Aristotle And The Arabs

Examines Aristotle's vast influence upon the medieval Arabic philosophical tradition and includes contributions from every discipline within his corpus.

Aristotle's Physics and Its Reception in the Arabic World presents a survey of what Arabic philosophers, as commentators of Aristotle's Physics, have contributed to philosophy and science in the Middle Ages. It investigates to what extent they influenced one another and to what extent they were influenced by previous Greek commentators. Besides Ibn Bājja's commentary on the Physics, which had up to now only partially been edited, the commentaries of Ibn as-Samḥ, Abū Bišr Mattā, Abū l-Faraj ibn aṭ-ṭayyib and Ibn Rušd are surveyed and discussed. The book also contains an account of an Arabic paraphrase of Philoponus' commentary on the Physics, which is of special interest because this commentary was partly lost. A special feature of the book is the edition of the unpublished parts of Ibn Bājja's commentary.

This book examines a widespread, and often misunderstood, doctrine within the medieval Aristotelian tradition, namely the inclusion of Aristotle's Rhetoric and Poetics within the scope of the Organon. It studies this doctrine, as presented by the Islamic philosophers Al- Fārābī, Avicenna, and Averroes, from a purely philosophical perspective, and argues that the logical construal of the arts of rhetoric and poetics is both interesting and illuminating. The book begins by examining some prevalent misconceptions regarding the logical interpretation of the Rhetoric and Poetics. Chapter two considers the Greek background of the doctrine, first through an examination of the Aristotelian divisions of the sciences, and then through an examination of the beginnings of the logical classification of the Rhetoric and Poetics among the Greek commentators from the school of Alexandria. The remainder of the work is devoted to a detailed consideration of the Arabic philosophers' development of the doctrine, both their understanding of its general epistemological and logical underpinnings, and their elaboration of the specific logical structures upon which poetical and rhetorical discourse is based. Consideration is also given to the relationship between contemporary philosophical views of rhetoric and poetics, and the views of these medieval authors.

This book explores the reaction of tenth-century Arab philosopher Abu Nasr Alfarabi to the logical works of Aristotle. From numerous short treatises the author develops a systematic and comprehensive topical survey of Alfara bi's logical writings. The book is divided into two major parts: language as a tool of logic (Chapters 1-5) and logic as a tool with which to analyze language (Chapter 6). The first five chapters deal with Alfarabi's analysis of the meanings of various terms as they are used in logic and philosophy. Alfarabi refutes the Arab grammarians who claimed that Arab logicians were building a language within a language and shows that the philosophical meanings of terms are in fact their most original and essential meanings. The final chapter deals with Alfarabi's analysis of certain aspects of the Arabic language (such as copula) and demonstrates that Arabic, like any natural language, conforms to universal logical structures of which natural languages are only a concrete expression.

"This Arabic-English translation of The Middle Commentary of Ibn Rushd, known in the West as Averroes, on Aristotle's Rhetoric makes available to English-speaking scholars and students of rhetoric, for the first time, one of the most significant medieval Arabic commentaries on Aristotle's famous rhetorical treatise"--