Aryans And British India

"Aryan," a word that today evokes images of racial hatred and atrocity, was first used by Europeans to suggest bonds of kinship, as Thomas Trautmann shows in his far-reaching history of British Orientalism and the ethnology of India. When the historical relationship uniting Sanskrit with the languages of Europe was discovered, it seemed clear that Indians and Britons belonged to the same family. Thus the Indo-European or Aryan idea, based on the principle of linguistic kinship, dominated British ethnological inquiry. In the nineteenth century, however, an emergent biological "race science" attacked the authority of the Orientalists. The spectacle of a dark-skinned people who were evidently civilized challenged Victorian ideas, and race science responded to the enigma of India by redefining the Aryan concept in narrowly "white" racial terms. By the end of the nineteenth century, race science and Orientalism reached a deep and lasting consensus in regard to India, which Trautmann calls "the racial theory of Indian civilization," and which he undermines with his powerful analysis of colonial ethnology in India. His work of reassessing British Orientalism and the Aryan idea will be of great interest to historians, anthropologists, and cultural critics.

British rule of India brought together two very different traditions of scholarship about language, whose conjuncture led to several intellectual breakthroughs of lasting value. Two of these were especially important: the conceptualization of the Indo-European language family by Sir William Jones at Calcutta in 1786—proposing that Sanskrit is related to Persian and languages of Europe—and the conceptualization of the Dravidian language family of South India by F.W. Ellis at Madras in 1816—the "Dravidian proof," showing that the languages of South India are related to one another but are not derived from Sanskrit. These concepts are valid still today, centuries later. This book continues the examination Thomas R. Trautmann began in Aryans and British India (1997). While the previous book focused on Calcutta and Jones, the current volume examines these developments from the vantage of Madras, focusing on Ellis, Collector of Madras, and the Indian scholars with whom he worked at the College of Fort St. George, making use of the rich colonial record. Trautmann concludes by showing how elements of the Indian analysis of language have been folded into historical linguistics and continue in the present as unseen but nevertheless living elements of the modern.

This study traces the emergence and dissemination of Aryanism within the British Empire. The idea of an Aryan race became an important feature of imperial culture in the nineteenth century, feeding into debates in Britain, Ireland, India, and the Pacific. The global reach of the Aryan idea reflected the complex networks that enabled the global reach of British Imperialism. Tony Ballantyne charts the shifting meanings of Aryanism within these 'webs' of Empire.

In Aryans, Jews, Brahmins, Dorothy M. Figueira provides a fascinating account of the construction of the Aryan myth and its uses in both India and Europe from the Enlightenment to the twentieth century. The myth concerns a race that inhabits a utopian past and gives rise first to Brahmin Indian culture and then to European culture. In India, notions of the Aryan were used to develop a national identity under colonialism, one that allowed Indian elites to identify with their British rulers. It also allowed non-elites to set up a counter identity critical of their position in the caste system. In Europe, the Aryan myth provided certain thinkers with an origin story that could compete with the Biblical one and could be used to diminish the importance of the West's Jewish heritage. European racial hygienists made much of the myth of a pure Aryan race, and the Nazis later looked at India as a cautionary tale of what could happen if a nation did not remain "pure." As Figueira demonstrates, the history of the Aryan myth is also a history of reading, interpretation, and imaginative construction. Initially, the ideology of the Aryan was imposed upon absent or false texts. Over time, it involved strategies of constructing, evoking, or distorting the canon. Each construction of racial identity was concerned with key issues of reading: canonicity, textual accessibility, interpretive strategies of reading, and ideal readers. The book's cross-cultural investigation demonstrates how identities can be and are created from texts and illuminates an engrossing, often disturbing history that arose from these creations.

Few themes in history have had as strong a hold on people's imagination. Fewer still have managed to alter the course of civilization. This is Charles Allen's definitive account of the Aryans, offering a grand sweep of language, mythology, contested histories and conflict. Spanning continents, cultures and societies: from the Russian steppe to the Indus valley, the Iliad to the Mahabharata, Greek to Sanskrit, Putin to Trump, and Müller to Vivekananda, Aryans astonishes with its scope. Allen, true to a style that has endeared him to a legion of admirers, weaves a narrative that is startling and illuminating. Product of a great investigation and meticulous scholarship, , Allen's last book, is his crowning achievement and marks the end of an illustrious career. 'PRAISE FOR COROMANDEL 'Coromandel is lively and its stories well chosen.' – The Economist 'An engaging and meaningful account of a very long and complex history.' – Times Literary Supplement '[Makes] history interesting by combining natural storytelling vim with a magpie-sharp eye for shiny detail.'– India Today PRAISE FOR ASHOKA 'Like an explorer in a jungle, stripping away the foliage from a long-forgotten city, Charles Allen brings to light the most extraordinary ruler in Indian history.'– Tom Holland, author of Rubicon 'A labour of love and notable scholarship, Charles Allen's Ashoka is a fitting testament to a forgotten epic of discovery. . . All who relish India's antiquity should read this book.' – John Keay, author of Midnight's Descendants 'Read this and you will see how absorbing history can be.'– Lord Meghnad Desai, author of Rediscovery of India

A sweeping saga of ancient india Return of the Aryans tells the epic story of the Aryans – a gripping tale of kings and poets, seers and gods, battles and romance and the rise and fall of civilizations. In a remarkable feat of the imagination, Bhagwan S. Gidwani takes us back to the dawn of mankind (8000 BC) to recreate the world of the Aryans. He tells us why the Aryans left India, their native land, for foreign shores and shows us their triumphal return to their homeland... Vast and absorbing, the novel tells the stories of characters like the gentle god, Sindhu Putra, spreading his message of love; the physician sage Dhanawantar and his wife Dhanawantari; peaceloving Kashi after whom the holy city of Varanasi is named; and Nila who gave her name to the river Nile... Richly textured and with a cast of thousands, the epic adventure of the Aryans come gloriously alive in the hands of the bestselling author of The Sword of Tipu Sultan.

The Book Highlights The Distinctive Traits Of The Aryan Culture And Discusses The Identity Of The Indus Civilization. It Presents The Archaeological Counterpart Of The Early Vedic Culture Reconstructed On The Basis Of Textual And Lexical Evidence.