of ‘memory for justice’ in struggles against oppression from South Africa and elsewhere, the book makes a case for a deconstructive praxis in today’s archive. Offering new ideas about spectrality, banditry and archival activism, Ghosts of Archive should appeal to those working in the disciplines of archival science, information studies and psychology. It should also be essential reading for those with an interest in social justice issues, transitional justice, history, philosophy, memory studies and postcolonial studies.

Genealogy has become a widely popular pursuit, as millions of people now research their family history, trace their forebears, attend family reunions and travel to ancestral home sites. Geographers have much to contribute to the serious study of the family history phenomenon. Land records, maps and even GIS are increasingly used by genealogical investigators. As a cultural practice, it encompasses peoples' emotional attachments to ancestral places and is widely manifest on the ground as personal heritage travel. Family history research also has significant potential to challenge accepted geographical views of migration, ethnicity, socio-economic class and place-based identities. This volume is possibly the first ever book to address the geographical and scholarly aspects of this increasingly popular social phenomenon. It highlights tools and information sources used by geographers and their application to family history research. Furthermore, it examines family history as a socio-cultural practice, including the activities of tourism, archival research and DNA testing.

A recent Maritz Poll reported that 60% of Americans are interested in their family history. And with good reason. Through genealogy, you can go back into history to meet people who have had more influence on your life than any others -- your ancestors. And the better you get to know your ancestors, the better you will get to know yourself: the who's and what's and why's of you. Barbara Renick, a nationally-known lecturer on genealogy, tells the uninitiated researcher the steps needed to find out who their ancestors really were, and brings together for even the more experienced genealogical researchers the important principles and practices. She covers such topics as the importance of staying organized and how to go about it; where and how to look for information in libraries, historical societies, and on the internet; recognizing that just because something is in print doesn't mean it's right; and how to prepare to visit the home where your ancestors lived. Genealogy 101 is the first book to read when you want to discover who your ancestors were, where they lived, and what they did.

In Afrolatinx religious practices such as Cuban Espiritismo, Puerto Rican Santería, and Brazilian Candomblé, the dead tell stories. Communicating with and through mediums’ bodies, they give advice, make requests, and propose future rituals, creating a living archive that is coproduced by the dead. In this book, Solimar Otero explores how Afrolatinx spirits guide collaborative spiritual-scholarly activist work through rituals and the creation of material culture. By examining spirit mediumship through a Caribbean cross-cultural poetics, she shows how divinities and ancestors serve as active agents in shaping the experiences of gender, sexuality, and race. Otero argues that what she calls archives of conjure are produced through residual transcriptions or reverberations of the stories of the dead whose archives are stitched, beaded, smoked, and washed into official and unofficial repositories. She investigates how sites like the ocean, rivers, and institutional archives create connected contexts for unlocking the spatial activation of residual transcriptions. Drawing on over ten years of archival research and fieldwork in Cuba, Otero centers the storytelling practices of Afrolatinx women and LGBTQ spiritual practitioners alongside Caribbean literature and performance. Archives of Conjure offers vital new perspectives on ephemerality, temporality, and material culture, unraveling undertheorized questions about how spirits shape communities of practice, ethnography, literature, and history and revealing the deeply connected nature of art, scholarship, and worship.

The dynamic but little-known story of how archives came to shape and be shaped by European culture and society