Armenian Developments

For almost nine decades, since their mass-resettlement to the Levant in the wake of the Genocide and First World War, the Armenian communities of Lebanon and Syria appear to have successfully maintained a distinct identity as an ethno-culturally diverse group, in spite of representing a small non-Arab and Christian minority within a very different, mostly Arab and Muslim environment. The author shows that, while in Lebanon the state has facilitated the development of an extensive and effective system of Armenian ethno-cultural preservation, in Syria the emergence of centralizing, authoritarian regimes in the 1950s and 1960s has severely damaged the autonomy and cultural diversity of the Armenian community. Since 1970, the coming to power of the Asad family has contributed to a partial recovery of Armenian ethno-cultural diversity, as the community seems to have developed some form of tacit arrangement with the regime. In Lebanon, on the other hand, the Armenian community suffered the consequences of the recurrent breakdown of the consociational arrangement that regulates public life. In both cases the survival of Armenian cultural distinctiveness seems to be connected, rather incidentally, with the continuing ‘search for legitimacy’ of the state.

Interrelations between Public Policies, Migration and Development in Armenia is the result of a project carried out by the Caucasus Research Resource Center (CRRC-Armenia) and the OECD Development Centre, in collaboration with the State Migration Service (SMS) and with support from the EU...

This book draws on a detailed corpus analysis of fifth-century historiographical texts to explore the influence of the Iranian languages on the syntax of Armenian. Robin Meyer argues that the Armenian periphrastic perfect was created on the model of similar constructions in Parthian via a long period of language contact.

Byzantium is more and more recognized as a vibrant culture in dialogue with neighbouring regions, political entities, and peoples. Where better to look for this kind of dynamism than in the interactions between the Byzantines and the Armenians? Warfare and diplomacy are only one part of that story. The more enduring part consists of contact and mutual influence brokered by individuals who were conversant in both cultures and languages. The articles in this volume feature fresh work by younger and established scholars that illustrate the varieties of interaction in the fields of literature, material culture, and religion. Contributors are: Gert Boersema, Emilio Bonfiglio, Bernard Coulie, Karen Hamada, Robin Meyer, Johannes Preiser-Kapeller, Claudia Rapp, Mark Roosien, Werner Seibt, Emmanuel Van Elverdinghe, Theo Maarten van Lint, Alexandra-Kyriaki Wassiliou-Seibt, and David Zakarian.

2011 Updated Reprint. Updated Annually. US--Armenia Diplomatic and Political Cooperation Handbook

Armenia is a landlocked country located in the South Caucasus region of Eurasia. It has a population of approximately 3 million people and covers an area of 29,743 square kilometers. Armenia is bordered by Turkey to the west, Georgia to the north, Azerbaijan to the east, and Iran to the south. The history of Armenia dates back to 4000 BC and has been marked by numerous conflicts and invasions. In the early 20th century, Armenia was part of the Russian Empire, which was dissolved following the Russian Revolution. In 1918, Armenia declared independence, but it was short-lived as the country was occupied by the Soviet Union in 1920. Armenia regained independence in 1991 following the collapse of the Soviet Union. Today, Armenia is a rapidly developing country with a diverse economy and a rich cultural heritage.